...
No... here, I'll spell it out for you. You make EVERY EXCEPTION you possibly can for your own beliefs, and will point to everything in the world you think is subjective and say that it is "just like" your beliefs in God, and yet you would immediately reject most people whose personal beliefs include that they, themselves, are the second coming of Christ. Tell me you wouldn't, and I will stop right here. But if you WOULD reject their claims, and their personal, subjective experience that they are The Christ, then you are rejecting EXACTLY the types of claims I reject of yours when you say that you believe God exists, and hint that I should also accept this as "fact." Exactly the same. UNLESS, of course, you can make good on your statement that you can back up your belief in God with something substantial - which, considering all that I have been talking about and describing, would mean that you can produce something that should compel even me to believe. Of course... if you don't have that, then again, I implore you, keep your beliefs to yourself.
Okay, I had to go back in the thread and reread it. I get now. I get what you assume about me. You assume that I use the same methodology as you for correct. I am sometimes slow and have to take some time, before I understand other humans' cognition and value system.
So some base assumptions about the universe. It will be a variant of methodological naturalism and since online Internet source of the assumptions behind methodological naturalism are hard to find, I had to use a secondary source:
Philosophy of science - Wikipedia
So here are mine:
Most humans assume we can in general trust our senses, reasoning and experience and we don't assume solipsism.
We then make a map of how that works.
Now you assume that I use the same forms of correct for how I make a map and navigate in the world as you do. Well, in some cases I do and in others I don't.
So the question is this: Can I for some forms of facts and some forms of correct in effect do it differently?
Now, yes, I can and here is how I do it:
I differentiate between 4 kinds of facts and correct:
- Objective facts shared by us all.
- Limited abstract cognitive reasoning; i.e. e.g. 2+2=4, 2+2=11 and 2+2=5.
- How we individual evaluate our own behavior and the behavior of others.
- What we individually believe the world really is, if we have such beliefs.
So your concrete example: Do I reject other beliefs of what the world really is? Well, yes, but not in the same sense as you do. This is a methodology from social work and it goes like this. You always accept as real that another human have different beliefs than you, if that is the case. I.e. I accept that you have different beliefs than me and I accept they are correct for you and incorrect for me. It means that I don't use #1 and #2. I use #3 and #4 on us both. I use a subjective correct, where something can be correct for you and incorrect for me and so in reverse. So I don't claim that you have to give correct evidence using #1 and #2 for #3 and #4.
So your example of a human claiming to be Jesus. I accept that this human believe so and it is real for that human. I accept the subjectivity in that and don't consider it incorrect as you do as per evidence. I consider it correct for that person and incorrect for me. I then act according to what is correct for me. I state that I believe differently and that we can both believe differently.
So here it is for you: I accept that you demand objective evidence as correct for what reality really is and you don't accept subjective beliefs like I do. I don't reject your belief as incorrect, because it is correct for you. I just state that I act differently than you when it comes to #3 and #4.
So here it is: You reject as objectively incorrect for #4 other beliefs. I reject them as subjectively incorrect for me, but accept them as subjectively correct for the other person that hold those different beliefs.
I was taught to do this: What the world really is, not just with natural/hard science and with different kinds of correct and facts than you. So yes, I reject your subjectivity as mine, but accept it as yours. Apparently you don't accept mine as far as I can tell, because I am incorrect for how the world really is.