I think that is only true, if you have not understood the texts correctly.
I wrote, "
Scripture is rife with internal contradiction and errors in history and science not to mention intellectual and moral errors attributed to a deity, which is evidence that it was written by an ignorant multitude - not a god."
No rebuttal, then - just what you think instead and not why you think it is correct and I am wrong? That's fine. I didn't expect more. What else were you going to say but something like that anyway?
What you call understanding scripture correctly is what others call motivated reasoning, which is looking for ways to make the words seem to mean what has been believed before looking at them, which creates a faith-based confirmation bias to filter future thought through.
The Bible is not difficult reading if one is literate in the language the Bible he is looking at is written in to be able to understand the parts that aren't vague, but he needs be open-minded. Lets try a verse together: "
The fool says in his heart, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good" - Psalm 14:1
It says that there is a class of people who don't believe in gods, who because of that are fools, corrupt, vile, and none of them do good. It says that I'm a vile and corrupt fool and do no good. Fortunately, it only included atheists and not blacks, Jews or gays as well, because then people would recognize the words as hate speech. Imagine the outcry if I wrote, "
The fool says in his heart, 'Christ is the risen God.' Christians are corrupt, their deeds are vile; there is no one who does good." It probably wouldn't sound as holy to you then, because you wouldn't be applying motivated understanding in your interpretation, seeking for a way to understand how it was true. Vile must mean chosen by God, and corrupt must mean above the angels.
You will probably want to mitigate the meaning of the original scripture - to make it seem less vile itself. That's motivated reasoning, also called tendentious reasoning and rationalization. Now you get to explain why that doesn't really say what it appears to say, why vile doesn't really mean vile.
I've collected several variations on what you just posted - reasons why the skeptic's understanding of scripture should be disqualified. You might find them as entertaining as I do. Look at all the creative ways believers exhort outsiders to stop interpreting scripture. They ridicule. The devise competency tests. They claim hidden knowledge for themselves. Here are some representative examples:
[32] I would question the person who thinks that you understand even one page of any Bible. Without first learning the language how could you.
[34] You and others like you can't understand because you're not permitted to unless/until you repent and confess Christ as LORD.
[35] The power of the gospel is designed to frustrate the wisdom of the wise.
[36] It's so damn cute when atheists reach for their Bible to make their point. I love it!
[38] It requires theological understanding. You don't have that. I do.
[41] You get your biblical passages from Atheist web sites.
[43] Don't bother quoting Scripture to me, atheist. You don't even know what you're doing.
[44] Your lack of belief in God coupled with your lack of experience with God means you are not qualified to comment on God.
[46] The word of God can not be understood no matter how many times it is read without the help of the Holy Spirit.
[47] Out of context arguments are presented by narrow minds that refuse to take in the bigger perspectives and the greater all encompassing truths.
[49] You can't just read the Bible to understand it, you need to study the scriptures.
[52] Your ignorance of the Bible, its laws and customs and what applies to Christians today is embarrassing. You should be red faced for making this comment in public.
[54] You want to convince me you have knowledge of the Bible. 1) Provide 5 examples of slave liberation in the Old Testament. 2) King Saul was merciful to the merciless and subsequently merciless to the merciful. Explain.
[55] You are a heretic with little if any understanding of Scripture. If you did study the Bible it was in a Laurel and Hardy College in Tijuana
[58] You need Jehovah’s approval to understand His word.
[59] I guess the issue here is, one of us has studied the original languages of the Bible, and has a degree in biblical studies and religion.
[63] Its cute you cherry picked from a cherry picked verse because you dont know anything else. Very cute. Can you explain what "yakaffara bissilahi" mean in Quranic arabic?
[67] the typical oblivious understanding of an atheist, in their incessant attempt to try and undermine the wisdom of the Bible.
Bible doesn't use the word continent, but it tells there was one area of dry land, which is basically the same. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good. Gen. 1:10
Here's a nice example of motivated reading. Your motive: to make the scriptures agree with the science that says that all of the major land masses once came together. What you have to work with: Dry land is called Earth. So, how to make the latter say the former? That's your job as apologist. You started by injecting the word "one" into the scripture, a concept not in the scripture.
Objective readers don't do that, because why would they?
And of course, there were no human beings around to see Pangaea or to watch it evolve into the world we see today.
the allegorical sense of Genesis.
Genesis isn't an allegory. An allegory is a specified literary form. Gulliver's Travels is an allegory, which uses symbols to represent know people and events in history. Genesis is largely mythology, which are best guesses to explain what is seen. So, we have the Tower of Babel myth to explain why people can't understand one another in a world allegedly created and ruled by a tri-omni god, but like all such stories, it's a wrong guess, not symbolism. Allegory and metaphor are euphemisms for error in this context from people who simply don't like to say that the Bibe writers were wrong.