Then I can only hope that you're more successful in future.Yes.
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Then I can only hope that you're more successful in future.Yes.
I hope I'm more successful with you, too.Then I can only hope that you're more successful in future.
i.e.Prove that there are gods a person doesn't know and I'll eat my hat.
There are concepts and claims of gods. Any given person is ignorant of most of them.People are not "ignorant of gods" (a spin on things), rather they know what gods they know, and those will determine what shape their atheism takes.
We've been talking about what gods a person is capable of believing in.i.e.
- prove that there are gods, and
- prove that a person doesn't know them?
If you think this has anything to do with what we've been talking about, then you've been having a very different conversation than the one we've been participating in.
To say that there are a vague "number" of gods that any given person is ignorant of is to assert an allegation.There are concepts and claims of gods. Any given person is ignorant of most of them.
Any gods that people have believed in, people are capable of believing in.We've been talking about what gods a person is capable of believing in.
Sure, it's a claim... it just happens to be true.To say that there are a vague "number" of gods that any given person is ignorant of is to assert an allegation.
But realistically.Any gods that people have believed in, people are capable of believing in.
Are you honestly claiming that gods exist? or are you talking about something else?Sure, it's a claim... it just happens to be true.
I don't know Tammuz. That's rather the point, isn't it? I cannot reject something that I don't know. And to claim that atheism involves no rejection of gods it to eliminate those who do reject any or all gods.For instance, before this thread, had you heard of Perkunas?
You say that you're an atheist, and you say that atheism involves rejecting belief in gods. Without googling him, can you tell me why you reject the god Tammuz?
I wasn't sure exactly where to place this, but this seemed a good choice to allow for dissent, and it pertains to religion. So here goes, a thought experiment.
Bob is a simple man. So simple in fact, that he will take at face value anything and everything he is told.
Bob has never heard of religion(edit - or any concept of a god or gods, nice catch Quintessence.) Nobody has ever mentioned it to him, or told him their position on it. The concept is completely unknown to him.
Is Bob an atheist? Why or why not?
I will elaborate after 5 replies.(although forgive me if not immediately after, Ill be indisposed for several hours)
Only in a strictly and grossly ontological context. Athe-ism is an epistemological stance.
While theists can't help but be the epistemological view, atheists seem to be steering towards being the ontological view.Interesting point. Both theism and atheism are views, and you can't have a view on something you don't know about.
While theists can't help but be the epistemological view, atheists seem to be steering towards being the ontological view.
Yes, I did.you did read my previous post?
Something regarding my supposed afterlife, you mean?and understand there can be consequence for declaration
or the lack thereof...................?
Epistemology deals with existence and rationality of belief, while ontology is about the nature and classification of knowledge, if I am not mistaken (I probably am to some extent, but that is where I stand right now, my starting point).While theists can't help but be the epistemological view, atheists seem to be steering towards being the ontological view.
Sad.
I have no idea why you would think that I'm claiming that gods exist.Are you honestly claiming that gods exist? or are you talking about something else?
Yes - that's my point. An atheist might not have heard of Tammuz, Perkunas, or any of the countless many gods that humanity has believed in, so they certainly haven't rejected these gods. Nevertheless, the person is still an atheist as long as he doesn't accept any gods.I don't know Tammuz. That's rather the point, isn't it? I cannot reject something that I don't know.
I have never said that atheism "involves no rejection of gods." An atheist can reject as many gods as he sees fit and still be an atheist.And to claim that atheism involves no rejection of gods it to eliminate those who do reject any or all gods.
Yes - that's my point. An atheist might not have heard of Tammuz, Perkunas, or any of the countless many gods that humanity has believed in, so they certainly haven't rejected these gods. Nevertheless, the person is still an atheist as long as he doesn't accept any gods.
as much as I assume a life after death....Yes, I did.
Something regarding my supposed afterlife, you mean?
Of course I see no possible link there. Apparently you mean one to be there. I have no idea why.
and pray tell.....I was always the atheist who believes in god.
Just not your god.
Is it stubborness to acknowledge the facts?as much as I assume a life after death....
you seem stubborn to believe death is......final
Not my problem, truth be told.and I believe .....your frame of mind could make all the difference
The category "gods" includes Perkunas. If by "disbelieve in the existence of gods", you mean disbelieving in gods as a category (i.e. not just "disbelieving in at least two gods"), then unless you reject Perkunas - either specifically or by rejecting some set of gods that includes Perkunas - then you haven't rejected "gods" as a category.Do you think there is anybody who hasn't heard of Perkunas, yet believes in Perkunas?
If not, how is he supposed to affect any individual's epistemic position that they disbelieve in the existence of gods?
You're joking, right? You don't see how the fact that nobody has ever disbelieved in the vast majority of humanity's gods at a time has relevance on whether someone might have rejected gods?If it doesn't affect any individual's epistemic position that they disbelieve in the existence of gods, why is it in any way relevant?
Are you counting ignorance as a type of disbelief?You disbelieve in the gods you know about and you don't believe in the gods you don't know about, ergo you disbelieve in gods.
Because every god you aren't aware of is an example of a god you haven't disbelieved in. The statement "I disbelieve in gods" is only as true as the statement "I disbelieve in (insert name of god)" for the god you disbelieve in least.How is the statement 'I disbelieve in gods' rendered false by people bringing up examples of obscure gods you don't believe in?
It seems like you're assuming that every person has a bizarre definition of "god" that includes the notion that only gods that the person is familiar with qualify as gods. Why?You can name 1 million gods I don't believe in and it makes absolutely no difference to my disbelief in gods.
From my perspective, the debate is about trying to dictate word choice that implies that irrationality is somehow built into atheism.Have guys ever seen so many debates about prefixes and word usage in your entire life?
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