I thought you were done.
Wrong again ...
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I thought you were done.
Wrong again ...
Often.It happens. What about you?
Often.
But you're not wrong about Jewish Biblical Criticism? How do you know?
I believe that science is valid and valuable.
Often.
Why do you assume that biblical criticism is ascientific, and why do you respond to is, and any and all rationalist approaches to scripture, with the most vile hatred?Why do you assume criticism is science?
dogmatism is too often a cesspool breeding the most malignant anger and hatred.
Why do you assume that biblical criticism is ascientific,
any and all rationalist approaches to scripture, with the most vile hatred?
Why do you have such difficulty understanding Biblical criticism, or literary criticism in general?Why do you assume criticism is science? Science attempts to limit its bias and prevent it from influencing the data-collection and the conclusions derived from it. Criticism, particularly the criticism coming from Jewish academics is the opposite of this.
They begin with a bias. The avoid collecting all the data as a consequence of the bias then force a conclusion to agree with the bias. Then, the dishonest part comes when they say there is no other way to read the stories. That is particularly Dr. Joel Baden from Yale, but I see it elsewhere repeatedly.
No one in the Reform Community is admitting that virtually everything that Jewish scholars have produced in the past 100 years in regard to dating and splitting the Torah into pieces was wrong.
Jay, the entire field has been proven to be rubbish. Their methods are a FAILURE. The scientific method would abandon the failed method and make public the false conclusions of the past. You and people like you hide the truth, and insult those of us who know more.
In 2011 everything came crashing down. The late dating of the Torah relies on the "Yahwist" source being influenced by Persians. But there is no Yahwist source. That was an assumption made by Jews who refused to listen and refused to learn. That's not science.
You're often wrong?
But you're not wrong about Jewish Biblical Criticism. You think it's science? Why?
Jewish Biblical Critics spent over 100 years working to dismantle the Torah. They failed. They were wrong. It wasn't science. Biblical Criticism is not like physics, not like chemistry, not like any other science.
Why don't you consider that you are wrong about this? You're often wrong? But not this? Even though all the evidence suggest you are.
Why do you have such difficulty understanding Biblical criticism, or literary criticism in general?
Biblical criticism is science. It is an attempt to define the meaning of the text through careful scientific analysis.
It is totally different than the concept of personal criticism, which means censure or attributing blame.
Nobody that I know in Reform Judaism claims that virtually everything that Jewish scholars have produced in the past 100 years in regard to dating and splitting the Torah into pieces is wrong".
OK... What is it about Jewish Biblical Criticism (which asserts that the Hebrew Bible MUST be the product of multiple sources), that it is scientific?
Do you know anything about this subject?
Why not? That's the point. Why doesn't anyone in the Reform Judaism know or admit this simple fact? Heck you don't seem to know, even though I've shown you the evidence.
In 2011, everything that had been "accomplished" by Jewish Biblical Criticism was shown to be false. There is a single source for the Hebrew Bible, not 4 or more. All of the implications of the multiple source theory are pushed back into agnostic territory.
Why isn't anyone in Reform Judaism being honest about these facts?
You are not making any sense. The scientific method involves careful observation coupled with rigorous skepticism, because cognitive assumptions can distort the interpretation of the observation.
And that is precisely what is missing from Jewish Biblical Criticism. It's that simple. I showed you and I proved it.
Why do you assume that Jewish Biblical Criticism is "science"?
Do you know what Jewish Biblical Criticism is?
a) You haven't proven anything regarding Jewish Biblical Criticism. You have simply stated your opinion.
b) The scientific method is defined as "the steps of making observations, asking a question, researching, formulating a hypothesis, designing and performing an experiment, analyzing data, and drawing conclusions". It is not limited to the physical sciences. It is a proven method to arrive at a valid conclusion, including the authoritative Jewish Bible.
d) Some modern Jewish Bible scholars contend with the challenges raised by scientific study of Judaism, and biblical criticism. Others read the Bible with an eye towards advocating a particular kind of Jewish ideology. Whatever your perspective, the biblical text is open and your interpretation valued. (excerpted from myjewishlearning.com)
I gave two scientific articles. You said you had read what I wrote.
Irrelevant
So the answer to my question is : "No". You don't know what Jewish Biblical Criticism is. But you assume that you do, and I don't?
Why? Because @Jayhawker Soule impugned my character demonizing me, associating me with Trump supporters and and science deniers even though he knows that it is a false comparrison?
Are you okay? Seriously.
I can dismiss your statements as irrelevant, but that proves nothing. The same as your dismissing mine as irrelevant means nothing.
Again, the scientific method is defined as "the steps of making observations, asking a question
asking a question
According to the proponents of biblical criticism, the five books of the Torah are a compilation of four documents –
According to the proponents of biblical criticism,
Personally, I prefer knowledge to ignorance.
Are you okay? Seriously.
Sadly, frenetic dogmatism tilting at windmills is rarely OK.
BTW, TheTorah_com > Biblical Criticism is worth perusing. There is much there that I do not particularly agree with, but I do believe that the content and the authors are worthy of respect.
(Also, if you're interested, Textual Criticism of the Hebrew Bible by Emanuel Tov is IMO great.)
I'd be interested in your feedback.
If you don't mind reading preported messages from the inhabitants of the Kingdom of God (Isaiah, Daniel, Jesus) delivered through inspired/developed mediums, you could check out The Padgett Messages (1914-present) and see if their own answers resonate with you. I signed up for a religion class which taught "higher criticism" my first year in college and walked out in the first week, mainly because the professor couldn't say whether or not he was a Christian. But now I believe what they are teaching is probably right, they just shouldn'tWhen I was a staunch young earther Bible literalist, I viewed literary criticism of the Bible as nothing but a bunch of unfounded assumptions. Now I’m looking at it from a different light. I have some books written by biblical scholars, the Anchor Bible Series is a great collection of the Bible with scholarly commentary.
There is this theory called the Documentary Hypothesis which organizes the first five books of the Bible into various hypothetical authors. I used to think that it was rather flimsy, (as a layman, I’m no scholar).
Just, with the Documentary hypothesis, they suppose that an author cannot use more than one name for God. They say one author says Elohim, while another author says Yahweh. Would it have been impossible for Moses to use both those names? I know when I was a Christian, I used more than one name.
With Isaiah, scholars say there is three authors. They say this because of different writing styles. As a Christian, I countered this in my head by saying that Isaiah wrote the book over the course of his life. So, it made sense that there was variation of literary style.
I was looking at biblical scholarship with a closed mind, already set that the Bible was the literal word of God. Now I’m ready to reevaluate biblical criticism with an open mind. I’m reading A History of God by Karen Armstrong for starters.
Are there any scholars on this site? I ask scholars and layman alike though the following questions, as I am a layman myself.
Is biblical literary criticism reliant on flimsy assumptions?
Does biblical criticism in general start its investigation with a decided conclusion beforehand I.e. the belief that God of the Bible isn’t real?
Is viewing the literary style of a book a valid way of determining various authors?
When I was a staunch young earther Bible literalist, I viewed literary criticism of the Bible as nothing but a bunch of unfounded assumptions. Now I’m looking at it from a different light. I have some books written by biblical scholars, the Anchor Bible Series is a great collection of the Bible with scholarly commentary.
There is this theory called the Documentary Hypothesis which organizes the first five books of the Bible into various hypothetical authors. I used to think that it was rather flimsy, (as a layman, I’m no scholar).
Just, with the Documentary hypothesis, they suppose that an author cannot use more than one name for God. They say one author says Elohim, while another author says Yahweh. Would it have been impossible for Moses to use both those names? I know when I was a Christian, I used more than one name.
With Isaiah, scholars say there is three authors. They say this because of different writing styles. As a Christian, I countered this in my head by saying that Isaiah wrote the book over the course of his life. So, it made sense that there was variation of literary style.
I was looking at biblical scholarship with a closed mind, already set that the Bible was the literal word of God. Now I’m ready to reevaluate biblical criticism with an open mind. I’m reading A History of God by Karen Armstrong for starters.
Are there any scholars on this site? I ask scholars and layman alike though the following questions, as I am a layman myself.
Is biblical literary criticism reliant on flimsy assumptions?
Does biblical criticism in general start its investigation with a decided conclusion beforehand I.e. the belief that God of the Bible isn’t real?
Is viewing the literary style of a book a valid way of determining various authors?
When I was a staunch young earther Bible literalist, I viewed literary criticism of the Bible as nothing but a bunch of unfounded assumptions. Now I’m looking at it from a different light. I have some books written by biblical scholars, the Anchor Bible Series is a great collection of the Bible with scholarly commentary.
There is this theory called the Documentary Hypothesis which organizes the first five books of the Bible into various hypothetical authors. I used to think that it was rather flimsy, (as a layman, I’m no scholar).
Just, with the Documentary hypothesis, they suppose that an author cannot use more than one name for God. They say one author says Elohim, while another author says Yahweh. Would it have been impossible for Moses to use both those names? I know when I was a Christian, I used more than one name.
With Isaiah, scholars say there is three authors. They say this because of different writing styles. As a Christian, I countered this in my head by saying that Isaiah wrote the book over the course of his life. So, it made sense that there was variation of literary style.
I was looking at biblical scholarship with a closed mind, already set that the Bible was the literal word of God. Now I’m ready to reevaluate biblical criticism with an open mind. I’m reading A History of God by Karen Armstrong for starters.
Are there any scholars on this site? I ask scholars and layman alike though the following questions, as I am a layman myself.
Is biblical literary criticism reliant on flimsy assumptions?
Does biblical criticism in general start its investigation with a decided conclusion beforehand I.e. the belief that God of the Bible isn’t real?
Is viewing the literary style of a book a valid way of determining various authors?