The test is:follow God or follow body and lust. Can't do both.
For me, the choice is to believe by faith and follow others, or to use my own faculties. Lust is a gift if one applies reason and conscience to the impulse. It powers reproduction in both man and the beasts, but in man, it is divine. Sexual pleasure can be a spiritual experience when sex is performed mindfully. The Hindus seem to have a bead on that, whereas the Abrahamic religions went down a different, prudish path that has caused untold unhappiness. They are out of sync with nature and their own natures. Lust is a steed that should be harnessed, not put down.
To regard a person who has a homosexual orientation with prejudice or disdain is entirely against the spirit of the Faith. And where occasion demands, it would be appropriate to speak out or act against unjust or oppressive measures directed towards homosexuals. (House of Justice)
You might want to spend a few moments thinking about how those words are received by you audience here. To do that, you'll need to think about what they have told you about how they understand your scripture, even though that is not what you believe. You seem blinded by your own religion if you can write something like that. Again, I realize that that is not how you see it, but how you see it is not what's relevant in understanding how your words are understood by others not motivated like the Baha'i are to not see the bigotry in those scriptures.
A Prophet doesn’t appease and compromise so receives lots of antagonism and hostility.
And I suppose that you read that as the prophet is correct and those objecting are not. Not in this case. The prophet deserves the hostility according to rational ethics if he takes and promotes a homophobic position. A humanist doesn't compromise there, either.
Whether it follows critical thinking or not, human reasoning is imperfect.
No, when critical thinking is performed and applied properly, it generates demonstrably sound conclusions. A skilled critical thinker can make a mistake, but he has a means of identifying and correcting it. The faith-based thinker has no such yardstick for accuracy. In fact, he's pretty much guaranteed to be wrong if his idea is falsifiable, and "not even wrong" when it's not. The two aren't comparable except both being ways of deciding what is true, and only one of these methods generates sound (demonstrably correct) conclusions. The other will almost never do that. What are the odds of guessing the truth correctly absent supporting evidence? However-many-wrong-answers-there-can be:1. If there are a million wrong guesses, as with a lottery, and only one correct choice, it's nearly 1,000,000:1 against being correct.
The human mind I believe is a remarkable tool and used for the betterment of people, an asset to humanity. My mind is just as imperfect and I make mistakes just like any person can.
If one thinks by faith, he makes more mistakes than those who prefer reason applied to relevant evidence. Faith is not a path to truth. Why? It's not a path at all. It's an open field. A path constrains choices and takes one to a desired destination, in this case, sound conclusions. The rules of critical thinking are such a path. Deviations from the path are called fallacies.
As long as people accept each other as equal fellow human beings we people can be united, for the one thing we have is our common humanity.
Except for the intolerant, the cruel, and the criminal. We do not accept them as equals. We don't want to be united with them. If we can't prevent them, then we should segregate ourselves and one another from them. But for the rest of humankind, yes.
However, the Baha'i don't quite do that when it comes to homosexuals (or anybody else having sexual relations outside of marriage even when legal and consensual). Humanists do and beseech you to reconsider your religious teaching and ask you to use your conscience rather than your holy book for guidance there. Be kind, not religious. The two may overlap a lot in your faith, but not in this area, and the lack of overt hatred in your heart is not enough to humanist eyes to say that you are not contributing to the needless hardship systemic homophobia imposes on some of our fellow human beings.