AK4
Well-Known Member
but God's plan is to make some of us like him so we can inherit him and rule the universe with him,
No Gods plan is to make everyone who has ever been born or created, in the heavens and the earth to be “like Him”. But “each in their own order”. Check this out
No Gods plan is to make everyone who has ever been born or created, in the heavens and the earth to be “like Him”. But “each in their own order”. Check this out
EVERY MAN SAVED IN HIS OWN ORDER
I Cor. 15:20, 23, 24 presents us with the type and fulfillment of the three harvest festivals:
1. But now is Christ risen from the dead, and become the FIRSTFRUITS OF [the rest of the firstfruits awaiting resurrection] them that slept ... But EVERY MAN in his own ORDER: Christ the firstfruits..." (The Wave Sheaf of the very first of the firstfruits).
2. "Afterward they that are Christ’s at His coming [the rest of the firstfruits that are sleeping and those alive waiting]. (The Firstfruits, the Spring Harvest).
3. Then comes the END [The Fall Harvest, the Feast of Tabernacles]. "…and the feast of INGATHERING, which is in the END..." (Ex. 23:16). What did Jesus say would happen in "the end," at the "end of the Feast," "the last day," "the last great day of the feast?" "In the last day, that GREAT DAY OF THE FEAST, Jesus stood and cried, saying, If ANY MAN thirst, let him come unto Me, and drink. He that believeth on me, ...out of his belly shall flow rivers of LIVING WATER" (John 7:37-38).
THEN COMES THE END
I Cor. 15:24 says, "Then comes the END…" "The end" of what? Just what is it that "ends" in "the end?" Does the earth end? Does the universe end? Do we end? What ends in the end? Let’s look at a few verses before we come to "the end" in verse 24:
Verse 20:
"But now is Christ risen from the dead, and become the firstfruits of them that slept."
Comment: Contrary to popular teaching, there was no heavenly welcoming committee of men and women who became firstfruits BEFORE Christ became the FIRSTFRUIT. No, there were no saints welcoming Christ back to heaven. Christ taught:
"And NO MAN has ascended into heaven, but He that came down from heaven, even the Son of man" (John 3:13).
Jesus Christ was the FIRST. Ask your pastor if this verse really is true, that "NO MAN" has ascended into heaven. This would then mean that Lazarus and Abraham in the Rich man parable also were NOT IN HEAVEN as most teach that they were, wouldn’t it?
Among the very last few words that Christ uttered on this earth were these:
"I am Alpha and Omega, the BEGINNING and the END, the FIRST and the LAST" (Rev. 22:13).
So yes, Christ is the first of the firstfruits. He is the first of EVERYTHING, He is the very Creator; and He is the last, the end, the CONSUMMATION of God’s plan of universal salvation.
Ver. 21-22: "For since by man came death, by man came also the resurrection of the dead. For AS in Adam ALL die, EVEN SO in Christ shall ALL be made alive."
Comment: First I want to show you that the word "alive" in this verse is a word that is used with reference to imparting immortality, and not just mortal life. The Greek word is zoopoieo, and it means to give life beyond the grasp of any future death. Notice how it is used in Rom. 8:11, "But if the Spirit of Him that raised up Jesus from the dead [Christ was raised to immortality, not back to a mortal life] dwell in you, He that raised up Christ from the dead shall also quicken [zoopoieo] your mortal bodies." So clearly God does not give "mortal" life to our "mortal" bodies, seeing that we already have mortal life. No, He imparts IMMORTALITY to us. And this is exactly what Paul tells us, "For this corruptible [body] must put on incorruption [spiritual], and this mortal [dying or dead body] must put on IMMORTALITY [Gk: DEATH-LESS-NESS]" (Verse 53). And to whom does Christ grant immortal "zoopoieo" life? Answer: "ALL." The very same "all" who die in Adam are the very same "all" who are given life IN CHRIST.
Notice that it is "IN Christ ALL" and is not restricted to only, "ALL IN CHRIST" as many have tried to twist this verse to mean. They say it is only all those who are "in" Christ. But that is not what this verse says. It says "in Christ ALL." That is the order of words. This verse is not speaking of just the "all believers" who are said to be "IN Christ." No, this verse is speaking about the very same "in Adam ALL" who die become the very same "in Christ ALL" who are made alive. And although this particular verse does not say that "all" are now "IN Christ," it does most definitely say that "in Christ," the "ALL" shall be "made alive." "Made alive" does not prove they are "in" Christ or that they are "saved," only that they have been given immortal life. Then comes JUDGMENT. But don’t think that there is no Scripture that says they will eventually "ALL" be "IN" Christ, because there is:
"That in the dispensation of the fullness of times He might gather together in one ALL IN Christ, both which are in heaven, and which are on earth" (Eph. 1:10).
Christ first raises ALL to mortal life. At a later date He gathers this same ALL into Himself. The "in Christ ALL" then becomes the "ALL IN CHRIST". Every creature in heaven and earth will be ONE IN Christ! I hope you can believe that.
Ver. 23-24: "But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming. Then cometh the end…"
The King James starts a new sentence and a new verse with the words, It should, however, be a continuation of the previous sentence. There are three items in view here, not just two. The Concordant Version has a better rendering of this:
"Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christ’s in His presence; thereafter the consummation"
1,2,3. So there are three orders or classes that synchronize with the three festivals of harvest. Notice them: 1. "The Firstfruit, Christ" (The Passover, The Wave Sheaf)
2. "Thereupon those who are Christ’s" (Pentecost, the Firstfruits
3. "Thereafter the consummation [the end]" (the final Fall Harvest of Ingathering in the end of the year).
So there will be a fall harvest at the end, at the CONSUMMATION.
verse 24:
"thereafter the consummation when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power."
Notice that Christ does not rule "forever and ever" as is popularly taught, but rather delivers up the kingdom to GOD His Father. But He does this after He puts down ALL RULE AND ALL AUTHORITY, AND ALL POWER. "That in the dispensation of the fullness of times He might gather together in one ALLin Christ, both which are IN HEAVEN, and which are ON EARTH". And so here is our Scripture which clearly states that "ALL" in both heaven and earth will become "ONE IN Christ." Now they are no longer just given life in Christ, but now they are SAVED, they are "one in Christ!"
Who then is left out? NO ONE! These ALL in heaven and earth are not gathered "under" Christ, but "IN Christ!"