InvestigateTruth
Veteran Member
In that Hadith Abd only means salve, not servant and Quran and other Hadiths prove this.
Quran strongly rejects you.
Quran says that Jesus was only the srevant of God, not God or Lord Himself,
Chapter Mary,
And it is not appropriate for the Most Merciful that He should take a son. (92) There is no one in the heavens and earth but that he comes to the Most Merciful as a servant. (93)
Lol. Imam Ali was 30 years younger than Prophet Muhammad, not 2 yrs. So, that saying does not make any sense.
Prophet Muhammad said, ' O my God, you are my Lord, there is no god but You. You created me and I am your servant.(اللهم انت ربي لا اله الا انت. خلقتني و انا عبدك) '( See, Jamalul Osboo', P.199 )
But Baha'ullah said, ' Certainly, there is no god but Myself( انه لا اله الا انا ) '.( See, Athari Qalami A'la by Baha'ullah, V.1, Tablet 39 )
And Pharaoh, like Baha'ullah, said (Quran 79:24-25): And [Pharaoh] said, "I am your most exalted Lord!" So Allah seized him with the punishment of this life and the Hereafter.
Good luck!
The Hadith from Imam Ali, was a sign regarding, the Two Manifestation after Islam. The Bab was 2 years yonger than Bahaullah.
If you think Bahaullah claimed to be God incarnated, Obviously you are reading Bahai Scriptures out of context and disregading other parts of Bahai Scriptures. Good luck.
I Quote from Bahaullah, Book of Iqan:
Were any of the all-embracing Manifestations of God to declare: “I am God!” He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His name and His attributes, are made manifest in the world. Thus, He hath revealed: “Those shafts were God’s, not Thine!”136 And also He saith: “In truth, they who plighted fealty unto thee, really plighted that fealty unto God.”137 And were any of them to voice the utterance: “I am the Messenger of God,” He also speaketh the truth, the indubitable truth. Even as He saith: “Muḥammad is not the father of any man among you, but He is the Messenger of God.”138 Viewed in this light, they are all but Messengers of that ideal King, that unchangeable Essence. And were they all to proclaim: “I am the Seal of the Prophets,” they verily utter but the truth, beyond the faintest shadow of doubt. For they are all but one person, one soul, one spirit, one being, one revelation. They are all the manifestation of the “Beginning” and
the “End,” the “First” and the “Last,” the “Seen” and “Hidden”—all of which pertain to Him Who is the innermost Spirit of Spirits and eternal Essence of Essences. And were they to say: “We are the servants of God,” this also is a manifest and indisputable fact. For they have been made manifest in the uttermost state of servitude, a servitude the like of which no man can possibly attain. Thus in moments in which these Essences of being were deeply immersed beneath the oceans of ancient and everlasting holiness, or when they soared to the loftiest summits of divine mysteries, they claimed their utterance to be the Voice of divinity, the Call of God Himself. Were the eye of discernment to be opened, it would recognize that in this very state, they have considered themselves utterly effaced and nonexistent in the face of Him Who is the All-Pervading, the Incorruptible.
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