If your actions are acceptable to god do you separate their importance as primary or secondary to your belief in god or the same?
Maybe this is what you personally feel rather than a universal bahai belief?
If god says to make people one must give, why would you ask yourself if it does? Would you think god would want you to give alcohol to someone? Maybe that makes him happy according to man's view but if it does not to god, why would you question it?
Unless god does not let you know what he accepts?
According to scripture and some of the bahai quotes on unity and life, Id say his love for god (which I wouldnt question) does not reflect his actions. If The Buddha is a manifestation, his first precept is do not kill. Ten commandments says the same in the, I think, second commandment (intended or not).
I wouldnt say its a delusion just poor correlation and application with, say, biblical scripture.
I understand this. Thats why I ask if your actions are intune with god what makes then secondary to your faith?
Likewise with Catholics. Catholics worship of The Eucharist are intune aith god, what makes their actions secondary (if not false) to their faith?
Yes. Thank you for asking clarification. I would like to step a little more into the question. While you may not know whats acceptable to god others do according to their scriptures. When I ask about why would their actions be secondary and you say that man can do anything but that doesnt count unless its what god wants then to do.
It could be you dont believe that their practice is from god?
If it is, Im kinda repeating to see it from another perspective, why is it secondary to one's spiritual faith?
If physical deeds are accetable to god why are they secondary to spiritual belief? (In this case, not one dependent on the of her; both one and thr same and cannot be separated crom each other for god to accept that deed/faith.)
I kinda repeated the question in different ways. Im questioning how you see a Catholic's deeds such as Eucharisric adoration and why would this false or secondary when it is acceptable to god?
I think I have an answer. The deeds depend upon what us acceotable to God but the deeds also must be performed with belief in God. Does that make sense in the light of this statement of Baha’u’llah.
He says to belive and obey a ‘twin duties’ and neither is acceptable without the other. So belief alone without deeds is unacceptable and deeds alone without belief is unacceptable according to Baha’u’llah.
It’s the very first law in His Most Holy Book.
“The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration.”
Excerpt From
The Kitab-i-Aqdas
Bahá’u’lláh
So I think Baha’u’llah is saying they are equal duties and neither deeds nor belief are acceptable alone.