nPeace
Veteran Member
What do you say to my suggesting that you are interpreting these scriptures to support a belief that is not in harmony with the scriptures?If we go by the statements of Jesus, we cannot insist Jesus meant God is literally His Father:
Jesus said:
"Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father."
John 16:25
What I find worthy to note here is that, although Gospels are written more than a thousands years after Jewish Scriptures, it still fundamentally saying same concept: that, it is not like Prophet always speak literally, but They also speak Figuratively, and in this instance Jesus is making it clear that He was speaking about the Father Figuratively. In another words, He did not mean His words to be taken literally. The idea of Trinity is due to literal understanding of the word of Jesus regarding the Father.
Consider, if we read the scripture as it is, without picking out one verse and putting our interpretation to it, but reading the text as it is, therefore allowing the text to be its own interpreter.
John 16
25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31 Jesus answered them, Do ye now believe?
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Now we see the true interpretation.
Jesus was in no way saying that everything he said to them was in parables, but on this occasion, what he said to them was not plain for them to grasp, particularly this illustration in the previous verses....
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
...which he told them to help explain what they clearly were trying to understand.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Most of the time Jesus spoke plainly to his disciples, and when he used illustration, they were illustration that were simple, and easy to grasp - example, the sermon on the mount.
Other illustration were a bit more deep, but anyone who wanted to understand, just had to ask Jesus for the explanation, and they got it, but those who were not humble enough were left clueless. Matthew 13
This is the same way God operated. He was always clear.
Even the prophecies were explained - all of them.
The ones for the distant future were not for those alive, and so certain details were not given. What purpose would that serve?
Matthew 13:10-17
10 So the disciples came and said to him: “Why do you speak to them by the use of illustrations?” 11 In reply he said: “To you it is granted to understand the sacred secrets of the Kingdom of the heavens, but to them it is not granted. 12 For whoever has, more will be given him, and he will be made to abound; but whoever does not have, even what he has will be taken from him. 13 That is why I speak to them by the use of illustrations; for looking, they look in vain, and hearing, they hear in vain, nor do they get the sense of it. 14 And the prophecy of Isaiah is being fulfilled in their case. It says: ‘You will indeed hear but by no means get the sense of it, and you will indeed look but by no means see. 15 For the heart of this people has grown unreceptive, and with their ears they have heard without response, and they have shut their eyes, so that they might never see with their eyes and hear with their ears and get the sense of it with their hearts and turn back and I heal them.’ 16 “However, happy are your eyes because they see and your ears because they hear. 17 For truly I say to you, many prophets and righteous men desired to see the things you are observing but did not see them, and to hear the things you are hearing but did not hear them.
Matthew 11:25, 26
25 At that time Jesus said in response: “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to young children. 26 Yes, O Father, because this is the way you approved.
Colossians 1:26, 27
26 the sacred secret that was hidden from the past systems of things and from the past generations. But now it has been revealed to his holy ones, 27 to whom God has been pleased to make known among the nations the glorious riches of this sacred secret, which is Christ in union with you, the hope of his glory.
1 Corinthians 2:9, 10
So, according to scripture and not interpretation, which seems designed to fit a religious belief, can we insist that Jesus meant God is literally His Father?
Matthew 16:13-17
13 When he had come into the region of Caesarea Philippi, Jesus asked his disciples: “Who are men saying the Son of man is?” 14 They said: “Some say John the Baptist, others Elijah, and still others Jeremiah or one of the prophets.” 15 He said to them: “You, though, who do you say I am?” 16 Simon Peter answered: “You are the Christ, the Son of the living God.” 17 In response Jesus said to him: “Happy you are, Simon son of Jonah, because flesh and blood did not reveal it to you, but my Father in the heavens did.
Most definitely - Jesus insisted that he is the son of God, and his followers believed this - through the Holy Spirit.