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But this type of logical fallacy does not really apply in this situation. There are simply too many connections between Islam and Judaism to suggest the former was not heavily influenced by the later, so much so, that to remove the Judaic elements from Islam would remove a huge portion of Islam's foundations. Sadly, it is patently ridiculous to suggest otherwise. It is because of this that this particular logic fallacy fails when applied to this case. (It was a valiant effort though - however misguided.)Actually, the argument 'Islam couldn't exist without Judaism' is based upon a logical fallacy "Post hoc ergo propter hoc, Latin for "after this, therefore because of this," that states, "Since that event followed this one, that event must have been caused by this one."
[From : Post hoc ergo propter hoc - Wikipedia, the free encyclopedia]
I tremble with excitement at the prospect, Dan. I'll try to keep things amicable till then. Have a good time.NOTE: I am going to be away for the next couple of days, so I am not going to be able to respond to all posts until I return.
Well, I understand, as I was simply responding to Arthra's (Post #117) and Kai's (Post #119) deflective nonsense. Arthra's post was in response to your musing as to my understanding of the lineage of Muhammad, whereas Kai's post was somewhat irrelevant, citing the short lived "Charter of Medina".Do you understand I was directing this to Ymir who was talking specifically about the Jewish tribes?
i want to reply for this verse of Quran , which talking about the People of the Book (jews and christains )And do not argue with the people of the Book except in the best way, unless it be with those among them who do evil. Say: 'We believe in that which is revealed to us and which was revealed to you. Our God and your God is one.
we believe that God sent you Prophets and Messangers , and believe in them .We believe in that which is revealed to us and which was revealed to you
Admittedly, it is a great PR stunt, but likely, little more.
Let me just say that I did not claim that he did not have strong convictions. Muhammad most certainly did have strong convictions. But ultimately as an Arab and as the leader of the Muhajiroun Muhammad had very clear political and strategic goals. No where am I stating that these goals may not be linked to his very intimate experiences as an Arab growing up in an unjust Meccan society in which the strong bacame stronger and the weak only weaker.I see here a motive being suggested by Caladan that Propeht Muhammad was primarily interested in breaking up the hold on the Kaaba by the Quraish tribe..
Prophet Muhammad already had status in society and recall the story of setting the stone and resolving the conflict..Had He primarily been economically motivated He would not have gone through the persecutions and trouble to reveal what He had received.
How does the Qur'an accomplish that? I understand that there are a few basic differences between the three monotheistic tradtions and that the Qur'an may reflect it. For example an obvious one is treating Jesus as a prophet, rather than a God incarnate, big difference from Christianity. But if one reads the Hebrew Bible, you can clearly see that the Biblical elements which are brought up in the Qur'an are not as elaborative as they are in their original form, furthermore the Qur'an doesn't even go into most of the Bible but instead focuses on bringing Muhammad's message to the tribes of the Hejaz. Not much is said about Hebrew prophetic writings, about the Biblical history and chronology of the People of Israel or Biblical wisdom writing, prose, literature, or poetry. In this case, the Qur'an doesn't elaborate at all about the Hebrew Bible, but instead tries to establish Abrahamic monotheism in the Hejaz. Remember that his main efforts were focused on breaking older Arab practices of polytheism and make a simple and acceptable new monotheistic system, with new moral justice, much of it is also derived from Judaism.
Let me just say that I did not claim that he did not have strong convictions. Muhammad most certainly did have strong convictions. But ultimately as an Arab and as the leader of the Muhajiroun Muhammad had very clear political and strategic goals. No where am I stating that these goals may not be linked to his very intimate experiences as an Arab growing up in an unjust Meccan society in which the strong bacame stronger and the weak only weaker.
Naw, he was far more interested in bringing justice to his tormentors, even though he was, most certainly, the author of his torment. The Kaaba was likely a secondary concern.I see here a motive being suggested by Caladan that Propeht Muhammad was primarily interested in breaking up the hold on the Kaaba by the Quraish tribe..
True, but that stature had already diminished with his continued preaching. In other words, he had status, but due to his incessant preaching, dovetailed with his inability to ease the residents of Mecca's concerns, that original status would, necessarily, have been greatly diminished.Prophet Muhammad already had status in society and recall the story of setting the stone and resolving the conflict..
Theoretically, that should be obvious to a schoolchild, Arthra. The point is that the vast majority today do not believe in the so-called "revelations" of Muhammad, but more to the point, the people of Mecca did not buy into it either, during the time of these so-called "revelations". No doubt, the residents of Mecca only became concerned about Muhammad when he began to attract followers - which was very slowly - at first. It was only after the people of Mecca saw that some in their midst were beginning to take him seriously that they saw the proverbial writing on the wall.The primary motivation was not economic.. but spiritual .. It's called revelation on Mount Hira.. and what followed was the Qur'an over time.
While technically true, and somewhat varnished for posterity, one must try to imagine the psychological effect his words would have had on those who doubted his authority. Muhammad's message was a long way from being "good news" to the non-believer, thus, it is no surprise whatsoever that they would have began to work against him.So it's true in the context of the society where He lived the elements of previous dispensations were present and they were used to convey the Message but in a new way in the Qur'an. The stories of previous dispensations were not simply copied and pasted in a new book.
:sleep:Muhammad was an orphan and shepherd later in life.. Arabic as a language was also more spoken than written.. Poets had a great influence..so the Qur'an was first verbally revealed and recited and later secretaries set it to writing.
I also mean something more than that, something basic. When I read the Bible I have the Biblical narratives about the People of Israel, about their Kings, their Prophets and even about their enemies. In fact sometimes in order to understand the People of Israel, you have to understand their enemies.The book doesn't go in detail about the previous errors or corruption, and mostly what you said i agree on.
You are correct. Christianity is based on a sole Jewish man, in a great deal without focusing on the message of this man, which can be seen much more clearly in the context of Jewish society during the first century. as for Judaism, you are again correct. Judaism emerged as a religion at a certain historical stage, The term Yehudi or Jew emerged in the Biblical context as a man who is of the Tribe of Judah. In the most ancient origins in the Bible the word Judah relates to a geographical landscape, a Tribe of the 12 tribes of Israel, and as one of the sons of Jacob. Israelite kings such as David and Solomon are ethnically from the tribe of Judah.The big problem is what can we call ''Judaism'' and what can we call ''Christianity'' did the prophets Moses(p) or Jesus(p) ever knew or heard these names.. i would argue no.
The Talmud is not part of the Hebrew Bible. The Talmud contains oral tradition and writings which expand on the Hebrew Bible. However you may be surprised that the Qur'anic verses which teach that God tought the Children of Israel that whosoever kills a human being, it is as if he killed all humanity, and whosoever saves a life, save the entire human race is derived word to word from the Talmud. In addition there are other examples in the Qur'an which can be traced to non Biblical Jewish teachings.The Quran also never said something about a Talmud only the Torah but it never mentions to be the first five books of the ''Hebrew Bible'' nor a bible that contains all three.
Do you mean when the Children of Israel were enslaved to build cities to the Pharaoh?Isn't that like Moses(p) when he was commanded to free the people of Unjust?
You call that clearing the air? I would say rather it convoluted the air with some unfounded claims.I think after the last 3,4 pages worth of exchange we need to review some things.
First lets try to clear the air.
I also think that one of the most important things to remember about this debate is that Muhammad's aim was to break an economic-political monopoly.
Yes that's why we have hadiths off-course, and sometimes the Quran does address those things. But as i understand the Quran is a direct revelation instead of detailed information about how other people lived or did.I also mean something more than that, something basic. When I read the Bible I have the Biblical narratives about the People of Israel, about their Kings, their Prophets and even about their enemies. In fact sometimes in order to understand the People of Israel, you have to understand their enemies.
I know this, but then we have to ask if Moses(p) and Jesus(p) never named there religion or at least according to the scriptures why should we?You are correct. Christianity is based on a sole Jewish man, in a great deal without focusing on the message of this man, which can be seen much more clearly in the context of Jewish society during the first century. as for Judaism, you are again correct. Judaism emerged as a religion at a certain historical stage, The term Yehudi or Jew emerged in the Biblical context as a man who is of the Tribe of Judah. In the most ancient origins in the Bible the word Judah relates to a geographical landscape, a Tribe of the 12 tribes of Israel, and as one of the sons of Jacob. Israelite kings such as David and Solomon are ethnically from the tribe of Judah.
Yes i know that The Talmud for example contains oral tradition and writings like for example the hadiths and there are muslims that belief that some hadiths are also the word of god and i think some of the jews belief that The Talmud also has it.The Talmud is not part of the Hebrew Bible. The Talmud contains oral tradition and writings which expand on the Hebrew Bible. However you may be surprised that the Qur'anic verses which teach that God tought the Children of Israel that whosoever kills a human being, it is as if he killed all humanity, and whosoever saves a life, save the entire human race is derived word to word from the Talmud. In addition there are other examples in the Qur'an which can be traced to non Biblical Jewish teachings.
Yes and the horrible lives they had because of the Egyptians who used them as slaves and taught them to worship the Egyptian Gods. (this is going off-topic)Do you mean when the Children of Israel were enslaved to build cities to the Pharaoh?
F0uad, I recognize your post, and I'll consider several things that you've said and which I find constructive and relevant to get this discussion on the right track. Just a quick note, I don't believe that Islam or the Qur'an were 'copied', I believe the Qur'an brought plenty of new perspective to the Hejaz of the 7th century. You will find that my premise is more elaborative, I want to focus on the background for the society during the days of Muhammad, and the way the movement of Muhammad interacted with this cultural baggage. You'll find I have the same interest in early Christianity, and even in the development of Israel as a nation or a culture during the Iron Age.
Also, please remember that I will be away for the next couple days, so my replies will arrive only when I return.
A verse is a single metrical line. Any metrical line.bismillah said:No that is not true and you should shy away from making such definative statements on the Qur'an if you are unfamiliar with it. Taha Husayn, [10] a prominent Egyptian Litterateur, during the course of a public lecture summarised
how the Qur’an achieves this unique form: Quote:
Originally Posted by Taha Hussein
“But you know that the Qur’an is not prose and that it is not verse either. It is rather Qur’an, and it cannot be called by any other name but this. It is not verse, and that is clear; for it does not bind itself to the bonds of verse. And it is not prose, for it is bound by bonds peculiar to itself, not found elsewhere; some of the binds are related to the endings of its verses and some to that musical sound which is all its own. It is therefore neither verse nor prose, but it is “a Book whose verses have been perfected the expounded, from One Who is Wise, All-Aware.”
An in depth study here
Once again avoided answering relevant questions.To Godobeyer and loverOfTruth, get back to me when you can address my posts in your own words, without quoting scriptures at me or directing me to read on line articles. I want to hear what you have to say about the subject in your own words, without your typical polemic about my personal beliefs, which by the way you have plenty of wrong assumptions about, or in other words which you openly distort instead of focuing on the debate at hand. Trust me I will only find it more constructive and even honourable.
... Just a quick note, I don't believe that Islam or the Qur'an were 'copied', I believe the Qur'an brought plenty of new perspective to the Hejaz of the 7th century...
arthra said:My reply:
The vast majority of people did not believe in the teachings of Jesus in HIs time...The vast majority of people may not have accepted the revelations received by Prophet Muhammad when they were given.. be that as it may, Christianity and Islam as religions have had more sway in the world than most others regardless and that is important...
More to the point the majority of the people of Mecca eventually did recognize Prophet Muhammad and it occurred without bloodshed:
On the eve of the conquest, Abu Sufyan adopted Islam. When asked by Muhammad, he conceded that the Meccan gods had proved powerless and that there was indeed "no god but Allah", the first part of the Islamic confession of faith. In turn, Muhammad declared Abu Sufyan's house a sanctuary because he was the present chief, and that all the others were gathered over his territory, therefore:
"Even he Who enters the house of Abu Sufyan will be safe, He who lays down arms will be safe, He who locks his door will be safe".[5]He also declared:
Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it until the Day of Resurrection. It (fighting in it) was not made lawful to anyone before me. Nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its animals (that can be hunted) should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, nor its Luqata (most things) picked up except by one who makes a public announcement about it.'[6]
Conquest of Mecca - Wikipedia, the free encyclopedia
Muhammad and his companions, now 10,000 strong, decided to march into Mecca. However, instead of continuing their fight, the city of Mecca surrendered to Muhammad and his followers who declared peace and amnesty for the inhabitants.
Mecca - The Islamic Encyclopedia, History, People, Places