But do you find value there anyway? I do. I've mentioned this idea of a cognitive equivalent to empathy, where one is trying to think another's thoughts with him rather than try to feel his feelings with him and try to imagine what must be the case in that head for those words to make sense. It becomes increasingly difficult the more different a person's thinking is.
You might have noticed that I refer to rebuttal, debate, and dialectic a lot, which is relatively recent insight that comes from recognizing at last only attempts at falsifying arguments advance understanding, and that all other forms of dissent are impotent. That idea, which was probably already latent knowledge, is now understood explicitly, which matters regarding future thought and which ideas come to mind.
Also, I believe that I've acquired some insights on Dunning-Kruger syndrome. We see living examples of it here, and what I've discovered is not that its victims think that there is a higher level of thinking that they've also achieved, which is what saying that they have a false sense of their own ability seems to imply, but rather, that they are unaware that there is a higher level of thinking, and that all beliefs are guesses like their own, since, lacking the ability to generate sound conclusions from evidence intellectually, all beliefs are guesses. I say intellectually to distinguish these conclusions from those arrived at using passive induction - the kind of things we all learn through experience rather than contemplation. They do that fine, which is why they can learn to drive a car or build a house, but not to recognize or make a sound argument explicitly.
Anyway, I guess that I never get tired of these discussions for those kinds of reasons.
In keeping with what I just wrote above, I've decided that by change, you must mean instantaneous change, or the smallest change perceptible. You don't recognize the accumulation of these changes over longer durations as changes, but as many sudden changes. That's an idiosyncratic understanding of what the word means, but if it's YOUR understanding, what you say now makes sense. I can now say that if I held that same belief, I might make the same comments about all change being sudden.
But if I did, I would also know that that was not what others meant when they referred to change, and explain that - I don't consider the evolution of man from his last common ancestor with the chimps a change, but a series of nearly instantaneous changes, and there would not be days of confusion from people trying to make sense of your words.
Does that resonate with you at all?
Yes, so you've said, but not why you think that.
If you don't mind my discussing you like an object of study, I ask myself why he keeps making these kinds of statements even after being told that they are ineffective and what would be effective instead - the identification of specific problem that support that conclusion, and an explanation of why you see them as problems and how your revision might remedy them. So why do you keep doing this? What must be true to you but not me that keeps you on that path? Well, if I didn't care if I convinced others but just wanted to post anyway, I guess I might do that, but I don't get that form you. You seem to want others to see what you see. Could it be that you don't understand what is being asked of you? Maybe, but you ought to have a sense that you're not meeting those requirements and explain why you think you needn't, but you don't acknowledge this gap in your writing.
Anyway, I have no answer here. I don't see why you persist like this or how it serves you. Here's another insight this activity has given me: I probably never will. I would need you to explain your thinking and your thoughts on why you choose this path, and in my experience, that doesn't happen. Maybe you and I can change that this time. I'd need you to be on board, to understand what I'm asking, and help me understand your choices.