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Hinduist would you agree with this statement?

You are forgetting one more important Guru, Chaitanya of the Hare-Krishnas. Did Sankara expel Buddhism out of India? Sankara, sure, was an important as far as academic debates went, but I would not say he was the sole cause of disappearance of Buddhism in India. Till the 12th Century, Buddhism was extent in India and Nalanda University was active and received support from Hindu kings of Pala dynasty of Bengal (otherwise it would not have survived). Sankara was in the 8th Century. It is the Muslims who destroyed it in 1197.

What happened is a little more complex. Sankara supported Bhakti movement, which went on gaining prominence. Hinduism had already accepted Buddha as an avatara of Lord Vishnu. Lay Buddhist were worshiping Buddha like a God (Mahayana). Monks whether Hindu, Buddhist, or Jain were respected by all people, whether Hindus, Buddhist or Jains. The way of life was the same for lay people whether Hindu or Buddhists. With no clear lines of demarcation, Buddhism juat merged into Hinduism in India.
the guy im corresponding with had this to say:

" I know Sankara wasn't the sole reason but he was a major factor, I believe I made that clear in my post. Before he came around Vedic dharma was somewhat unorganized in the way it was interpreted and that was one of the reasons why Buddhism was spreading so fast.

I know about Sri Caitanya, I didn't mention him because as far as extensive commentaries on the scriptures he doesn't really have many works in comparison to the "big three" - Sankara, Ramanuja, Madhva, each of which helped develop their own unique philosophical takes on the Upanishads. He's an important figure in Sri Vaishnavism and the Hare Krishna movement and I wouldn't slight his importance but that's why I didn't mention him in that instance. I happen to believe that Srila Prabhupada was the last authentic Indian spiritual master in the Vedic tradition, for what it's worth, and he taught that Sri Caitanya was an incarnation of Krishna himself.

In regards to Buddha being an avatar of Vishnu, it really depends on who you ask. The ones that do believe that teach that Vishnu incarnated as Buddha to purposely mislead the people by steering them away from Vedic dharma so that it could be "refreshed" later on down the line.""
 
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Poeticus

| abhyAvartin |
I know Sankara wasn't the sole reason but he was a major factor, I believe I made that clear in my post. Before he came around Vedic dharma was somewhat unorganized in the way it was interpreted and that was one of the reasons why Buddhism was spreading so fast.

You stated the following:

He was instrumental in creating a vedic revival in India that eventually expelled Buddhism out of India and into the far east. it wasn't solely because of him but he played a huge role in it. Buddhism almost took shyt over.

A revival in India that eventually expelled Buddhism?

Aup, Shiva Fan, and I have given you the reasons for any such "expulsion". And, historically, Shankara's creation of some sort of Vedantic revival was not what "eventually expelled Buddhism".

You could have used a better word than "expel". There was more reverting going on than there was any "expelling" around the 700-900s C.E..

And, what's up with this "Buddhism was going to take **** over" stuff? Buddhism has had a strong role in Indian history ever since the Mauryan Empire. If any "taking **** over" occurred, it was long before Shankara's time.
 
thanks for clearing that up this is actually a dialogue i was having with a guy and i fairly new to hinduism this is why i posed his statements.
 

ratikala

Istha gosthi
namaskaram :namaste

मैत्रावरुणिः;3663321 said:
A revival in India that eventually expelled Buddhism?

expelled ? ...jai jai .

I think it is equaly possible that the religious practices of the vedic indians of the day were equaly affected , ....during the 5th century the gupta dynasty were conqured by the iranian Hephthalites who destroyed the university at Nalanda , in the 6th century the invaders were thrown out by Narasimha Gupta , Nalanda was re built under Gupta patronage only to be attacked again in the 7th century , restored again under royal patronage of Harshavardhana , and finaly destroyed by the invasion of Turkish Muslims in the 12th century :(


Aup, Shiva Fan, and I have given you the reasons for any such "expulsion". And, historically, Shankara's creation of some sort of Vedantic revival was not what "eventually expelled Buddhism".
Padmasambhava a tantric from the Swat velley ( padmasambhava ; Lotus born ,therefore a totaly divine being considered to be a Buddha ) transported many texts to Tibet for safe keeping during the 8th century establishing monasterys in Tibet , Nepal and Butan .

You could have used a better word than "expel". There was more reverting going on than there was any "expelling" around the 700-900s C.E..
I dont think the Buddhists were so much dispelled as it is more likely that any monastic institutions were disbanded by forign invading forces the same will have happened to vedic strongholds of the day and the main reason that the vedas suvived it was because they were practiced in homes and villages and could be continued in private .

so in some respects monastic comunities had no choice but to revert to lay life , flee or lay in wait to re establish ?

how many indian temples were ransaked during these periods ?

the only thing that is certain of that period is that the indian ruling classes were heavily inclined towards Buddhism and co existed very happily , it was attack from outside forces that caused constant instability , thus in moments of peace new traditions naturaly became established .
 

Aupmanyav

Be your own guru
I happen to believe that Srila Prabhupada was the last authentic Indian spiritual master in the Vedic tradition, for what it's worth, and he taught that Sri Caitanya was an incarnation of Krishna himself.

In regards to Buddha being an avatar of Vishnu, it really depends on who you ask. The ones that do believe that teach that Vishnu incarnated as Buddha to purposely mislead the people by steering them away from Vedic dharma so that it could be "refreshed" later on down the line.""
Srila Prabhupada was only a branch of Gaudiya Vaishnavism. The seminary (matha) or wherever he came from must still be popular in East India (though I have not checked) and would have its own present Acharya (Cheif mentor/teacher) Yes, Gaudiya Vaishnava consider Chaitanya Mahaprabhu as an avatara of Lord Vishnu, just as many consider Adi Sankara as an avatara of Shiva. An avatara in Hinduism means a person whom everyone/most revere. I like to say that it is a sort of Nobel Prize in religion in India. People use the word Bhagawan (God) for their gurus (which I strongly depreciate, but who am I in Hinduism?). 'GururVishno, GururBrahma, Gururdevo Maheshwara, GururSakshat paramaBrahma, tasmai Shri Guruve Namah' illustrates the importance given to guru in Hinduism (though not many deserve it today).

Yes, Buddha's aversion to brahmanical rituals endangered the livelihood of brahmins for whom it was their profession. It is natural that they were not very pleased with acceptance of Buddha as an avatara and made stories regarding the purpose of Lord Buddha. But Buddha has made a strong re-entry in Hinduism, as indicated by the names given to thousands of Hindu children; Gautama, Siddhartha, Tathagata, Buddha, and Amitabha (which is my son's name too). Vedic dharma (yajnas) has always remained on the fringes in Hinduism, though we notionally accept Vedas as divine and the most important book in Hinduism. Rahul (Gandhi - Rahula was Buddha's son) is the heir apparent of the Nehru-Gandhi dynasty in India, though he may not become the next Prime Minister of India.
 

Aupmanyav

Be your own guru
.. during the 5th century the gupta dynasty were conqured by the iranian Hephthalites who destroyed the university at Nalanda , in the 6th century the invaders were thrown out by Narasimha Gupta , Nalanda was re built under Gupta patronage only to be attacked again in the 7th century , restored again under royal patronage of Harshavardhana , and finaly destroyed by the invasion of Turkish Muslims in the 12th century :(
Ratikala, I did not know that Nalanda was destroyed and rebuilt so many times.

I have read a very poignant account of the last sacking of Nalanda when the old Acharya of the university gave the important scriptures to a Tibetan student and asked him to return to his land but preferred to remain behind to be killed by the Turkish invader, Bakhtiyar Khilji.

"The Persian historian Minhaj-i-Siraj, in his chronicle the Tabaqat-I-Nasiri, reported that thousands of monks were burned alive and thousands beheaded as Khilji tried his best to uproot Buddhism. The burning of the library continued for several months and "smoke from the burning manuscripts hung for days like a dark pall over the low hills."

When the Tibetan translator Chag Lotsawa (Chag Lo-tsa-ba, 1197–1264) visited the site in 1235, he found it damaged and looted, with a 90-year-old teacher, Rahula Shribhadra, instructing a class of about 70 students. During Chag Lotsawa's time there an incursion by Turkic soldiers caused the remaining students to flee. Despite all this, "remnants of the debilitated Buddhist community continued to struggle on under scarce resources until c. 1400 when Chagalaraja was reportedly the last king to have patronized Nalanda."
http://en.wikipedia.org/wiki/Nalanda#Decline_and_end
 
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Ravi500

Active Member
It is unfortunate that "Even today, there are many lower caste hindus who are barred from entering temples in certain areas due to caste discrimination."


This is a fact that is even now happening in India. In Jagannath Puri itself, I read in the newspaper excerpts in Times of India that the dalits and untouchables were barred from entering the temples by the brahmins leading to protests among the dalit community and their leaders.

Also we have to take into account the numerous atrocities committed on the untouchables by the upper castes in many parts of India, such as rape, murder and genocidal killings done even now .:(

As per statistics...

Every 18 minutes:

A crime is committed against a Dalit

Every day:

3 Dalit women are raped
2 Dalits are murdered and 2 Dalits Houses are burnt in India
11 Dalits are beaten
 

Aupmanyav

Be your own guru
Please do not connect what is happening today with Hinduism. It is a political struggle in which 'Other Backward Classes' (a creation caused by vote-bank politics) trying to dominate 'Scheduled castes and Scheduled Tribes'. It is Mulayam Singh verse Mayawati in Uttar Pradesh and Laloo Yadav verses Ram Bilas Paswan in Bihar. In Punjab, it is Jats verses Mazahabis. I do not know about other states, but the situation is not likely to be any different. It is politics. The upper castes are not much involved. In Mayawati's time, it was the Yadavas who were victimized.
 
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Ravi500

Active Member
Please do not connect what is happening today with Hinduism. It is a political struggle in which 'Other Backward Classes' (a creation caused by vote-bank politics) trying to dominate 'Scheduled castes and Scheduled Tribes'. It is Mulayam Singh verse Mayawati in Uttar Pradesh and Laloo Yadav verses Ram Bilas Paswan in Bihar. In Punjab, it is Jats verses Mazahabis. I do not know about other states, but the situation is not likely to be any different. It is politics. The upper castes are not much involved. In Mayawati's time, it was the Yadavas who were victimized.

What happened in the past is quite traumatic itself.

Just this quote of Ambedkar will give the readers a good idea,

"To open or not to open the temples is a question for you to consider and not for me to agitate. If you think it is bad manners not to believe in the sanctity of human beings, then throw open the doors and be a gentleman, but if you wish to remain a orthodox Hindu then shut the doors and damn yourself, for I don't care to come.”


There are also uppercaste feudal lords who are oppressing the dalits and untouchables.

Anyway your original question was related to dalits allowed to enter temples , which I answered in the negative.
 

Poeticus

| abhyAvartin |
It is imperatively progressive [as well as honest] to reiterate the observable fact that caste-related issues are socio-cultural; they are not definitively religious. The Hazara in Afghanistan have it just as bad as the Dalits of India. Why do you never hear about them?...one might ask. Well, simply because it doesn't stir the pot media-wise.
 

Ravi500

Active Member
मैत्रावरुणिः;3663606 said:
It is imperatively progressive [as well as honest] to reiterate the observable fact that caste-related issues are socio-cultural; they are not definitively religious. The Hazara in Afghanistan have it just as bad as the Dalits of India. Why do you never hear about them?...one might ask. Well, simply because it doesn't stir the pot media-wise.


Dalits and untouchables not being allowed to enter temples in modern India still, is indeed a major blot on human dignity. And considering the fact that a temple is involved, it becomes a religious issue as well.


Also I would like to state here that the Hazaras are a minority community in Afghanistan of just 6 million, while the Dalit community in India itself is about 200 million . It is a community of considerable magnitude.
 
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Poeticus

| abhyAvartin |
Also I would like to state here that the Hazaras are a minority community in Afghanistan of just 6 million, while the Dalit community in India itself is about 200 million . It is a community of considerable magnitude.

That would be irrelevant due to the topic being concentrated around discrimination. To utilize numbers in such would be to downplay one of two examples wherein both suffer the same socially, economically, and politically. However, nice try. :)

Dalits and untouchables not being allowed to enter temples in modern India still, is indeed a major blot on human dignity.

Which temples are they not being allowed to enter? Are they being barred from every single temple in India?

And considering the fact that a temple is involved, it becomes a religious issue as well.

It would be more socio-culturo-political than religious.

Either way, the more important focal point would be the following:

Instead of complaining about it here on the Internet, what are you doing to stop this "blot on human dignity"? Are you willing to marry a Dalit female/male and take her/him as your wife/husband? Are you willing to support inter-caste marriage and inter-caste societal integration? I know where I stand: I am supportive of inter-caste marriage and integration - not because I incidentally happen to be of low caste nor that I desire to engage in hypergamy; but, mostly due to the reality that societal segregation is detrimental to social cohesion and onward progression in an age that is technologically burdening. Therefore, do you have suggestions and solutions to this "blot on human dignity"? Or, are you preaching from the chair? I seriously would like to know; because, I, too, am fed up with this "blot on human dignity".​
 

Ravi500

Active Member
Ratikala, I am a very mixed sort of Hindu. I am a strong atheist, but I have never belittled the value of Hindu deities or our scriptures for my culture. :D

I believe you are active in the atheist forum and take excursions over here.

The very fact that you are an atheist, which means you don't have faith in God as per Hindu understanding,and blatantly stating that to other believers is a belittlement of the Hindu deities, if you ask me.

This also makes sense why you are strongly attached to the distorted race-related
issue of Arya.

That is what exactly I am trying to tell the vaishnavas. Brahman equally encompasses Brahma, Vishnu and Shiva, and the Mother Goddess too (Mariamman, Adi Shakti).

I think you are very confused. :confused:

You don't believe in Brahman or Krishna,and you say ' Brahman equally encompasses Brahma, Vishnu and Shiva, and the Mother Goddess too (Mariamman, Adi Shakti). '

:rolleyes:
 

Ravi500

Active Member
मैत्रावरुणिः;3663614 said:
That would be irrelevant due to the topic being concentrated around discrimination. To utilize numbers in such would be to downplay one of two examples wherein both suffer the same socially, economically, and politically. However, nice try. :)

Afghanistan does not make any claims to be a progressive nation. No need to compare it with India.

India is a so-called progressive nation, but still tremondous atrocities are being committed against the dalits and untouchables even now.

Finally , the hazaras have their own mosques, but do the dalits have their own places of worship !!

Finally 200 million dalits suffering discrimination in a so-called progressive nation like India , is not a nice sight.



मैत्रावरुणिः;3663614 said:
Which temples are they not being allowed to enter? Are they being barred from every single temple in India?

I mentioned this in my past posts.



मैत्रावरुणिः;3663614 said:
It would be more socio-culturo-political than religious.

And I repeat, it is religious, when it is concerning entry to a temple.

मैत्रावरुणिः;3663614 said:
Either way, the more important focal point would be the following:
Instead of complaining about it here on the Internet, what are you doing to stop this "blot on human dignity"? Are you willing to marry a Dalit female/male and take her/him as your wife/husband? Are you willing to support inter-caste marriage and inter-caste societal integration? I know where I stand: I am supportive of inter-caste marriage and integration - not because I incidentally happen to be of low caste nor that I desire to engage in hypergamy; but, mostly due to the reality that societal segregation is detrimental to social cohesion and onward progression in an age that is technologically burdening. Therefore, do you have suggestions and solutions to this "blot on human dignity"? Or, are you preaching from the chair? I seriously would like to know; because, I, too, am fed up with this "blot on human dignity".​

You can make a start by voicing awareness on the brutal discrimination faced by the untouchables in India, and ensure that their human rights are secured.

This issue is not related to inter-caste marriages (how did you jump to that ) though I have no issues with that as well. :)

It would be just a relief for them if they are just not harmed, or raped or murdered. And be allowed to enter temples without being assaulted as it is in Jagannath Puri, or without being put behind barricades to segregate them.
 

Poeticus

| abhyAvartin |
Afghanistan does not make any claims to be a progressive nation. No need to compare it with India.

India is a so-called progressive nation, but still tremondous atrocities are being committed against the dalits and untouchables even now.

Finally , the hazaras have their own mosques, but do the dalits have their own places of worship !!

Finally 200 million dalits suffering discrimination in a so-called progressive nation like India , is not a nice sight.

Even though India fares better than Afghanistan, I would barely call India "progressive". Either way, I mentioned the Hazara (even though I could have brought up Ashraf-Ajmal in Paksitan, along with the Tamils of Lanka, along with the Rohingya of Burma, along with the Burakamin of Japan, etc.) to illustrate that this is more socio-cultural than religious.

And I repeat, it is religious, when it is concerning entry to a temple.

There were only-Black churches and only-White churches in the US once upon a time. This similar paradigm applies here as well. Therefore, the context is more social than religious. Jāti itself is socio-cultural than religious. I still have yet to read a convincing argument from you on how this relates to Hinduism.

As you reply with something attributable, the following may be of some interest to you:

"The Sachar Committee report of 2006 revealed that scheduled castes and tribes of India are not limited to the religion of Hinduism." -retrieved from: Sachar, Rajindar (2006). "Minority Report" (PDF). Government of India. Retrieved 2014-02-13.​

Perhaps, you can talk about low-caste Sikhs being denied entry to various Gurudwaras, or low caste Muslims being discriminated by high-caste Muslims, or Dalit Christians being denied entry to various churches that are owned and operated by high-caste Christians, etc..

You can make a start by voicing awareness on the brutal discrimination faced by the untouchables in India, and ensure that their human rights are secured.

This issue is not related to inter-caste marriages (how did you jump to that ) though I have no issues with that as well. :)

It would be just a relief for them if they are just not harmed, or raped or murdered. And be allowed to enter temples without being assaulted as it is in Jagannath Puri, or without being put behind barricades to segregate them.

You are parroting idealistic solutions that are not realistically applicable. If you could provide more details other than spreading awareness on the brutal discrimination faced by the untouchables of India and ensure their human rights are secured, I would be more than obliged. Perhaps, you can type out a very detailed, constructive response that addresses the whys, hows, whats, whens, whos, etc..
 

Ravi500

Active Member
मैत्रावरुणिः;3663630 said:
Even though India fares better than Afghanistan, I would barely call India "progressive".

Similarly you should have the intellectual honesty to say also that Hinduism is 'barely progressive' .

मैत्रावरुणिः;3663630 said:
Either way, I mentioned the Hazara (even though I could have brought up Ashraf-Ajmal in Paksitan, along with the Tamils of Lanka, along with the Rohingya of Burma, along with the Burakamin of Japan, etc.) to illustrate that this is more socio-cultural than religious.

You should judge a religion according to approvable benchmarks of justice and human rights , and not by comparison with others.


मैत्रावरुणिः;3663630 said:
Jāti itself is socio-cultural than religious. I still have yet to read a convincing argument from you on how this relates to Hinduism.

The caste system stems from the smritis , which is man-made ( and made by the brahmins ) and dissoluble with suitable time and circumstances. However this was not done properly in time, and the dalits and lower castes are even now suffering for it.

And to say that hinduism or the vedic religion is not responsible for this is a very irresponsible statement.

मैत्रावरुणिः;3663630 said:
Perhaps, you can talk about low-caste Sikhs being denied entry to various Gurudwaras, or low caste Muslims being discriminated by high-caste Muslims, or Dalit Christians being denied entry to various churches that are owned and operated by high-caste Christians, etc..

These are but the residue of the past i.e past conditionings of new converted sikhs and christians. The effect wores off with a generation or two. And it is not a wide-spread phenomenon as well. I know of dalits who have converted to christianity and islam who have no issues whatsover in their new community.


मैत्रावरुणिः;3663630 said:
You are parroting idealistic solutions that are not realistically applicable.

I said the following "It would be just a relief for them if they are just not harmed, or raped or murdered. And be allowed to enter temples without being assaulted as it is in Jagannath Puri, or without being put behind barricades to segregate them. "

If you think this is not realistically applicable , I would like to know the reasons.

मैत्रावरुणिः;3663630 said:
If you could provide more details other than spreading awareness on the brutal discrimination faced by the untouchables of India and ensure their human rights are secured, I would be more than obliged. Perhaps, you can type out a very detailed, constructive response that addresses the whys, hows, whats, whens, whos, etc..

I would say spreading awareness itself is a step in the right path. From this itself, everything else will flow on its own.
 

Poeticus

| abhyAvartin |
Similarly you should have the intellectual honesty to say also that Hinduism is 'barely progressive' .

First of all, why would you write such a thing in the HinduDIR?

Secondly, why would I need to say that Hinduism is "barely progressive"? "Hinduism" is constantly being refined - it is the least static collection of belief systems on the planet. Its dynamic nature is evident in the fact that it is a conglomeration of theological schools of thought that have sprung up and died over time.

You should judge a religion according to approvable benchmarks of justice and human rights , and not by comparison with others.

What I still fail to understand is why you are digressing from the factual points about caste-discrimination being a global reality into blaming "Hinduism" as a whole as "barely progressive"?

Insulting much?

And to say that hinduism or the vedic religion is not responsible for this is a very irresponsible statement.

Irresponsible statement? Aren't you the one who is irresponsibly condemning Hinduism as a whole for a societal evil that is unfounded and unsupported in Shruti? This would be like me saying that Islam is the reason for suicide bombings and that Christianity is the reason for imperialism and slavery of colonized folks. Don't you see how ridiculous your statement is?

These are but the residue of the past i.e past conditionings of new converted sikhs and christians. The effect wores off with a generation or two. And it is not a wide-spread phenomenon as well.

If you ask any anthropologist, he/she will relay the observable notion that the mere existence of such societal systems that transcend religious boundaries are products of socio-culutral paradigms. Which makes your point about Hinduism being the cause moot.

I know of dalits who have converted to christianity and islam who have no issues whatsover in their new community.

And, I know of countless Dalits and Christians that do have a problem. Thus, your point is?

I said the following "It would be just a relief for them if they are just not harmed, or raped or murdered. And be allowed to enter temples without being assaulted as it is in Jagannath Puri, or without being put behind barricades to segregate them. "

If you think this is not realistically applicable , I would like to know the reasons.

I would say spreading awareness itself is a step in the right path. From this itself, everything else will flow on its own.

I know what you said. That's the reason why I asked for a highly detailed, constructive response on solutions. What you are doing right now is basically condemning, not progressively offering tangible solutions, solutions that make sense objectively. It shouldn't be that difficult, unless your sole purpose of this diatribe is to paint "Hinduism" as a social evil.
 

Ravi500

Active Member
मैत्रावरुणिः;3663647 said:
First of all, why would you write such a thing in the HinduDIR?

Because I would say true spirituality or religion lies in being honest enough to point the facts , no matter how much you would like to sweep them up under the carpet imagining they don't exist.

मैत्रावरुणिः;3663647 said:
Secondly, why would I need to say that Hinduism is "barely progressive"? "Hinduism" is constantly being refined - it is the least static collection of belief systems on the planet. Its dynamic nature is evident in the fact that it is a conglomeration of theological schools of thought that have sprung up and died over time.

The benchmark over here is whether it is progressive enough to the point where a large segment of its population, i.e the untouchables are having their human rights secured or is it violated by the rest of the hindus.

The belief systems , with its views on impurity of the untouchables have done them great harm in the past. Is the system dynamic enough to ensure that this will reduce substantially or will not happen in the future again.

The term 'untouchable' itself is a blot on human dignity.


मैत्रावरुणिः;3663647 said:
What I still fail to understand is why you are digressing from the factual points about caste-discrimination being a global reality into blaming "Hinduism" as a whole as "barely progressive"?

The so-called global reality, exists only to a certain extent in sikhism, christianity and islam.

The root cause however is in hinduism, as these religions do not have an intrinsic caste system within their folds.

Conversions to Buddhism by the dalits, is also happening substantially and the converted dalits have no issues there . I remember also your disrespectful reference to Lord Buddha.

' Buddha? A Bhagvan? '

http://www.religiousforums.com/forum/hinduism-dir/158117-why-did-shirdi-sai-baba-eat-8.html

मैत्रावरुणिः;3663647 said:
Irresponsible statement? Aren't you the one who is irresponsibly condemning Hinduism as a whole for a societal evil that is unfounded and unsupported in Shruti? This would be like me saying that Islam is the reason for suicide bombings and that Christianity is the reason for imperialism and slavery of colonized folks. Don't you see how ridiculous your statement is?

The shrutis also maintain that the smritis should be changed in time . This has not taken place in hinduism.

I also remember your opposition to the phrase 'Vasudeiva Kudumbakam -- The whole world is one family' taken in a universalistic sense , as in your opinion it is of a socio-political context.

The fact of the phrase ' Vasudeiva Kudumbakam -- The whole world is one family' taken in a universalistic sense by most spiritual masters in their lectures, is emphatically interpreted by you of being not that of a universalistic sense but of a socio-political sense, shows that something is indeed wrong with the system which is producing such narrowmindedness.


मैत्रावरुणिः;3663647 said:
If you ask any anthropologist, he/she will relay the observable notion that the mere existence of such societal systems that transcend religious boundaries are products of socio-culutral paradigms. Which makes your point about Hinduism being the cause moot.


The root cause however is in hinduism, as these religions do not have an intrinsic caste system within their folds.

मैत्रावरुणिः;3663647 said:
And, I know of countless Dalits and Christians that do have a problem. Thus, your point is?


The vast majority of the 500 million muslims in the subcontinent actually springs from the lower castes and untouchables.



मैत्रावरुणिः;3663647 said:
I know what you said. That's the reason why I asked for a highly detailed, constructive response on solutions. What you are doing right now is basically condemning, not progressively offering tangible solutions, solutions that make sense objectively. It shouldn't be that difficult, unless your sole purpose of this diatribe is to paint "Hinduism" as a social evil.

And my answer as above is to spread awareness, instead of gloating over the beauties of hinduism and sweeping the ugly stuff under the carpet , ignoring the reality as it is.

You can also do this on your own.

There are great social evils in hinduism, which has forced me to write these posts.
I wish it was not, but it is.

As Ambedkar had stated ,' A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary and good for the well-being of the people.'


Religion is essentially meant for the progression of man to greater heights, not his regression to lower depths. And this is what the vedic religion itself was essentially meant to be, by the example of Satyakama Jabala, the illegitimate son of a prostitute who became through exemplary character and wisdom, a renowned Rishi.
 
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Poeticus

| abhyAvartin |
Ravi,

Who in the world is sweeping this under the rug? Why don't you be a productive member of RF and go utilize the search feature and acknowledge that this stuff has been talked to death already?

What exactly are you trying to argue? You are pretty much preaching to the choir regarding the social evil of classism/castesim. No one here would disagree that it is something highly negative for future social cohesion.

Regarding my statement about not viewing Buddha as Bhagvan - how in the world is that insulting? Stop going after imaginary baits. Tell that to a Muslim or Christian that views Kali Ma as Lilith incarnate. Be consistent with your condemnation.

About the phrase "vasudhaiva kutumbakam", you have been given ample historical, scholarly, and theological viewpoints on the occurrences of the phrase and the various contexts in which it has been utilized scripturally. You still refuse to acknowledge that its historical and scriptural usage has never been used for universality. The latter has only been a recent societal phenomenon.

Needless to say - you have hijacked an honorable thread with your sidetrack-like vitriolic condemnation of Hinduism, disregarding a counterargument that I proposed using observational notions of societies around the globe that suffer under similar paradigms, and continue to lambast against Hinduism collectively, as if it is even monolithic to begin with.

However, I wouldn't be surprised if all in all I am just being trolled.

And, need I remind you that I confessed that I am low caste?
 
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Ravi500

Active Member
मैत्रावरुणिः;3663673 said:
Ravi,

Who in the world is sweeping this under the rug? Why don't you be a productive member of RF and go utilize the search feature and acknowledge that this stuff has been talked to death already?

Please do forward the threads on this regard. I hope there will be also progressive solutions with respect to the plight of the dalits and untouchables, in these threads.


मैत्रावरुणिः;3663673 said:
Regarding my statement about not viewing Buddha as Bhagvan - how in the world is that insulting?

Considering the fact the Bhagavan Buddha is considered in high esteem in India especially among the untouchables, I found your questioning of Bhagavan as a way of addressing him , highly disrespectful.

There are hindu spiritual masters themselves, who addresses him as Bhagavan , and many who views him as a great sage as I mentioned before.




मैत्रावरुणिः;3663673 said:
About the phrase "vasudhaiva kutumbakam", you have been given ample historical, scholarly, and theological viewpoints on the occurrences of the phrase and the various contexts in which it has been utilized scripturally. You still refuse to acknowledge that its historical and scriptural usage has never been used for universality. The latter has only been a recent societal phenomenon.

I never received any verifiable viewpoint that it has been used in a different context.

And as I mentioned, the very fact that many Hindu spiritual masters I know, have used it in the universalistic sense , is enough proof for me about its real intended context.

Why on earth should i accept the half-baked truths of a pseudo-scholar like you !



मैत्रावरुणिः;3663673 said:
Needless to say - you have hijacked an honorable thread with your sidetrack-like vitriolic condemnation of Hinduism, disregarding a counterargument that I proposed using observational notions of societies around the globe that suffer under similar paradigms, and continue to lambast against Hinduism collectively, as if it is even monolithic to begin with.

However, I wouldn't be surprised if all in all I am just being trolled.


And I would repeat here again what Ambedkar said, ' A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary and good for the well-being of the people.'

You should judge a religion according to approvable benchmarks of justice and human rights , and not by comparison with others.

मैत्रावरुणिः;3663673 said:
However, I wouldn't be surprised if all in all I am just being trolled.

You answered to my posts and I answered back. How is that equivalent to you being trolled !!!! :rolleyes:
 
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