More please...you havnt proved a thing other then a completely biased view of scripture
That's nice
:beach:
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More please...you havnt proved a thing other then a completely biased view of scripture
:help:since you cannot refute it, you fail. You alse have the freedon to change wiki, of course you would fail there as well with your lack of knowledge on the subject
I could paste other scholars' opinions supporting the same view.
But you couldn't even disprove one with any of your scholars.
Today the majority of scholars do not believe that John or any other eyewitness wrote it.
keep running with john as a eyewitness and see how that works for ya LOL
You know the vast majority of scholars are on my side.As can I.
Too funny. Wasn't trying to prove anything. I showed that it's not cut and dry as you make it. Scholars are divided in their exegesis.
As can I.
Too funny. Wasn't trying to prove anything. I showed that it's not cut and dry as you make it. Scholars are divided in their exegesis.
By the way, even the few translations (including the NWT) that render John 8:58 as "I was/have been" render Ps 90:2 as "Thou art/You are God", which proves them wrong.[FONT="]The contrast between [/FONT]γενεσθαι[FONT="][genesthai] (entrance into existence of Abraham) and [/FONT]εἰμι[FONT="][eimi] (timeless being) is complete. See the same contrast between [/FONT]ἐν[FONT="] [en] in 1:1 and [/FONT]ἐγενετο[FONT="] [egeneto] in 1:14. See the contrast also in Psa. 90:2 between God ([/FONT]εἰ[FONT="] [ei], art) and the mountains ([/FONT]γενηθηναι[FONT="] [genēthēnai]). See the same use of [/FONT]εἰμι[FONT="] [eimi] in John 6:20; 9:9; 8:24, 28; 18:6.[/FONT]
γενέσθαι and εἰμί are simply different verbs. If the meaning intended was that Jesus came into existence like Abraham, but before him, the same verb would have been used.
John 8:58
I tell you the truth, Jesus answered, "before Abraham was born, I am!"
εἶπεν αὐτοῖς Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί
Psalm 90:2
Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.
πρὸ τοῦ ὄρη γενηθῆναι καὶ πλασθῆναι τὴν γῆν καὶ τὴν οἰκουμένην καὶ ἀπὸ τοῦ αἰῶνος ἕως τοῦ αἰῶνος σὺ εἶ
Note how "eimi" is used absolutely here too: σὺ εἶ (You are God)
The two verses are very similar:
σὺ εἶ: you are (You are God)
ἐγὼ εἰμί: I am
The same verb ειμι, Present active indicative. (used in the absolute sense)
So by comparison, it means "I am God".
ἐγὼ εἰμί[FONT="] used absolutely, where no predicate is expressed or implied, is the equivalent of the solemn [/FONT][FONT="]אֲנִי־הוּא[/FONT][FONT="], I (am) He, which is the self-designation of Yahweh in the prophets.[/FONT]
EXACTLY and why this statement applies so well
The final composition's comparatively late date, and its insistence upon Jesus as a divine being walking the earth in human form, renders it highly problematical to scholars who attempt to evaluate Jesus' life in terms of literal historical truth,
:biglaugh:Exactly. There's nothing like this to be found in Mark where Matthew and Luke drew most of their information from. Then John comes along and it's almost a 180 from their gospels. Most of this stuff is written like a Greek story with the sprinkle of history here and there to make is all seem plausible.
Exactly. There's nothing like this to be found in Mark where Matthew and Luke drew most of their information from. Then John comes along and it's almost a 180 from their gospels. Most of this stuff is written like a Greek story with the sprinkle of history here and there to make is all seem plausible.
:biglaugh:
Then you're admitting your defeat.
Why are you discussing it then?
You've already admitted your defeat.:biglaugh:...You have no idea what you're talking about. I admit nothing other than John is strikingly different than Mark or (Matt. and Luke who drew from Mark)....
its also why many dont view it as a valid as the first 3 synoptic gospels.
You've already admitted your defeat.
Nothing is going to fix this now, sorry.
Not any more.Where....?
Why keep responding to me?