Rolling_Stone
Well-Known Member
While it may not constitute formal evidence of the kind skeptics usually require, there is the evidence of logic And since science is open-ended, a skeptic (or theist) using it to force a conclusion in its favor is wrongheaded.Something I hear frequently from non-believers is that they would believe in God if there were any evidence. I have two issues with this statement.
1) There is some - admittedly very weak - evidence: the widespread reports of personal experiences with God. Now, I can see why this is unconvincing, but it is evidence. Weak, yes, but evidence nonetheless, which is more than can be said for the argument that there is no God. With that nit picked....
2) What evidence of God's existence could there be? You say that evidence would convince you, but what would qualify?
Please note, I am asking about God's existence only, not assuming that God wants us to believe/ worship. I don't believe that God cares one way or another what we believe, so those arguments - while valid when appropriate - are not relevant to this particular conversation.
My logic is quite simple:
- Does existence (existence itself, not the observed universe) have a beginning?
- If existence is self-existent, what properties must we assume in order to get to where we are today?
- Can it be less than what I am? Allowing that infinite complexity can arise from a few simple rules without antecedent causation, why are we to assume infinite complexity it is not intrinsic to existence, which is without a beginning? Why must we assume complexity can only arise in a time-space material universe?
- Any extremely large, complex, and highly automatic-appearing mechanism will naturally tend to conceal the presence of the originating mind behind it from any and all inhabiting intelligences very far below it. Therefore, is it inevitable that the universe mechanisms would appear to be mindless to the lower orders. This being the case, evidence apart from personal experience is suspect.
- (From another thread) The questions and possibilities are endless. This is not an appeal to "God in the gaps," but only to point out that reason is not reasonable if it does not carefully examine the full range of personal experience, all possibilities, and allow for their conceptual interpretation on a personal level. If personal experience is suggestive of intrinsic intelligence being its source and cause, why not accept it as fact even if the concept needs constant revision? Skepticism is not a discoverer of truth: if it cannot give a positive reason to reject or doubt my beliefs and I have no compelling reason to take a different cognitive stance, then it has nothing to say. (The Principle of Belief Conservation.)