this reminds me of another time that a festival was set up ,
After they left Egypt, the Israelites made a golden calf to worship. In addition to the warning against idolatry, there is another important lesson in this account. The Israelites disobeyed clear direction from Jehovah. (Exodus 20:4-6) Yet, they did not intend to reject Jehovah as their God. They made sacrifices to the molten calf and called the occasion ". A FESTIVAL TO JEHOVAH Somehow they deceived themselves into thinking that God would ignore their disobedience. This was an insult to Jehovah, and it angered him greatly.Exodus 32:5, same thing with the christmas festival
Your example is not cogent to the argument. Your exegisis is not on the mark here.
First of all, the narrative as we have it today dates from a later controversy surrounding the use of images in the worship of YHWH.
Second, It is not YHWH they want to replace, but
leadership. Moses has left them, and they don't know what has happened to him. Moses' leadership is rejected in favor of what is seen to be a more convincing representation of deity. (This is similar to the people's request for a visible king.) They find comfort in the representations that they have been familiar with in Egypt.
Third, the language surrounding the calf does not indicate whether it is a calf, or a bull. That ambiguity is important, because, in ancient Canaanite culture, a calf represented Baal, the son of El (the creator God). A full-grown ox represented El.
Here we have a substitution of one religious tradition for the religion of YHWH. This is not so in the celebration of Christmas. We don't use other representations for the Holy Family. We don't substitute God's design for something else that's only sham. In the Nativity story, we celebrate the fulfillment of the prophecy and the promise of God with us. The dynamic is the opposite. That we have taken a pagan holiday and given it new and Biblical meaning, consistent with Biblical Tradition, is significant for the case of Christianity being a pan-cultural religion.
This is similar to Peter's experience in Acts 11, among the Gentiles. In that story, a "pagan" food ritual is taken and usurped for Christ by Peter. A good example of the same kind of dynamic at work in the Christmas question.