Kathryn
It was on fire when I laid down on it.
Ok I asked if your god, not what you believed to be your god...your god. I still say this is a non answer...
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Ok I asked if your god, not what you believed to be your god...your god. I still say this is a non answer...
Ok I asked if your god, not what you believed to be your god...your god. I still say this is a non answer...When saying your god it's implied you know it's your god
Haha it's getting fun...I don't know why people are getting so bent out of shape over a what if problem...it's wildFrom the point of view of the person, this is the same.
If my God asked me to do this... I have many gods
I would probably just not do it, I don´t believe Shiva would punish me for not killing someone o.0.
In any case, let´s say Shiva (or Ganesha, or Jesus, or Krishna, or Universal Goodness take your pick) asks me to kill my kid.
I tell him "Why?! that´s horrible! I cant do that!" Then what do you say happens next? he just pufffs or what does s/he says?
I am not out of shape.
I am currently getting in shape actually :flirt:
The story presents an ethical dilemma: doing what God commands, which is walking in righteousness with God, or doing what one personally feels is right, which in this case is an individuality that would stand alone against God. It's a dilemma of two rights, so which foot to stand on: which foot is the one that will hold a (good) man up?
Guess you didn't mean it!
I'll mean it when I'm good and ready to mean it!
So, a week from tomorrow my lovely wife and I will be watching the Barber of Seville ...My apologies. I'll just put on my bunny slippers and twirl around as the dancer muse instead. WHEEEEEE!
Finally - the voice of sanity!I wouldn't sacrifice my kids, but they might be willing to sacrifice me!
So, a week from tomorrow my lovely wife and I will be watching the Barber of Seville ...... in Venice!I just love having a real life. And if that's not enough, I can always think warmly of a lovely young dancer with slippers and a whip. Have a great weekend my friend. :hug:
So, a week from tomorrow my lovely wife and I will be watching the Barber of Seville ...... in Venice!I just love having a real life. And if that's not enough, I can always think warmly of a lovely young dancer with slippers and a whip. Have a great weekend my friend. :hug:
"Obeying God" isn't a choice, it's like obeying nature. Can you choose not to obey nature? On the other hand, you can choose to assert your nature as if you were independent of the world. As if you stood alone.I don't see the difference between phrasing the question as whether Abraham had to choose to obey God or disobey God. If Abraham chose to disobey God, then that means he didn't choose to obey God. If Abraham chose to obey God, that means he didn't choose to disobey God. Pick one, and you've also made a decision about the other. I don't understand why you felt that they were distinct questions, and that phrasing it one way was preferable.
"Obeying God" isn't a choice, it's like obeying nature. Can you choose not to obey nature? On the other hand, you can choose to assert your nature as if you were independent of the world. As if you stood alone.
Because it makes sense this way.That's clearly not the definition of God being used here.
I would also think it strange to claim that the command "go sacrifice your child" came from the voice of nature/god, and the internal feeling "nah, I'd rather not because that doesn't seem like a good thing to do" as an expression of individualism. How do you know it's not the other way around? How do you know that either of them is nature/god and one is individualism? Heck, how do you know that individualism isn't nature/god?
Finally - the voice of sanity!
Because it makes sense this way.
It is an image of "God" in line with the "Tao," and one that Kierkegaard used to analyse the story of Abraham and Isaac (Kierkegaard, being someone far closer to the "God" mentality than I, carries a bit of weight with me in this regard). In this analysis, the dilemma is (of course) seen as an existential problem. It's not more "right" or "wrong" than any other way of interpreting the story, but it's interesting because it interprets the story in a useful manner. Which command God gave isn't important--what's important is that it be a command that conflicts with Abraham's ethical framework. Only then can the dilemma be revealed.
So while the voice of God gave a command that made no literal ethical sense, it can make sense as a literary device.