Heathen Hammer
Nope, you're still wrong
Yep.Nope.
No, evidence, which has been shown. Deny all you like.Bad and biased "evidence" isn't evidence. It's just bias. And bad.
The difference between us is I don't deny it; you try to. My bias is based on the evidence the story itself provides, and is in conclusion based on that evidence; yours is based on your submersion in teh story being right. Since my position is based on evidence, and yours is based on denial of evidence, my position is more secure.Pot...meet Kettle.
Precisely. A story about tyranny and murder, by GodCase in point. Thank you.
In reality, of course not; in the context of discussing the attitudes of people who blithely agree with the crimes perpetrated in it, it is. Are you not following along?You thought it was???
This is non sqeuiturThere's "One Fish, Two Fish" and "Chilton's Manual for the 1973 Pinto." One really doesn't serve to define the other, with regard to genre.
None which have ever said this, no. If you cannot site a single source, then you haven't eitherOh? haven't spent much time around Biblical scholars, have you!
Take a course and learn something new.
Direct me, oh wise one *snerk*You really need that course in basic Biblical literature.
Well, God claims it, but that's false too. However, don't try being facetious as if you don't know what im talking about.. or, maybe you're not as wise as you pretend. "God's system." Original Sin, substitutional repentance, Heaven and Hell.. it's all demonstrably immoral.The universe is "God's entirety." So, you're saying that the entire universe is immoral?
Well, truth be told you cannot help me in any case. But this is not hyperbole.. or have you never read the Flood story? I think that's the case. Another fellow believer confirmed the numbers: at least several million humans, dead. Picking a random real number for 'several', if we say '17' as a ballpark, that's equal to Stalin.Until you get past your penchant for hyperbole, I really can't help you here.
Excellent. At last you admit I am correct.If you remember, I have acknowledged that the story is problematic to our modern sensibilities. However, our modern sensibilities have also imparted to us the knowledge that we see things differently than our forebears, so the story has to be interpreted in light of our reality -- not theirs. That's the point at which the story is told as social commentary. I understand that the story seems immoral from a certain point of view.
Well, truth be told I impugn it for far, far more reasons that this.I opine that we need to take a different POV, if the story is to remain useful. You're refusing to try a different POV, preferring, instead, to impugn an entire religion based upon a biased reading of an ancient (and pan-cultural) story.
However, you are certainly correct in that you need to teach your fellows that this story is only a myth, and a bad-lesson-teaching one for modern people, yes. I suggest you take your valuable talents and put them toward this moral crusade.
Ignoring the leaky basement is something you fellows do very well.If you want to spend time focusing on the leaky and musty basement of Notre Dame Cathedral, that's your business and your bane. The rest of us would rather let our imaginations soar with the spires and flying buttresses.
BTW, I've actually been to both points in it {Notre Dame, that is; interestingly enough, likewise the Vatican.}.
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