The original transcripts, authorised by Constantine, was God's compilation. The inspired translation from the original language, and previously translated bibles, namely the Geneva Bible, is, of course, the King James Version. Compiled by God then translated by his divine inspiration. Everything thing in those scriptures is exactly what God wanted it to contain. It is not corrupt and it has no errors in compilation or translation. It is a perfect book of commandments and the reader can get closer to God by reading it's pages then by any other book in existence.
Whatever you say. I'm sure nothing I could say is going to change your mind, but I'll say it anyway... Any time human beings are involved in a process, even when they are guided by God, there is always a chance for error. That's not to say that the Bible is not a wonderful book, but the fact is, you apparently are unaware of how many changes have been made to the canon over the centuries.
Consider what Stephen E. Robinson (PhD. in Biblical Studies at Duke University) has to say about the development of the Christian canon:
"Historically, there has not been one Christian canon or one Christian Bible, but many. For example, just before A.D. 200 someone in the Christian church at Rome wrote a list of the books that were accepted as canonical by the Roman church at that time. A copy of this canon list was discovered in 1740 by Lodovico Muratori in the Ambrosian Library in Milan, and for this reason it is called the Muratorian Canon. According to it, the Roman church at the end of the second century did not consider Hebrews, James, 1 Peter or 2 Peter to be scripture, and they accepted only two of the letters of John, although we cannot be sure which two. They did accept as canonical, however, two works now considered to be outside the New Testament, the Apocalypse of Peter and the Wisdom of Solomon. Clearly their canon of scripture was different from that of modern Christians...
The famous church historian Eusebius of Caesarea, writing about A.D. 300 proposed another canon. He listed only twenty-one books as 'recognized,' and listed Hebrews, James, 2 Peter, 2 and 3 John, Jude, and Revelation as questionable or spurious...
Saint Gregory of Nazianzus rejected the book of Revelation in his fourth-century canon list, which was ratified three centuries later in 692 by the Trullan Synod...
The first indication of a canon like that of modern Christians does not come until well into the fourth century, when Saint Athanasius, the bishop of Alexandria, recommended a list of acceptable books to his churches in his Thirty-ninth Festal Letter (A.D. 367). But Athanaisus' canon did not become official until over a thousand years afterward..."
Why is what was authorized by Constantine any more valid than any other authorized versions?