metis
aged ecumenical anthropologist
Yes, The Tanakh(all of the O.T./Scriptures) does establish the Validity of the Creator GOD through-out its pages. It is these first two chapters of Genesis that sets the stage for all the rest of the Whys and Hows that follow.
For one to arrive at the correct understanding---one has to start with the truth of Creation and not upon some myth/symbol/allegory.
This validity permeates the Tanakh, as I previously mentioned, and the issue of God creating all also appears throughout much of the Tanakh, so the implication that somehow only the creation accounts do this is in error.
Even the serpent didn't deny the Creation, but the serpent did attack GOD'S credibility.
I'll comment on this further down.
Literally is how Adam and Eve lived those days prior to their Disobedience. They, also, lived "literal" lives after Sin and the earth was cursed.
Neither did those "Eight that survived the flood by being in the ark---do so by allegory---It was a real event. It was, also, a real event when the population was divided and scattered over the earth after the Flood.
There is simply not one shred of objective evidence that there was a universal flood-- quite the opposite as the evidence according to geologists suggest that this simply didn't happen. Much like the creation accounts, the flood narrative appears to be of Babylonian origin, but was reworked by us to teach our own morals and values, and all cultures do this, btw.
Those Symbols and truths recorded in Daniel and Revelations were interpreted as to their meanings in the Scriptures---the "evidence is there". No those beasts,etc. were not "literal", but were seen in dreams/visions. And those symbolic meanings had "REALITY" in their being "fulfilled".
OK, so you say that these are just "dreams/visions", and yet you believe in the "talking serpent" in Genesis 1 is real? How could you possibly determine as such?
Metis, there is nothing in the "Creation Accounts" that even hint at "figurative or allegoric".
The accounts do indeed smack of symbolism for not only the reason I mention, but also because of its poetic quality. "Adam", "Eve", and "Eden" each are symbolic names. We also now are aware of the fact that at least some in eretz Israel were aware of the Babylonian creation narrative because a tablet of such was found in northern Israel that predates the writing of Genesis. Again, instead of just copying it, we reworked it.
My GOD is revealed in the Scriptures as Speaking all things into existence. GOD didn't have to wait eons of time for things to evolve. MY GOD is competent to produce that which HE says. I'm saddened that you do not believe that your GOD is capable.
Read the next sentence very carefully, if you will: It makes not one shred of difference whether one takes the creation narratives literally or as allegory because the true value is not "did this happen literally this way" but, instead, it is "what is this telling us in general terms that's usable today". If Adam and Eve didn't literally exist, but the morals and values taught in the narratives did and do, then what's the problem? The true value is of the teachings of these morals and values, and they're still totally intact and valid today.
What you're essentially doing is looking at these narratives from a modern western perspective that emphasizes objectiveness, but modern westerners did not write these scriptures-- traditional Asians that emphasized a much more subjective approach did. If one doesn't consider the nature of culture, differences caused by how religion evolves, and how this all influences how people write and interpret, then they will continue to make error after error after error.
BTW, for you to tell me that "I'm saddened that you do not believe that your GOD is capable" is absolute total nonsense since the issue here is not how you and I may differ or agree in regards to how we may look at the issue of "God" but, instead, how one may interpret these accounts. Again, you're jumping to conclusions, and in this case it is absolutely disingenuous of you to post what you did with that.
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