james2ko
Well-Known Member
What is the meaning of that scripture in context?Jesus said.....
23 Now as he was passing through the grainfields on the Sabbath, his disciples started to pluck the heads of grain as they went. 24 So the Pharisees said to him: “Look here! Why are they doing what is not lawful on the Sabbath?” 25 But he said to them: “Have you never read what David did when he was in need and he and the men with him were hungry? 26 How, in the account about A·bi′a·thar the chief priest, he entered into the house of God and ate the loaves of presentation, which it is not lawful for anybody to eat except the priests, and he also gave some to the men who were with him?” 27 Then he said to them: “The Sabbath came into existence for the sake of man, and not man for the sake of the Sabbath. 28 So the Son of man is Lord even of the Sabbath.”
The Sabbath was mentioned as a reply to the nit picking Pharisees, who grumbled about Jesus and his disciples plucking a few grains of wheat whilst walking through a field. They accused the disciples of breaking the Sabbath. Jesus said that the Sabbath was brought into existence for man, meaning that labors were to cease for at least one day of rest each week.
1. But you said it was bought into existence "only" for the Jews:
We do not hold a weekly sabbath day, for the simple reason that the sabbath was a law for the Jews only
Will you make up your mind.
There is work and there is work. Just as David's men ate loaves that it was only lawful for the priests to eat, because of extenuating circumstances, it was forgiven. In their zeal to distinguish themselves from the Gentiles as much as possible, the Jewish religious leaders, especially after the return from Babylonian exile, gradually made the Sabbath into a burdensome thing by greatly increasing the Sabbath restrictions to 39, with innumerable lesser restrictions. (Matt 23:2-4)As "Lord of the Sabbath" Jesus had a right to determine for himself what constituted breaking the Sabbath law.....not the Pharisees.
2. That's correct, it was bought into existence for man, not just for the Jews. If it was made exclusively for the Jews, Christ missed a golden opportunity to inform us. It doesn't say "any day" or "one day", that is an unfortunate assumption on your part, it specifically states the "Sabbath"--the seventh day. Notice the dialogue says nothing about the actual keeping of the sabbath being right or wrong, but how or the manner in which it should be kept.
Jesus also said...
"Nobody sews a patch of unshrunk cloth on an old outer garment. If he does, the new piece pulls away from the old, and the tear becomes worse. 22 Also, no one puts new wine into old wineskins. If he does, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is put into new wineskins.”
This is an indication that the old system of worship was not salvageable. Putting new wine into the old wineskins was pointless because they could not take it. The truth Christ taught was too powerful for old, inflexible Judaism. Jesus was not trying to patch up or perpetuate any worn-out religious system with its enforced fasting customs and other rites. Rather, God used Jesus to institute a new system of worship....one based on his Father's word, not human tradition.
3. The Judaism practiced at the time of Jesus was all wrong. Pharisees had made the religion started at Sinai into a burdensome set of do's and dont's (Mat 23:4). Jesus came to correct it. The actual keeping of the 4th commandment was never a part of Christ's rebuke to the Pharisees, for the commandments of God are not burdensome (1 Jo 5:3). One of the things Christ rebuked was the Pharisees' hypocrisy. They told people how to keep the sabbath and other laws while they themselves did not practice what they preached (Mat 23:4).
Jesus did not want his people to be hypocrites like the Pharisees:
"....but do not do according to their works; for they say, and do not do.
But the actual keeping of the sabbath was never in question:
"....Therefore whatever they tell you to observe, that observe and do..." (Mat 23:3)
I had a bit of a look but will need to do some research before I respond...don't think its taboo but sounds a bit far fetched. Pegg has nailed it by the looks.
4. Yeah, sure. That explains why she was left "reply-less"
I thought I explained that. Since we have no Sabbath and people work long hours these days to care for family responsibilities, (1 Tim 5:8) there is only the weekend for many to worship God. There are no pagan customs. Saturday and Sunday are also days when much of the preaching work is done by those who work Monday to Friday. We also have mid week evening meetings to study the Bible and to train for our ministry. In all we have 5 different meetings (usually 3 in the one evening and two on the weekend) and one evening of family worship at home. There are no hard and fast rules. Whatever suits the circumstances of the congregations is mutually agreed upon. Sometimes a few congregations share one Kingdom Hall. The congregations are kept to a manageable level so that a family atmosphere is created and the shepherds can tend the flock without them being lost in a large gathering. We take our worship very seriously and we have no pagan customs to get in the way of that. Please don't manufacture some when none exist.
5. Worshiping on Sunday is still a pagan custom to God, whether you think of it as a special day or not. Aaron and most of the Israelites thought there was absolutely nothing wrong with worshiping God on a "new" feast day while using a golden calf, as long as they focused their worship toward honoring God. And boy were they wrong--and so are you about Sunday worship.
Why? To please you? Ha ha...I don't think so. The Jewish Sabbath was Saturday...but we are not Jews.
6. Now the sabbath was made for the Jews again? You really are
From Deuteronomy 5:2, 3 and Exodus 31:16, 17: notice to whom the Sabbath law applied....“It was not with our forefathers that Jehovah concluded this covenant, but with us.”
7. The forefathers spoken of here are Abraham, Isaac, and Jacob (Deu 4:37). And it says nothing about a sabbath law. That is your unwarranted assumption. It states "covenant". The passage clearly indicates God made covenants with them, but not like the particular covenant he made with the nation of Israel at Sinai (vs 4). The sabbath was merely included in the Sinaic covenant, but as was demonstrated, was really a command given much earlier--as were the other 9 commandments. James tells us you break one commandment, you break them all, (Jas 2:10). Thus indicating the sabbath command was never done away! Book of Hebrews and elsewhere tells us the "laws" that were temporarily suspended are those associated with the sacrifices (Heb 9:9-11), not the 10 commandments, which are to last forever!
Before the law was given, God's worshippers did not hold a weekly Sabbath.
8. Really? The Israelites were "reminded" of keeping the sabbath before receiving the law at Sinai (Ex 16:23). Verse 28 indicates God begins to lose his patience by "reminding" the Israelites about His sabbath law. At this point, they have yet to arrive at Sinai, so at what point before Ex 16 did the Israelites receive the sabbath command? Just when you thought you had all the answers.
“The sons of Israel must keep the sabbath . . . during their generations. . . . Between me and the sons of Israel it is a sign to time indefinite.” There is no command for Christians to keep a Sabbath....unless you want to show me one that contradicts these verses
9. You mean like there's no command for Christians not to celebrate birthdays? Another double standard? Ok everyone, all together say "double standard" on three, ready--------one...two...three.........
“Christ is the end of the Law” (Rom 10:4), which results in Christians’ being “discharged from the Law.” (Rom 7:6)
10. That's awesome!! Will you help me rob a bank tomorrow?
When the circumcision issue arose and Jewish Christians wanted to force Gentile Christians to be circumcised, there was no necessity placed on Gentile Christians to do so. Nor did what was "necessary", include a Sabbath observance. (Matt 15:28, 29)Cant argue with that.
11.
Mat 15:28-29 Then Jesus answered and said to her, "O woman, great is your faith! Let it be to you as you desire." And her daughter was healed from that very hour. Mat 15:29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there.
Huh???? I sure cant because it doesn't make any sense. What does this have to do with your point??? You may want to turn your bible right side up. If you want to continue discussing this sabbath topic, go to the thread I posted above in Pegg's reply and we can continue there or start another thread. But as has been demonstrated, I'm not your "typical" Christian, so I hope you are biblically and mentally prepared.
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