Except you've totally twisted them by implying that those words are Jesus' instructions to His followers.
According to Scripture, Yeshua spoke and instructed largely in parables.
My interpretation is legitimate.
Your opinion that my interpretation is wrong is only your opinion- no more valid than mine.
That is: My interpretation of the parable as commands from Yeshua is as valid, if not more so, than your interpretation.
This is a quote from a parable. The person speaking in the parable is a ruthless king - NOT JESUS, and not meant to symbolize Jesus.
That is only your interpretation, and is not the only interpretation (your interpretation is also not the most reasonable).
Your contention that the King does not represent Yeshua, or YHWH, is highly dubious. It is quite clearly a parable of instruction, not of criticism. Elsewhere parables of a King are also used to represent YHWH (and this reflects consistently ideas in the rest of scripture).
These verses are clearly affirming the nature of YHWH, and condoning old testament commands which still stand:
Matthew 5:17-19
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Yeshua frequently affirmed the continued relevance and mandate of Old Testament law.
His teachings were more along the lines of moderating the demand for their application when those of the same faith seek vengeance against each other.
We don't even have the power or ability to "forgive people who speak blasphemies against the Holy Ghost." That's not an act that is perpetrated on us, so we have nothing to do with forgiving it. And even if we did or didn't "forgive" it - so what - how does that affect anyone whatsoever?
I see why you don't understand the relevance.
The relevance is that Yeshua's teaching of forgiveness, and "let he who is without sin cast the first stone", effectively encourage moderation of the old testament laws requiring an eye for an eye, and severe punishments for our crimes against each other (sins against man).
Yeshua frequently affirms that wrongs against man should be forgiven by man as YHWH will in turn forgive those wrongs, but that wrongs against YHWH can not be forgiven;
Luke 12:10
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
This confirms that blasphemy is an unforgivable crime, and that the old testament punishments for Blasphemy are still commanded because man is not able to forgive trespass against YHWH as he is able to forgive trespasses against himself.
Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
A blasphemer against the Holy Spirit (YHWH) must be killed. No exceptions. This is divine command, confirmed by the words of Yeshua.
Hey, I don't know what goes on in your head, but it seems pretty easy to me to avoid "blaspheming the Holy Ghost" anyway. I can't even imagine a scenario that would involve doing so.
Based on only immediate context, the most conservative interpretation is that blasphemy against the Holy Ghost involves speaking the truth about the 'miracles' of Yeshua, particularly his acts of casting out demons from people- the fact that he cast them out by the same power that put them there in the first place (evil/deception).
Matthew 12:24-29
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Yeshua's logic is faulty, and the Pharisees' arguments are legitimate.
Pretending to heal people of evil possession is a pretty good strategy for an evil being who wants to pass itself off as good.
It's pretty easy to blaspheme against the Holy spirit if you're using the powers of critical thinking
The dictate of that action as an unforgivable sin was done to prevent people from considering the possibility (the Achilles' heel of those supposed miracles- the actual truth).
Something similar occurred with Moses:
Exodus 16:8
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Only this was not within the context of the new concept of forgiveness and leniency that Yeshua was advocating, so it did not need to be mentioned as a special exception.
Considering a broader context, Blasphemy against YHWH/the holy spirit is much easier and more common than all of that; it was just that the Pharisees wouldn't commit those blasphemies (since they were otherwise strictly obedient to the Scripture).
The case of the Sabbath is an interesting one (which could relate to blasphemy/ profaning the holy day), where Yeshua seems more to be arguing against the more strict interpretations (e.g. not even allowed to shuck corn to eat, or save a life), rather than the fact of the law itself.
Matthew 12:1-7
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Matthew 12:10-12
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
He's saying it doesn't count as the kind of work that is prohibited, to do those kinds of things.
It's not a matter of dismissing the law, but debating interpretation; Christians are still required to keep the Sabbath holy, and not work on that day- and the penalty of
DEATH still stands for those who profane the Sabbath because it is a blasphemy against YHWH (Yeshua just clarifies what kinds of things aren't profane on the Sabbath)