Herman Tripleton
Member
So, when you're done dodging the question, is there any chance we could see that hypothesis perhaps? Don't act as if you're unaware of what this tread is about. Don't act as if you're unaware of what this tread is about.
"Creation" varies from one person to another in the specifics, but is generally some variation of a "magic poofing". That is, some creator more-or-less says "abra cadabra" and magics the universe into being.
Magic is just science that we do not yet understand.
However i could be misunderstanding your statement. You may be trying to tell me that there's no way you're aware of to distinguish a created universe from a universe that arose through the cosmological principles currently theorized by most physicists.
What I am saying is that the cosmological principles currently theorized by most physicists clearly demonstrate that all things in the known universe are created from some thing else that already existed.
(please, if you have a personal hangup with the word created, I have already posted dozens of synonyms that I am completely fine with substituting)If that's the case, then creation has no predictive power and thus no scientific value. It's like saying "maybe the whole universe is The Matrix". It's interesting to think about, but because our lives work the same exact way whether it's true or not there's no reason to build a hypothesis around it.
The assertion that all things are created is a basic fact of reality . Just as the assertion that all poodles are dogs is a basic fact of reality. There is not need to justify a fact until the antithesis can be evidenced. If one example of a thing that was not created by another thing can be shown then, absolutely, would a justification be required. However, when every thing in the known universe can clearly be demonstrated to have been created by another thing that already existed then it is time to move on and go from there.
Every thing was created. Accepted.
Did any of the created things in the known universe created themselves?
No, although some are thought to spontaneously occur as if by magic, yet we already accept that magic is merely since we do not yet understand.
So, all things in the known universe are created and no thing creates itself.
Then, the question arises, did the universe create all things?
Well, the universe is certainly from where all things are created. Every thing in the universe is made from some portion of the universe. Now do these portions make up the totality of the universe? Certainly not. What we know of the known universe is fractional. Using controlled collisions science can create new and foreign elements that only come into existence for single moments. But if we can create them here, then it is most likely that they occur naturally somewhere in the universe. There is much we do not understand, but what we continue to find out is that every thing in the known universe including the universe itself obeys certain laws of science. Immutable laws. By accepting that our science has knowledge of a few of the fundamental laws, which are in most likelihood just subsets of one Law of Nature, we can also accept that the universe itself was most likely created in the same fashion that all things within the universe are created.
If all things within the universe, including the universe itself, were created, then some other thing that is both superior and beyond the universe must have created the universe.
Ultimately, the question arises, what was that "thing"? That thing cannot be demonstrated with science because science can only deal with what is within the universe. Fortunately, the intellect is not limited by science. The intellect is capable of taking the science of the universe and extrapolating the sequence beyond. Every thing obeys pure science, the Law of Nature. Yet this Law is as intangible as anything we imagine beyond the universe. We can observe how the Law is demonstrated, but the demonstration is not the Law itself.
The Law is substantial, it never changes. But every thing, no matter how long it maintains its existence always changes. No thing is substantial, no matter how real it may appear. If no thing is substantial but that which is intangible is substantial or real then what does that say about the meaningfulness of any of our science?
I went off on a tangent there but hopefully you are picking up what I am putting down.