Hi Cassy,
What I meant with this hyperbole is: Why did God create the universe? Or rather why does he repeatedly. Why would he, if it did not give him pleasure? Or is God not that "logical"?
It is logical. But only partly.
It gives God pleasure if we love Him. There is nothing we can give Him or He needs....everything belongs to Him. Is it not?
God is the Supreme enjoyer. We, living entities are the enjoyed. When we, the living entities decided that we want to enjoy independent of God, He gave us this facility by creating universe. Along with creation, He gave us the codes by which to live happily here and at the end of life, go back to Him.
God wants us back. He loves us. That is why the scriptures are there, pointing to us the way back home - back home to Godhead.
"That Tvam Asi": You are That (God)
Or
You = God <-> God = you
That is applying the rules of logic
It is correct to the point of 'impersonal feature of God' - Bramha jyoti.
However, scriptures tell us that beyond the bramha jyoti is the Parmatma feature of Supreme Lord and beyond Parmatma expansion is the Supreme Personality of Godhead - Krishna or Bhagwaan.
To clarify:
God is that fire of which we living souls are minute sparks.
We are God - like a spark is non-different from fire.
We are not God - like a spark can never be equal to the fire in magnitude/size. Soul is infinitesimal and God is infinite.
So we are to be God's slaves, like in Islam? Total submission? Why is God so oppressive? Is there a logical reason?
God does not want us to be slaves. God has given us all a free-will and does not interfere with our free-will. Without free-will, we would be like slaves... machines...robots. He wants free, caring, loving, happy souls...not robots!
God is an ocean of nectar...happiness. We are anxious for a drop of that nectar. Somehow or another, we have fallen into the ocean of material existence and looking for happiness here. There is no happiness here. That is the way God has created this world; Dukhalayam Ashashvatam - a temporary place, full of miseries. Why? God wants that we give up this miserable place and associate with Him. That is what will bring us eternal happiness
Buddha knows neither God nor Atman. Is it not dangerous to equate "realizing the soul" when the definition of soul is so different? I mean logically speaking?
Buddha showed us the path to self realization. Buddha defied the vedas, due to their being misused for animal killing during those days. Ironically, vedas tell us about the existence of God and soul in essence. Therefore, Buddha showed the path of consciousness....leaving the realization to the followers. Consciousness is a symptom of soul. Just like sunshine is a symptom of it's source...the sun. Is it not logical then to equate 'realizing the path' to 'soul'. 'Theravada Buddhists' do believe that 'path'.
I called it "spiritual suicide" to set it apart from normal suicide. In Buddhism there is no God, so there is no realizing God. So to escape one commits what I call spiritual suicide.
Please refer to what I have mentioned above.
I wonder why we would have to pleasure God. Why is that? What does he need that for. To caress his God size ego? We have to make the King happy? Is that not a bit disappointing?
God is the reservoir of all happiness. We all are thirsting for that happiness. Unfortunately we are looking for that happiness in this material world, where it does not belong. As God loves us, therefore, He is showing us the path of how to attain Him.
If a pot of honey tells a bee that you come to me, you will be happy this way, does that mean that honey pot is being egoistic in telling the bee to come to it? I think it is a reason to rejoice that out of countless living entities, somehow, I have been given a chance to realize God...a chance to permanently and eternally be happy with God.
God is complete in Himself. He does not need anyone. Still, when a soul loves God & God loves the soul, both of them become complete...is that not love?
I quote here from:
Bhagavad-gita As It Is Chapter 6 Verse 30
yo māḿ paśyati sarvatra
sarvaḿ ca mayi paśyati
tasyāhaḿ na praṇaśyāmi
sa ca me na praṇaśyati
For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.B.G. 6.3
A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Kṛṣṇa, knowing that everything is a manifestation of Kṛṣṇa's energy. Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything — this is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa — a position transcendental even to material liberation. At this stage of Kṛṣṇa consciousness, beyond self-realization, the devotee becomes one with Kṛṣṇa in the sense that Kṛṣṇa becomes everything for the devotee and the devotee becomes full in loving Kṛṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity can never be annihilated, nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Kṛṣṇa is spiritual annihilation. A devotee takes no such risk.
It is stated in the Brahma-saḿhitā (5.38):
premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaḿ śyāmasundaram acintya-guṇa-svarūpaḿ
govindam ādi-puruṣaḿ tam ahaḿ bhajāmi
"I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Śyāmasundara, situated within the heart of the devotee."
At this stage, Lord Kṛṣṇa never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogī who sees the Lord as Paramātmā within the heart, the same applies. Such a yogī turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.