Free will is easy to test. For example you could offer a chimp a banana or one hundred dollar bill. A smart chimp would choose the bill.:yes:That was more or less my point.
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Free will is easy to test. For example you could offer a chimp a banana or one hundred dollar bill. A smart chimp would choose the bill.:yes:That was more or less my point.
Actually, was it not God who ensured that all mankind would be born into sin by making it that the original sin was passed along the generations? After all, it was only 'sin' because God deemed it as such and it is God that determines the punishment and forgiveness of sin.
Yet He chose NOT to do so though you claim He had the power, so we pay for a sin that was not ours but our forbears?
That begs the question of why such a God would not do so, does He lack compassion? If He had compassion and the ability to remove the consequences of a sin that we did not commit then surely such a compassionate God would have done so, rather than waiting thousands of years and then sending His Son to die for that sin and still we are imperfect - which you say is because we face the consequences of that sin, which supposedly Jesus gave his life to forgive.
Gods sense of justice does not allow him to simply overide his own rules when he feels like it. He could have spared us the consequences of Adams punishement, but that would require that he bring Adam himself back to perfection by forcing Adam to become obedient. G
he just doesnt work like that.
The most compassionate thing he could do was allow Adams children to be born so that he could offer them a way out.
It is rather arrogant to assume (if you believe in an omnipotent God) that we limited humans have the capability to decide whether something is not within God's power - therefore God could have chosen to spare us the consequences of Adam's punishment without bringing Adam back to perfection and forcing his obedience.He could have spared us the consequences of Adams punishement, but that would require that he bring Adam himself back to perfection by forcing Adam to become obedient.
he just doesnt work like that.
The most compassionate thing he could do was allow Adams children to be born so that he could offer them a way out.
And therein lies the paradox of God. God's sense of justice doesn't allow him to? I thought God was allowed to do anything and everything he wanted! An omnipotent being could easily defy his own rules. Otherwise those rules are more powerful than God. Is it even possible for God to create something even he cannot break?
Or put more simply as the famous quote goes, "Can god make a stone so big that not even he himself can move?" On one hand, if god cannot move it, then he is not omnipotent. On the other, if he can move it, then he cannot create such a stone.
I wish to hear your thoughts, Pegg.
It is rather arrogant to assume (if you believe in an omnipotent God) that we limited humans have the capability to decide whether something is not within God's power - therefore God could have chosen to spare us the consequences of Adam's punishment without bringing Adam back to perfection and forcing his obedience.
However He chose not to. Why we do not know, perhaps it is part of His grand plan, but He chose not to though it was in His power.
I prefer: "Can an omnipotent God create an entity it cannot ever (inside or outside of time) affect,"
Yet it IS arrogance to assume that our limited intellect is capable of understanding the evidence fully enough to determine the CONSTRAINTS on God.As we get to know God, we begin to understand why he did what he did and not something completely different. Its not arrogance, its evidence which tells us that God could not break his own laws.
This is what I object to, to say that God would do this, or not do that - that one suggests that they are capable of understanding an Infinite Being to such an extent that they know His Intent, let alone to then prescribe boundaries for that Infinite Being, that it 'cannot' do something, because we do not think it would or could, because we think we know enough to say what an omnipotent entity is capable of.He would never do that because his intrinsic qualities are bound by his own moral standards of perfection. He cannot break them ever. It is not in his nature to break them.
And what was that way out? To wait thousands of years, thus ensuring that the humans prior to Jesus lived their entire lives stained with Sin, thus imperfect and therefore fallible, to fall prey to MORE sin? For which - even after Jesus came - they would then remain imperfect?He did give us a way out of the consequences....but he chose to do so in a way that would also solve the issue that was raised by Adams rebellion in the first place.
I have always preferred my sentence over the rock one ^_- it is far tricker, with the rock you can get around it by altering its properties, or the nature of space and time... not so with my more abstract question.thats an interesting one. I dont know the answer, but the scriptures may indicate that God could create a being who can be completely independent of him and so not rely on God for life. All of Gods creations basically need his spirit to exist... but there are a small few who have been granted immortality. This means that they have the power of 'life' within themselves and they can never be destroyed or corrupted. Im not sure if that means God could never destroy them, but it certainly means they do not require Gods spirit to exist.
Yet it IS arrogance to assume that our limited intellect is capable of understanding the evidence fully enough to determine the CONSTRAINTS on God.
This is what I object to, to say that God would do this, or not do that - that one suggests that they are capable of understanding an Infinite Being to such an extent that they know His Intent, let alone to then prescribe boundaries for that Infinite Being, that it 'cannot' do something, because we do not think it would or could, because we think we know enough to say what an omnipotent entity is capable of.
And what was that way out? To wait thousands of years, thus ensuring that the humans prior to Jesus lived their entire lives stained with Sin, thus imperfect and therefore fallible, to fall prey to MORE sin? For which - even after Jesus came - they would then remain imperfect?
Or we, in our fallibility merely assume that we have sufficient evidence and competence, rather than it being divine inspiration, how would we know the difference? It is reasonable to suggest that we cannot tell the difference; but it is never reasonable to assume that an Omnipotent Entity cannot do something He Intends.we have the ability to understand whatever God allows us to understand.
And we he has provided us enough information in his holy word for us to use the minds he gave us to reason on these matters and be guided by his holy spirit to understand.
It is a mistake to assume we cannot know the things God wants us to know especially when he provides us with the means to know them.
Yet He chooses to ensure the conditions that result in us being born are imperfect, though He could have ensured we were perfect.well for a start, he allowed us to come to birth even though he knew we would be born imperfect. And he purposes to bring all the dead back to life....the good and the bad, those who obeyed him and those who didnt.
I am not sure what you are saying here I am sorry, is this a reference to heaven or reincarnation or a creation of a new existence after the end of time etcSo the fact is that everyone who has been born will live again and be given the choice to sin in the likeness of Adam, or choose to obey God and live forever.
Nothing that has been lost cannot be regained.
the 'consequences' and the 'sin' are entirely different. We do not get the sin from Adam, but we get the consequences because an imperfect man cannot produce anything perfect ever again.
So God did not give us the consequences, Adam did. God has the power to remove the consequences and that is exactly what he began working towards right from the beginning of sin.
all Gods ways are governed by his love and his purpose, therefore if an idea is in opposition to love or Gods purpose, it does not originate with God.Or we, in our fallibility merely assume that we have sufficient evidence and competence, rather than it being divine inspiration, how would we know the difference?
Jesus was of the opinion that his followers had the mental capability of identifying the things that issue from God and the things that dont. So if we take his word for it, then yes, we can tell the difference.It is reasonable to suggest that we cannot tell the difference; but it is never reasonable to assume that an Omnipotent Entity cannot do something He Intends.
Yet He chooses to ensure the conditions that result in us being born are imperfect, though He could have ensured we were perfect.
I am not sure what you are saying here I am sorry, is this a reference to heaven or reincarnation or a creation of a new existence after the end of time etc
Actually to be more exact it was Eve who disobeyed, then convinced Adam to do likewise.
Yet that itself is an assumption of the limits of God, an assumption that directly contradicts the notion of an omnipotent God. Are you suggesting that God is not omnipotent then? That, for example, if for some reason he so desired, he could not chose to do something 'evil'?all Gods ways are governed by his love and his purpose, therefore if an idea is in opposition to love or Gods purpose, it does not originate with God.
Then how do we deal with the issue that among his followers there are differences in interpretation? If we CAN tell the difference between that which originates from God and that which does not, then why are there different interpretations that people believe are legitimate? If people WERE able to tell the difference then there could only be one interpretation that could be perceived as being legitimate.Jesus was of the opinion that his followers had the mental capability of identifying the things that issue from God and the things that dont. So if we take his word for it, then yes, we can tell the difference.
And yet the majority of the New Testament was not revealed to the faithful prior to Jesus' coming, yes, even the prophets who prophesied a messiah did not suggest most of what occurs in the new testament, certainly not that God had a Son or the like - this is a significant problem for the idea that God reveals his intent prior to his actions.And if God intends on doing anything, he reveals the matter first: Amos 3:7
Yet God, who is omnipotent could have interjected Himself into the process to ensure that the offspring was cleansed of any taint, yet He chose not to do so.Not as offspring of Adam, an imperfect man. What he could have done was destroyed Adam and created a new man. But then we would not have been born at all because we are the genetic offspring of the combination of Adam and Eve.
That suggests that by cleansing the taint in us we would have lost at least some of our potential... would being free from Sin, 'perfect' as you stated, then be of less potential?So you see, God had all of us in mind when he allowed Adam and Eve to procreate. And this is why the bible says that God knew each one of us before we were even born. He knows the potential in all of us and he did not want that potential to be lost.
I have never seen this interpretation before, it is appealing in many respects as it counteracts the common interpretation and bears a pearl of wisdom about sins being about making informed choices as opposed to uninformed ones.this tells us something about 'intent'. Eve ate because she was tricked so she would not have viewed her actions as defiance toward God because she didnt know she was defying him. Yet Adam was not tricked/deceived. He knew exactly what he was doing when he ate the fruit therefore his action was pure willful defiance of Gods law.
who knows what might have happened if Adam chose not to eat... its possible that Eve could have been corrected and the human race might never have even been born in sin... but i guess we'll never know.
Yet that itself is an assumption of the limits of God, an assumption that directly contradicts the notion of an omnipotent God. Are you suggesting that God is not omnipotent then? That, for example, if for some reason he so desired, he could not chose to do something 'evil'?
Then how do we deal with the issue that among his followers there are differences in interpretation? If we CAN tell the difference between that which originates from God and that which does not, then why are there different interpretations that people believe are legitimate? If people WERE able to tell the difference then there could only be one interpretation that could be perceived as being legitimate.
And yet the majority of the New Testament was not revealed to the faithful prior to Jesus' coming, yes, even the prophets who prophesied a messiah did not suggest most of what occurs in the new testament, certainly not that God had a Son or the like - this is a significant problem for the idea that God reveals his intent prior to his actions.
Yet God, who is omnipotent could have interjected Himself into the process to ensure that the offspring was cleansed of any taint, yet He chose not to do so.
That suggests that by cleansing the taint in us we would have lost at least some of our potential... would being free from Sin, 'perfect' as you stated, then be of less potential?
I have never seen this interpretation before, it is appealing in many respects as it counteracts the common interpretation and bears a pearl of wisdom about sins being about making informed choices as opposed to uninformed ones.
if you have the ability to 'choose', then you have 'free will'.
so free will is the ability to exercise your will rather than the ability to make a choice? Because I'd agree with that.
Despite his errors about teh serpent...The apostle Paul stated:
1Timothy 2:14 Also, Adam was not deceived, but the woman was thoroughly deceived
this tells us something about 'intent'. Eve ate because she was tricked so she would not have viewed her actions as defiance toward God because she didnt know she was defying him. Yet Adam was not tricked/deceived. He knew exactly what he was doing when he ate the fruit therefore his action was pure willful defiance of Gods law.