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Could Nothingness Be Another Dimension In And Of Itself?

Rick O'Shez

Irishman bouncing off walls
'Consciousness arises' in dependence of, but is not created by, sense organ/object. IOW, consciousness is always present, just below the surface of experience.

No, look more closely at your experience. Empty your head of all those beliefs and actually look at what happens. A deaf person doesn't have ear-consciousnes, they aren't conscious of sounds. A blind person doesn't have eye-consciousness, they aren't conscious of visual objects. That's how Buddhism approaches consciousness, whether you like it or not. It's very practical and verifiable by observation, no need for beliefs and speculations.
That's precisely why consciousness is dependently arising and characterised by sunyata. That's precisely why the notion of "cosmic consciousness" is incompatible with Buddhism, it isn't a fundamental property in the way that you believe it to be.
 
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godnotgod

Thou art That
No, look more closely at your experience. Empty your head of all those beliefs and actually look at what happens. A deaf person doesn't have ear-consciousnes, they aren't conscious of sounds. A blind person doesn't have eye-consciousness, they aren't conscious of visual objects. That's how Buddhism approaches it, whether it suits you or not.

Let's remove all awareness associated with sensory perception: hearing, eyesight, smell, touch, taste. Is the person now unconscious?
 

Rick O'Shez

Irishman bouncing off walls
He is reliant on authority, without which he cannot move.

Ridiculous. I have learned how to make my own discoveries, I don't slavishly follow gurus like that charlatan Chopra. I don't fill my head with a load of unsubstantiated beliefs.
 

godnotgod

Thou art That
I am addressing them. And I am answering honestly, not continually twisting and misrepresenting like you do. You really are dishonest and very manipulative. I think it's all a big ego-trip for you.

Extrapolation and pointing to the moon are not functions of the ego nor manipulation. I extrapolate that, because consciousness has no self-nature, and because, as Thich Nhat Hanh pointed out, it continues to exist regardless of it being devoid of self-nature, then it's existence must be of a universal nature. It's either one or the other.

There. I pointed. Are you going to attack the pointing finger again, or actually look at what is being pointed to?

You are making things up, such as that I manipulate, move goal posts, misrepresent, use new age hindu ideas, etc, none of which are true. Ah, the suspicious mind, always the Accuser, which points back to oneself.
 
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godnotgod

Thou art That
Ridiculous. I have learned how to make my own discoveries, I don't slavishly follow gurus like that charlatan Chopra. I don't fill my head with a load of unsubstantiated beliefs.

You are a Legalist and Literalist, who cannot intuit from what he reads, relying on the 'authority' of officiality, whether from science or orthodox teachings.

If you didn't rely on authority, you wouldn't continue making a point of all the years you've spent going round to the various Buddhist sects, accumulating residue.

Zennists have a saying: 'every time you say the word 'Buddha', wash your mouth out with soap'. So Zen returns to the source within, the very same source the Buddha accessed when he attained his Supreme Enlightenment, rather than relying on external authority, such as scripture or science. Those become secondary sources to Reality itself.



I don't 'follow' Chopra, but he is a maverick and a genius.
 

godnotgod

Thou art That
... consciousness is dependently arising and characterised by sunyata. That's precisely why the notion of "cosmic consciousness" is incompatible with Buddhism, it isn't a fundamental property in the way that you believe it to be.

Sunyata means the absence of self-nature, 'self' being limited to a single entity, such as a person or a rock, for example. This is so because of the Law of Dependent Origination. IOW, there are no separate 'things' that can have a distinct self-nature. All such 'things', or phenomena, including consciousness, are interconnected with everything else as a single Reality. Being a single Reality, the nature of all phenomena is, therefore, universally empty of inherent, or self nature. IOW, there are no actual distinctions which create separate entities. Form is empty of such distinctions as 'self-nature'. Therefore:


'form is emptiness;
emptiness is form'


What we call a 'rock' does not possess a rock nature; consciousness does not possess a 'self' nature. It is, therefore, of a universal nature.


If consciousness does not possess a 'self nature', then consciousness is not 'my' consciousness, and there cannot be an 'I' which is conscious. Therefore, any such consciousness that is present must be, logically speaking, universal and non-local in nature.

Very simple to understand.
 
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Papoon

Active Member
Empty of inherent or independent existence. Not literally empty.
This is the explanation given by all the Buddhist teachers I have been fortunate enough to associate with, both Theravadin and Tibetan.
Regarding 'enlightenment' - Gautama did not propose a terminal state, or 'cosmic consciousness'. The Four Noble Truths, the succinct summation of Buddhism, states clearly that nirvana, the goal of Buddhist practice, is the absence of craving and aversion - nothing more, nothing less.
Keep at it Spiny. Strive with diligence :)
 

Rick O'Shez

Irishman bouncing off walls
You are making things up, such as that I manipulate, move goal posts, misrepresent, use new age hindu ideas, etc, none of which are true.

No, these are all observations based on your posting over a long period of time. I hadn't realised how dishonest you were until recently though.

Other contributors will be able to decide who is honest and who is making stuff up.
 
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