you are not citing evidence, you are making assertions based on your idiosyncratic translation of stories.
You just ignore every point.
From this remarkable forking, it [p. 50] is evident that the trench cannot have been made with any ideas of sighting along it, or of its marking out a direction or azimuth; and, starting as it does, from the basalt pavement (or from any building which stood there), and running with a steady fall to the nearest point of the cliff edge, it seems exactly as if intended for a drain; the more so as there is plainly a good deal of water-weanng at a point where it falls sharply, at its enlargement. The forking of the inner end is not cut in the rock, but in a large block of limestone.
The NNE trench feeds the eastern cliff face counterweight.
The builders referred to them as ladders because stones and men ascended on them.
1474b. They made a ladder for N., that he might ascend to heaven on it.
542a. To say: N. purified himself upon that appearing (-mound) of the earth, on which Rē‘ purified himself;
542b. he placed a
ḥb-’ib-stand and he set up the ladder.
542c. Those who are in the great (heaven), they will take the arm of N.
This specific ladder was the Ladder of Set;
975a. Let also the ladder of god be given to N., let the ladder of Set be given to N.
975b. that N. may ascend to heaven on it, and do service of courtier to Rē‘,
995d. The
mȝḳ.t-ladder comes; the
pȝḳ.t-ladder comes, thy name comes (as) the gods named (it).
996a. Those who have ascended are come, those who have ascended are come; those who have climbed up are come, those who have climbed' up are come;
2078c. the offspring of Horus of Letopolis.
2079a. They bind a ladder for N.;
2079b. they make firm a ladder for N.
The fact that you don't care and that you believe in ramps doesn't make me wrong.
Everything on the net is wrong and Egyptologists know it. The irony is Egyptologists are also wrong.