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What are you talking about? None of them translated Iṣṭā́śva as "Vištāspa"? Sāyaṇamādhava never "translated" the Ṛgveda-saṃhitā (and Zoroastrianism isn't mentioned at all in the Sāyaṇabhāṣya), so how is that (i.e. that "RV 1:122:13 mentions Ishtâshva, the Sanskrit form of Iranian 'Vishtâspa"), Sāyaṇamādhava's conclusion?मैत्रावरुणिः;3533889 said:You're speaking to the wrong person. Go convince Sayana, Geldner, Wilson, and Elst. Elst is just following the translation of the first three, as per his remarks.
I don't see him as being a 'prophet' or God Himself and as for being 'the Son of God', it's like us all being 'children of God'. No distinction exists there.
Namaste.If one keeps with the true definition of 'prophet': one who speaks for God or reveals truths, it might be argued then that Jesus is a prophet. He did, after all, teach the true nature of God, which is not the "believe in me or you'll burn in Hell" bull ****. Rather, that we are one with God, God's "kingdom" is within us and being devoted to God is the way to reach him. Sound vaguely familiar? However, I think enlightened teacher is a good common ground way of looking at it.
Namaste.
I agree with this.
Only positive things can come from a teacher saying that 'God is Love' and to 'turn the other cheek' and stuff like that.
I think Jesus had a very positive message to deliver that was somehow overlooked in the process.
I guess it was my fault for discussing this on another forum where certain discussions were disallowed (not as part of the rules).
It was said to me 'Sanatana Dharma is complete within itself, so why should Christ even be brought into it?'
Yeah...I wasn't allowed to discuss 'comparative religions'...I wasn't allowed to discuss personal opinions...it was all basically 'let's just study Scriptures only and give discourse on them'.
It's better...much better that I am here now. I feel a bit more 'free'.
Om Namah Shivaya
Namaste.Well, not to violate any rules here about bashing other sites, which I won't do by mentioning names, I'll simply make an observation. I think you know of what I speak. If a site doesn't want a topic discussed, it should not have an area for that subject. And if the subject comes up in other areas, the post(s) should be removed. It's poor moderation to do otherwise.
It's true a moderator or administrator cannot police his or her site 24/7, but there is the report function if the topic is so offensive to the membership. If you're not part of the solution, you're part of the problem. A further observation is that you don't keep opening a jar if the contents are rancid, just to complain it's rancid. You throw the jar away. That jar was left there to be continually opened and complained about.
Fwiw if anyone cares what I think, I think this thread should actually be in the Comparative Religions section.
Namaste.
I agree with this.
Only positive things can come from a teacher saying that 'God is Love' and to 'turn the other cheek' and stuff like that.
Yes, because people talk out of their butts. Sorry, but that's the brutal honesty and I call it out when I see it. It may seem that I always defend Christianity, but besides having a knowledge of it that few others here, who have never been Christian or studied it have, it goes further than that. People who have no knowledge of any other religion or culture spout what they think they know. In a poor attempt to one-up, he showed a profound ignorance of the texts, and was simply parroting what others say. He can no more speak on the gospels and their meanings than I can speak on the Mahaparinirvana Sutra and its meanings. This is the sort of thing that gives the internet a bad name and propagates memes. I anxiously await Jaskaran Singh's understanding of the real meanings behind his cherry-picked verses. I can give the meaning and the context.
Did the Perushim or Zedukim ever compare non-Jews to dogs as your "Guru" Jesus did?If you knew what you were reading you would know he was addressing the Pharisees, who were corrupt and lorded control over the people.
From a strictly historical perspective, the Ivrim who lived post-Babylonian exile were far less barbaric than those who lived during the time of Moshe, as the post-Babylonian period consisted of the establishment of a Sanhedrin which was able to determine the judicial penalties with regards to the mitzvot and Halakha. Hence, I find it hard to believe that they were being less compassionate than the Yehudim that lived during the time of Moshe, who were viewed as barbaric even by the Kanaanim (who themselves engaged in somewhat barbaric practices such as the sacrifice of little children to Moloch). In any case, Jesus could not be viewed as a paragon example of morality, unless you consider cursing trees to wilt, rejecting his mother Mary ("O Woman, what have I to do with you?") and comparing non-Jews to dogs as compassionate actions. He did engage in some actions which were commendable, such as feeding the 5,000 or preventing the adulteress from being stoned, but that does not excuse his hypocrisy (that's assuming he did reprimand the Perushim for not following the compassionate nature of the Tanakh, lol).The pharisees corrupted use of the law. Jesus told them the adhered to only the letter of the law and forgot the meaning and mercy of it.
I don't know about them, but Jesus certainly was a liar:They were liars
That's your emotionally-driven opinion; I think any sane individual who is familiar with first-century Judaic culture would agree that statements along the line of "I am Alpha and Omega, the beginning and the end, the first and the last." qualifies as claiming divinity. Regardless, if you read what I wrote, that, in itself, is not the reason why I disqualify him from being a enlightened teacher. Rather, it was his derogatory, overtly sentimental lashing-out which causes me to consider him to be a highly-flawed individual.It had nothing to do with his claim to be God or divine because he made no such claim.
What an aśuddha-vākyam! If he considers me a "child" of "God" [daitya HaShem], then I wan't nothing to do with that individual. :run:At his trial when asked if he was the son of God he said "you have said it". That was no claim to divinity because he said we are all children of God.
You're doing a "point-counter" now? Wow, I would expect you to act a bit more mature.So your "logic" is not only flawed, but non-existent. Jainarayan 1. Jaskaran 0.
So you admit that his message was causing discord amongst the Jewish community at the time, am I right? I don't see how this goes against my initial citation of the verse.In Matthew Jesus knew his message would cause divisions. It was not his mission to bring peace but to restore man's relationship with God, something that would go against the control the pharisees had over the Jews.
Again, this arbitrary point counting seems a bit immature for a person of your age. The fact that you even have to resort to making such statements seems to exemplify nothing but your insecurity.Jainarayan 1. Jaskaran 0. It seems you are 0 for 2. It was not even a good try.
I could say the same about you and your view that Jesus never claimed divinity.I don't care what you believe or don't, but don't run off at the mouth when you don't know what you're talking about.
One can focus on the positive qualities of anyone (even Hitler), but that doesn't make everyone a "enlightened" teacher as jainArAyaN is trying to make Jesus into.I don't know much about Jesus at all really and yeah, I just tend to concentrate on his positive aspects.
Yes, he did, although most Christians don't consider it to be sinful and view the event as a form of divine judgement. I don't know how jainArAyaN views it though, as he doesn't consider Jesus divine:I know he chucked a 'hissy fit' in the marketplace, abused people there and threw property around.
That was actually Mary of Bethany who messaged him, then Judas was like "diá tí toúto tó mýron ouk epráthi̱ triakosío̱n di̱narío̱n kaí edóthi̱ pto̱choís? (why didn't you sell the myrrh for three hundred dinars and give it to the poor?), to which Jesus responded saying "áfes a̓f̱tí̱n, ína eis tí̱n i̱méran toú entafiasmoú mou ti̱rí̱si̱ a̓f̱tó" (forgive/permit her, so that she can keep it for the day of my burial).I know he used expensive oils and balms to massage others with (as Judas pointed out)...actually, Judas pointed out a lot of Christ's 'weaknesses'...and Judas was the 'bad dude'.
I never disagreed with that, although I would like to state that since no scripture mentions Jesus, I think we can all agree that it should be perfectly okay for different Hindus to hold different views regarding him. You and jainArAyaN can take the view that he was a saint and/or enlightened teacher, vinAyaka can take the view that he never existed, and I can take the view that he was a fraud. :yes:Jesus may/not have been the 'son of God' or even 'Divine'...one thing I know is that he was still only human and subject to all the failings that 'being a human' entails - even the holiest of sages has done a few 'questionable things' in their lives.
I take the view that he was a narcissist who craved attention, so started claiming divinity, and was hence turned in and later crucified, only to become viewed as a divine figure due to the "devotion" of the Twelve Apostles and Paul.Probably I am just taking it all 'as a whole' instead of breaking it all down...but I also know that everything has to be taken in context and there must have been a reason for Jesus to behave this way.
Even if you did have an altar or worship him, that's honestly not any of my business, nor would I consider you non-Hindu. If you engaged in the septem sacramentorum, or something along that line, for example, then I would consider it to be highly unorthodox and/or outright strange, but I still wouldn't be in a position to decide whether your were "Hindu" or not.I don't condone/worship Jesus or anything like that...I am just saying.
Om Namah Shivaya