After getting over the psuedo-psychological presentation and sifting through the OP for the underlying argument, I find a position that is common among apologists. (Is that what we call practitioners of apologetics?) The assertion, or assumption, is that since we cannot know anything absolutely and with certainty, we should go ahead an believe in God, although we cannot know with certainty that God exists. Just as we use faith in our daily lives for ordinary things, we should extend the same faith to God.
The problem with this argument is that while absolute certainty is rare (or some may say, non-existent) it does not follow that all knowledge or belief is therefore equally warranted. What we actually have is varying degrees of certainty, depending on the quantity and quality of evidence in favor of the proposition. This may vary from very weak (astrology, the invisible dragon in my garage) to very strong (earth revolves around sun, this post was typed by a human being.) And everything in between. (Big bang, UFOs, Pluto, life on other planets, quantum mechanics, string theory, acupuncture, etc. etc.) So the question isn't: Why don't you believe in God, when you believe in other things that you can't know with absolute certainty? And the answer is: What is the quantity and quality of the evidence in favor of the existence of God.
Super asserts without support, (nor does he feel he needs to provide, nor does he intend to provide) that the world itself is evidence, compelling evidence, in favor of the existence of God. This is, in essence, the ever popular watchmaker argument. However, IIRC, I think I tried to engage in that argument early in this thread, and Super does not seem willing or able to do so, rather repeating his trademark raw and unsupported assertions. Therefore, this thread appears unproductive to me.
I will just assert that I have searched for more specific evidence for God in general as well as several specific Gods, and failed to find it.