Existence, like intelligence, is overrated. There is no point in assuming that we exist (a predicate), since we might not.
This was going to be my response to the predicate non-sense. We can see we exist. *smiles*
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Existence, like intelligence, is overrated. There is no point in assuming that we exist (a predicate), since we might not.
Let me make a claim
There is no greatest possible being.
Please show this claim to be illogical.
Why would you assume that God must be a necessary being?
I see nonexistence for every thing or being is conceivable. For any A, NOT (A) is a logical possibility. Thus absolute nonexistence is also possible, as NOT of All that Exists. Hence there is no necessity to existence.Existence exists, whether we like it or not. We can say existence doesn't exist, won't make it go away. When we look at absolute existence, we see it exists as well and can't but exist.
Anything can be imagined. I can dream of unicorns, leprechauns, or the flying spaghetti monster.
I see nonexistence for every thing or being is conceivable. For any A, NOT (A) is a logical possibility. Thus absolute nonexistence is also possible, as NOT of All that Exists. Hence there is no necessity to existence.
I cannot even explain what is existence.Non existence is of course possible.
But can you explain what is non existence?
... which is true.The way Atheist philosophers reply is to say existence is a predicate and not an attribute.
It's not a red herring. Assuming your premises at the outset means that you haven't demonstrated them.But I think this is a red herring, it can be true or not (debatable too), but it's irrelevant. I am waiting for people to bring this up, but no one has.
Again: this is just begging the question. If your argument just boils down to "let's assume that God must exist; therefore God does exist," then you haven't proven anything.It's not an assumption, it's something we see as an aspect of it or description of it when we recall it. In terms of greatness, it's greater to be necessary then not. In terms of perfection, it's a perfection. In terms of life size, think set theory, it proves it being necessary too and hence exists when we think of it being the biggest being in terms of life amount.
You're defining God into existence. You propose an unevidenced thing, define it, and use the existence of your definition as evidence the defined thing exists.I suggest reading Anselm works, and not the predicate non-sense people use to refute it. Read the refutation only after you've read the original.
There are levels of existence, the highest type is necessary in terms of existence. A necessary being when recalled simply by it's definition it is known to exist. This attribute of it proves it exists.
I feel exactly the same way about people accepting Baha'u'llah, that is between them and God, and what people believe has nothing to do with whether they are my friends of not. I wish everyone the best.It doesn't bother me if anyone accepts God or Jesus Christ. That is between them and God. I love you as a human being only would hope the best for you in your life
Another way to put it is that the Ontological Argument begs the question: if you assume that God must exist, then you can conclude that he does exist.
Is not imagining God the same as never imagining God?
We know that there are people that are raised in beliefs that do not believe in God. Those people may just consider God does not exist in the same way that most people don't think about the existence of giant, purple, flying ping pong balls roaming the skies.
It could also be that a person exists that has never heard of the concepts of God or gods.
Is imagining the non-existence of God the same as never imagining God at all?
Thank you for your post. It was kind of you to so delicately explain how I am a simpleton that doesn't understand things. I feel blessed that you even noticed me.Thats an oxymoron.
To imagine the non-existence of God, you have to be a theist first or objective reality is God exists. Only then you could imagine the non-existence of God. But imagining God is also from the same premise. God exists. Thus, it is not a logical possibility to imagine God exists, and at the same time imagine God doesnt exist.
Also, these flying things, ping pong balls, and all kinds of deities that Atheists bring in arguments are philosophically childish. Or should I say "unsophisticated"??
I think you have not understood this so called "Ontological Argument".
Tell me. in your mind how big is this "flying, Purple, Ping Pong ball"? I know its purple, which by itself is a contradiction to the argument, but you could tell me how big it is to see this though.
Thank you for your post. It was kind of you to so delicately explain how I am a simpleton that doesn't understand things. I feel blessed that you even noticed me.
Please stop.
LOLAh see there are some who understand an argument by nature and some who think what is said is about him or herself and that is also by nature. So what happens is personal feelings would interrupt engaging the argument.
So to your request the response is "no".
Cheers.
Read your own posts: if you start your argument with "if God exists..." then whatever follows can't demonstrate God.This is what it makes difficult. It's how you phrase it. If God exists and is a necessary being, then he would be a proof for himself existing. The ontological argument is saying, when we think of God we can't divorce necessary attribute from him, and so we can't imagine him not to exist.
It may seem circular but it simply an observation. And we are emphasizing by that observation of that characteristic of God that we know he exists.
Read your own posts: if you start your argument with "if God exists..." then whatever follows can't demonstrate God.
You're begging the question.
All you're doing is presenting a tautology with a bunch of irrelevant hand-waving to distract from the substance of your argument. "If God exists, then God exists"... well, bravo: that's technically a valid statement, but it's absolutely useless for telling us whether any gods actually exist.
What do you mean by "necessary"?If God is necessary we would see him exist by what he is.
This makes no sense at all.The question is what do we observe when we recall God? To me it's clear, I see that it is the necessary being by virtue of his absolute bigness in terms of existence.