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As a true musician,
I officially appologize for Brittney Spears.
(and a host of unnamed others)
*glad to finally have gotten that off my chest*
No thanks.
No offense, but I'm done trying with you. Your arguments are, well, inconsistent.
I don't think her music is that bad, and I don't even like pop music.
But is it her music?
Does the girl actually know a thing about music?
there is more then 1 definition for "christian"
as it is not only associated with the supposed teachings of jesus but it is also associated with the teachings of jesus through fred phelps or pat robertson or the pope and so forth.
@nnmartin, the challenge to that is of course the idea of 'right' to rule; the presupposition that by virtue of creating, the creator has unlimited right over created. It would be similar to holding the idea that we must always do absolutely everything our parents told us to do without exception because they gave us life; that is part of the reason many religions emphasise duty to family.
However regardless of whether or not you believe them to be dictatorships, that does not address whether or not we should feel free to associate different phenomena (such as horrible or wonderful events) with terms (such as religious categorisations) where the term and phenomena actually have only a very tenuous relationship - despite the explicit or implicit strength of the association.
@Kathryn, however as I mentioned, the definition you gave extends to Muslims - do you hold Muslims to be Christians?
The real question would be - would a Muslim define themselves as a Christian?
of course not, and of course there is alot of variation in beliefs in the context of "Christianity", this forum is a good example of that, actually.
Waitasec... try defining God before you try defining a particular group that believes in God... the difficulty in defining 'God' is so great you will quickly realise that what you are attempting to do in defining the particular group that believes in God is exponentially more complex...
Describing is slightly easier than defining given that it is a more abstract process... but the truth is it is far easier to define or describe what it is NOT then what it is.
(I forget the ancient Christian philosophical pursuit that realised this... it occurred in the early centuries AD)
Simply because something is not readily definable or describable does not mean it is meaningless (sorry theological noncognitivists, I simply cannot accept this assumption) just that its meaning is poorly understood through rationality. That does not mean that people should make up whatever associations they like to such a term - but they do... that is what stereotyping is all about for example.
i didn't say it was meaningless..did i?
all i'm saying is that when someone associates their self with something that is undefinable they shouldn't be surprised when they're being misunderstood.
that's all.
But we're not talking about undefinable concepts. You're just not accepting a broad definition.
There are exceptions to just about every rule. They don't negate the general rule.
Understanding this though, and applying it to life, does require common sense.
of course it does because...That comment was intended for theological noncognitivists (hence my reference to them); however even if something is poorly defined, it does not warrant the association of concepts once those associations have been addressed
maybe to you but not to another christian who doesn't believe jesus existed(for example saying 'I am a Christian but do not believe in the holy spirit') unless the association is so central to the term that they are really non negotiable (for example saying 'I am a Christian but do not believe Jesus ever existed')
Moreover that while such associations are understandable and to an extent, natural, they have only limited usefulness and can indeed be quite unhelpful at times.