One of the most interesting biblical errors I've come across is Matthew's misattribution of a prophecy. The author claims that a particular statement was made by Jerimiah, but it wasn't. At best it seems a paraphrase of Zechariah. Even early church fathers, like Augustine, felt that the best explanation was that it was a mistake.
I've read a variety of theories that attempt to explain the error, but none I've read so far seem as plausible as the straighforward idea that the author of Matt made a mistake.
Matt 27:
9 Then was fulfilled that which was spoken by Jeremy the prophet,
saying, And they took the thirty pieces of silver, the price of him
that was valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me
If you look at this on the surface it could look like an error but if you look at the detail and the context it is not an error. Here is why (I will highlight some key words below) and look at Matthew, Jeremiah and Zechariah...
MATTHEW 27:9-10 [9] Then was fulfilled that which was
SPOKEN BY JEREMIAH THE PROPHET, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; [10] And gave them for the potter's field, as the Lord appointed me
from Jeremiah...
Jeremiah 32:6-10 describes Jeremiah being commanded by the LORD to buy a field with seventeen shekels of silver. It says:
Jeremiah 32:6-10 "And Jeremiah said, The word of the LORD came unto me, saying, Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it. So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD. And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver. And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances."
Note
Matthew 27:9-10 does not say "written" word it says "
spoken"
word. The text does not say how many pieces of silver in Jeremiah's day amounted to this seventeen shekels of silver. The amount may have equaled thirty pieces of silver in the days of Jesus. In any case, since only Jeremiah refers to a God-appointed purchase of a field, the reference to Jeremiah at
Matthew 27:9-10 is certainly intentional and not an error as you claim.
The text of
Matthew 27:9-10 says "that which was "spoken",
not "that which was written", so there is no need to look for the exact quotation in the book of Jeremiah.
The view of some scholors is that Jeremiah spoke the prophecy but did not write it. Zechariah then wrote Jeremiah's oral prophecy while omitting the reference to a field because that detail had already been described in
Jeremiah 32:6-10.The words from
Zechariah 11:12-13 are not the exact words recorded at
Matthew 27:9-10. Zechariah does not mention the "children of Israel" and the "field". In fact, only Jeremiah mentions the "field" which is why it is not mentioned in Zechariah.
Jeremiah 32:6-10 describes Jeremiah being commanded by the LORD to buy a field with seventeen shekels of silver that may be equal to the 30 pieces in the days of JESUS.
Another veiw is that the prophecy is from Jeremiah being one of the major prophet therefore this is the reason why Matthew 27:9-10 does not mention Zechariah despite it being a closer reading.
Some points from the Jeremiah and Zechariah texts of note...
A
shekel of silver in Jeremiah's prophecy time is a
weight measurment of silver and is
not equal to a piece of silver in Roman times. The weighing of the silver is explained as shown in both Jeremiah and recorded by Zechariah here...
Zechariah 11:12-13, [12], And I said to them, If you think good, give me my price; and if not, forbear.
So they weighed for my price thirty pieces of silver. [13], And the LORD said to me, Cast it to the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Matthew 27:9-10 "
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value."
Note Matthew 27:9-10 does
not say
"written" word it says "spoken" word. The text does not say how many pieces of silver in Jeremiah's day amounted to this seventeen shekels of silver. A shekel is a weight measurment of silver that equaled thirty pieces of silver (recorded in
Zechariah 11:12-13 as
30 pieces of silver). In any case, since only Jeremiah refers to a God-appointed purchase of a field, the reference to Jeremiah at
Matthew 27:9-10 is certainly intentional and not an error as you claim.
Jeremiah spoke the prophecy but did not write it. Zechariah then wrote Jeremiah's oral prophecy while omitting the reference to a field because that detail had already been described in
Jeremiah 32:6-10.The words from
Zechariah 11:12-13 are not the exact words recorded at
Matthew 27:9-10. Zechariah does not mention the "children of Israel" and the "field". In fact, only Jeremiah mentions the "field" which is why it is not mentioned in Zechariah.
Jeremiah 32:6-10 describes Jeremiah being commanded by the LORD to buy a field with seventeen shekels of silver that may be equal to the 30 pieces in the days of JESUS.
Hope this helps