Nope. There wasn't a time period where prophets stopped prophesying. It was when the last prophets died that prophecy ceased. So long as Daniel was alive, prophecy had not stopped. There were still prophets around in the early years of the Second Temple and they were some of the members of the Men of the Great Assembly.
Not sure what you're referring to here.
Its not a qualification of a Book but a qualification of the prophet.
Within the first 75 pages of the Zohar, Daniel is quoted 16 times, Jeremiah 20, Ezekiel 23 and Isaiah 104 and Psalms 141 times. So maybe not that influential.
You're the second or third person I've ever heard describe it as that and it never would have occurred to me to do so.
Its only three mentions in chapter 7, I don't think Daniel is more explicitly kabbalistic then Isaiah or Ezekiel.
That doesn't seem to be the distinction the Talmud is giving him, so I'm not going to agree there.
No relation to the quote above I was just on this page.
For the record the oldest known usage of El or Illu and Illhim, the source of the God of Israel and the god who was the enemy Baal, hero of the Canaanites who was Baal Illyon, Baal Most High, though still subservient to El/Illu ultimately. Also the Goddess Asherah is from the Canaanites in the same Ugaritic texts, tablets written in cuneiform much older than the Bible but from the same land that became Israel.
Also Yam or Sea in Hebrew, Mot or death in Hebrew, both come from the Canaanite gods of the same tablets who are the gods of the sea and underworld/death, respectively. Asherah may come from Athirat or a lesser goddess whose name is much closer etymologically but I have to look it up, I have a book of some of the tablets transliterated and translated both. It's possible that the name YHVH came from a lesser known God mentionied in lesser known tablets I have in my book, again in order to avoid any mistakes I will have to check but it is close.
Regardless of that, the connection is undeniable, the evidence conclusive based on names, language and location.
And Illhim refers to the Sons of El/Illu and possibly a few goddesses or the Goddess Athirat, Baal and Marduk or Dagon, I forget which, is another, it says 70 gods besides Illu and Athirat.
Which is exactly the number of nations and Sons of God (Israel in the corrupted Masoretic text) in Dt. 32 and the table of nations, 70 in total each get each a Son of God as inheritance from El Elyon, these are considered angels now but it doesn't say that and the oldest versions, LXX and the DSS two fragments of Dt. 32 have YHVH receiving Israel "as an inheritance" from "El Elyon." The LXX has "angels of God" instead of Sons.
So there is good reason to believe Elohim was originally a term for the sons of El, that YHVH was one and the El of Israel only, while they believed other gods existed all throughout the Bible, plus "Let US make man in OUR image" implies that God alone did not make man, but gods.
"Let US make", is together, us, make man, and let us make him look like our image, implying that they all look alike in some way as one man and one woman were created in the first account, apparently simultaneously too, which is why we have the Lilith story in the Alphabet of (Jesus) ben Sirach. And the Zohar, she is mentionied a time or two in the Bible, Lilim plural and what is sometimes translated as "night hag" is Lilth too.