sojourner
Annoyingly Progressive Since 2006
I remember my first doob...yes i see that now....selective memory loss
thanks.
:cigar:
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I remember my first doob...yes i see that now....selective memory loss
thanks.
I concur with the spiritual death interpretation. I have never heard a Christian scholar interpret it as physical death. A physical implication is obviously incorrect. They didn't physically die.No. He wasn't. It's a difference between eisegesis and exegesis.
I concur with the spiritual death interpretation. I have never heard a Christian scholar interpret it as physical death. A physical implication is obviously incorrect. They didn't physically die.
I've heard plenty of reputable, published scholars push the physical death interpretation.I concur with the spiritual death interpretation. I have never heard a Christian scholar interpret it as physical death. A physical implication is obviously incorrect. They didn't physically die.
I am confused about this ''teaching'' or idea that Jesus(p) took away our sins.
If that is the case how come people can still sin?
What about the many passage's that say each person should carry hes own burden?
What about the passage's that exclusive deny that someone can take away your sins?
While this POV is certainly consistent with later, Christian thought, it is inconsistent with other, similar, ancient myth.And I agree as well.
That a condition will bring death....then death is certain the moment that condition takes hold.
Partake and in that day you die.....is indeed a spiritual statement.
While this POV is certainly consistent with later, Christian thought, it is inconsistent with other, similar, ancient myth.
God is all powerful, why make a man just to die to save everyone when he could just do it by thinking it happening?
Yes, I know I will get a lot of comments saying "Jesus is no man! He is God!" Well, technically isn't he a demigod? Half man half God? And even if you don't consider him to be, it just made people suffer from sadness, especially Mary the mother of Jesus.
Isn't it amazing how a few Near Eastern writers could create stories that have people fighting over them for thousands of years?
The Bible is a "Once upon a time" story book to read around the camp fires of the desert Bedouins.
I find Chapter Two remarkable as it displays science....
at a time when understanding of such things could not take hold.
Take a rib from a man while he sleeps?
And not kill him?
Only in most recent years.
Take that portion and increase it to full stature?
Only in most recent years?
Possibly believe with science on your mind?
Only in most recent years.
Imagine you're sitting at a campfire and some eighty year old guy is telling you such a story.
Would you believe?
Would you follow him?
No. He wasn't. It's a difference between eisegesis and exegesis.
No, we perceived God as handling things quite differently in the OT. Based on your posts thus far, I'm doubtful you could adequately explain "cold" to an eskimo.
No, he wasn't. Is the difference between exegetical interpretation and theological mayhem even on your radar? Do you understand the origin of the myth, or are you stuck in "God-Said-It-I-Believe-It-That-Settles-It Land?" Do you understand how to extrapolate textual meaning based upon textual, literary and historic criticism? Do you understand the difference between "what the text actually says" and "the meaning we assign to it?" I don't think so, because "faith" has nothing to do with "exegesis." Interpretation, doctrine, and theological construction are based in disinterested exegesis, not impassioned hope.Yes, He was. And you are showing just how immature in your faith or lacking in your understanding you are by saying otherwise.
This is a red-herring. It's entirely unrelated to the argument, and entirely uncalled for. But it's interesting because it's a glaring example of your limited knowledge and maturity.Who do you (Celtic Christians) worship...Zeus???
Of course I do, which is why I said what I said. The ancient Hebrews had a particular understanding of God, so they portrayed their relationship with God in terms of several covenantal relationships, most of which were based upon proliferation.Do you understand the difference between the Old and New Covenants? Apparently not.
It's possible for one to believe in God, be a professing Xtian, and hold a theological construction of soteriology and eschatology that differs widely from your narrow and fundamental stance. So if you're trying to infer that I'm not really a Xtian, you can save yourself the embarrassment....it's back to my original questions I asked you: Do you believe in (the Judeo-Christian ) God? Do you believe that Jesus Christ is/was His only begotten Son? Do you understand WHY Jesus came to die? Do you understand how different things would be if Jesus didn't come and do what He did?
But it requires at least a nod toward scholarship and a basic standard of truth.This is pretty basic stuff.
Doing actual theological and exegetical work, rather than undisciplined wishing. You?Where have you been?
The actual implication is that the statement was a lie.I concur with the spiritual death interpretation. I have never heard a Christian scholar interpret it as physical death. A physical implication is obviously incorrect. They didn't physically die.
If he was resurrected, technically it wasn't a sacrifice.Actually, Jesus isn't considered a demi-god. At the Council of Nicea it was decided that Jesus was fully God and fully man. The reason he died is for us. He died so that we would be forgiven. Yes he did have to die. That doesn't mean that he wanted to do it. He was sad but, he knew that it was his purpose. He made the ultimate sacrifice. It proves his devotion and pure, unconditional love for humans. He was resurrected three days later, because his mission wasn't finished.
"In the Begining" means Once upon a time in the old East.
The actual implication is that the statement was a lie.
The Hebrew text, quoted by Sojourner, shows that no spiritual death was ever proposed.
It's possible for one to believe in God, be a professing Xtian, and hold a theological construction of soteriology and eschatology that differs widely from your narrow and fundamental stance. So if you're trying to infer that I'm not really a Xtian, you can save yourself the embarrassment.
This is a red-herring. It's entirely unrelated to the argument, and entirely uncalled for. But it's interesting because it's a glaring example of your limited knowledge and maturity.
Of course I do, which is why I said what I said. The ancient Hebrews had a particular understanding of God, so they portrayed their relationship with God in terms of several covenantal relationships, most of which were based upon proliferation.
The ancient xtians had a different particular understanding of God, so they portrayed their relationship with God in terms of a particular covenantal relationship based upon reconciliation.
It's apparent, however, that you don't understand the difference between the ancient pre-Hebraic mind set and the ancient Xtian mind set, if you're trying to superimpose a purely Xtian understanding upon a purely pre-Hebraic myth.