Herman Tripleton
Member
Only in a completely different sense of the word "faith" than religious faith. I would say that I provisionally accept that consensus because of the confidence that you and I share in the scientific method, confidence that is warranted by historical experience.
You want to argue about how two types of the same thing are different. I am sorry but I do not need any clarity on that topic. Now, If you want to argue about how two types of the same thing are the same, that could be interesting.
No, the subject is innapropriate in this forum. It would belong in general religious debates. Manners, you know.
I have no idea what you are talking about. Can you either post whatever this alleged subject is, somewhere that we can discuss it, I don't care where, or move on to something more productive?
Yes, I understand that you don't want to acknowledge the several Buddhist sources that make it clear that you're wrong.
By the way you have presented your opinions I suppose I could see how you would perceive it that way.
Moving along to the many indigenous animistic/shamanistic religion that emphasize spirits, rather than a creator God or gods, such as the Okinawan, s well as ancestor worship, such as in ancient China. Neither of these broad groups of indigenous religions focus on a creator. Go back and read again. What is rejected is specifically a creator-God, the world having been created, or that "a God created everything." Unless you're asserting that Buddhism holds that something other than a God created everything? If so, what?
You are going to have to be more specific that that. Ancestor worship does not negate a creation myth and all creation myths have a creator, Even the Ryukyu.
Creator is not the same creator-god, nor god. We cannot apply our own definitions to these terms. We have to work with the definitions found in the various scriptures themselves.