Jollybear
Hey
The book argues that Moses could not have wandered outside of Saudi Arabia when he found the Burning Bush at Mt. Sinai because Moses was like the Midianites who "were not nomads but, in fact, were a sedentary culture; they didn't move around, they stayed in one place. They stayed in Midian, which is now associated with Saudi Arabia." (p. 16) But then the book actually quotes two of its leading reference works (pp. 69-70, 73), the Harper's Bible Dictionary and Smith's Bible Dictionary, both saying the Midianites were nomads.
The Bible reports Midianites traveling long distances into Egypt for trade (Gen. 37:28, 36) and into Western and Northern Israel for war (Judges 6-8). Like his Midianite hosts, Moses could have wandered far outside of Midian in reaching Mt. Sinai. In fact, the Bible seems to say just that: In Exodus 3:1, where Moses is said to have "led" Jethro's flock to Horeb (Mt. Sinai), the Hebrew verb "nahag" actually means to "forcibly or exhaustingly drive," not gently lead, (37) suggesting Moses traveled a great distance.
This is a twist, Nahag means to drive, lead, guide, lead on, drive on, drive away, to moan or lament. http://studylight.org/desk/view.cgi?number=05090 actually the word “exhaustingly” is not amongst the list. PLUS EVEN IF it was, which it’s not, STILL one could lead or drive the sheep at a short distance, plus AGAIN the author is forgetting that Arabia is a BIG desert.
The Amalekites are another case like the Midianites. The Israelites fought the Amalekites near Mt. Sinai, while Moses had his arms held up (Exodus 17). The book argues that the Amalekites stayed in Arabia, never venturing as far as the Sinai or Egypt, so the battle must have occurred in Saudi Arabia and that must be where Mt. Sinai is to be found (pp. 111-115). But Josephus also located the Amalekites in the Sinai, "the whole district extending from Pelusium in Egypt to the Red Sea," based on 1 Samuel 15:7. (38)
Ok and the author also said that Arabia was a part of the desert of Egypt too above referring to when he mentioned Paul and agreed with Paul.
The book contends that God's presence on top of Mt. Sinai supernaturally burned it (Exodus 24:17; Deut. 5:23) -- though the Burning Bush was not burned up (Exodus 3:2-3). The book is inconsistent in doubting at one place whether any evidence of such burning would be left after three millennia (pp. 77-78), but then claiming there is a present-day blackening of the top of Jebel al-Lawz that is unexplained (p. 99) and that "analysis" of rocks from the base show they "may have been burned" (p. 98). Plants may have been supernaturally melted right into solid rock, it is said. (39)
He is not inconsistent; he was just wondering how the black chare could remain three millennia.
Geologist Dr. John Morris told me the Jebel al-Lawz rock he examined is normal metamorphic rock typical for the volcanic area it came from, there was nothing strange about it nor any sign of plants melted into the rock. (40) The book does not mention that Jebel al-Lawz is in a volcanic region.
There are three kinds of rock, sedimentary, volcanic and metamorphic. Metamorphic is not volcanic, although it can be amongst volcanic, but metamorphic is not volcanic. When the discoverers of the mountain broke some of the rocks, it was light color inside and charred black on the outside, thus showing it was burned.
The current book seems to refer to various cut and polished stones as related to the Exodus, yet occasionally admitting they are of much later date (pp. 97, 217). The Israelites were not allowed to cut the stones (Exodus 20:25; Deut. 27:5).
When I looked at the video’s and the pictures of the altar, they did not look very dressed or carved out at all. At the most, it looks like some have been chosen in relatively the same shape, but it don’t look like they are carved.
As for the twelve pillars Moses set up that was discovered, yes, it does look like they were carved out, but that is reasonable, since they are pillars. It was the stones for the alter that was not suppose to be carved.