Alright, fine. You made me do the research to prove this to you, which you think I'm making up. There are many posts in the thread with Loverofhumanity I had concerning this, and my knowledge of what the Baha'i teach came directly from him. Here's a quote from the Bahai'i he shared.
“from the beginning of man’s existence on this planet until he assumed his present shape, form, and condition, a long time must have elapsed, and he must have traversed many stages before reaching his present condition. But from the beginning of his existence man has been a distinct species”
“Now, were one to establish the existence of vestigial organs, this would not disprove the independence and originality of the species. At most it would prove that the form, appearance, and organs of man have evolved over time. But man has always been a distinct species; he has been man, not an animal”
“Consider: If the embryo of man in the womb of the mother passes from one form to another which in no way resembles the former, is this a proof that the essence of the species has undergone transformation? That it was at first an animal and that its organs developed and evolved until it became a man? No, by God! How feeble and unfounded is this thought! For the originality of the human species and the independence of the essence of man are clear and evident.”
Bahá, Abdu’l. “Some Answered Questions.” Bahá’í
Here's the post he cited the above from.
What is Christianity support?
Note, that I am not quoting the member from another thread, but simply reposting a citation from Bahai'i scriptures. You can read post after post after post after post in that thread which says what I stated to you that I have been told by a Baha'i that Baha'is believe.
So, am I just being vague here to you still? Care to answer my question about what to do when you find that the teachings of the Prophet contradict science? What do you do with this? Will you answer? Is this really my bias, or a
fact about what the Baha'i believe?
At least your citations are now accurate, but incomplete and selective, and absolutely do not reflect your previous third party statements. Though they are incomplete as far as the view of science and evolution from the perspective of the whole of the Baha'i writings. Your view reflects the archaic view that scripture must be interpreted literally. The Baha'i view is the spiritual and physical knowledge of humanity is dynamic and evolves over time and not the stone like literal fixed nature of ancient religions of the past.
The bottom line is these are commentary on the nature of scientific knowledge of the time, and not infallible scripture as the principles and laws of the Baha'i Faith.
The principle of the harmony of science and religion is the standard for the evolving nature of science which is accepted by the Baha'i Faith as the standard of the physical nature of our physical existence.
From:
Science and Religion | What Bahá’ís Believe
An Ever-Advancing Civilization
Science and Religion
Bahá’ís reject the notion that there is an inherent conflict between science and religion, a notion that became prevalent in intellectual discourse at a time when the very conception of each system of knowledge was far from adequate. The harmony of science and religion is one of the fundamental principles of the Bahá’í Faith, which teaches that religion, without science, soon degenerates into superstition and fanaticism, while science without religion becomes merely the instrument of crude materialism. “
Religion,” according to the Bahá’í writings, “
is the outer expression of the divine reality. Therefore, it must be living, vitalized, moving and progressive.”
1 “
Science is the first emanation from God toward man. All created things embody the potentiality of material perfection, but the power of intellectual investigation and scientific acquisition is a higher virtue specialized to man alone. Other beings and organisms are deprived of this potentiality and attainment.”
2
So far as earthly existence is concerned, many of the greatest achievements of religion have been moral in character. Through its teachings and through the examples of human lives illumined by these teachings, masses of people in all ages and lands have developed the capacity to love, to give generously, to serve others, to forgive, to trust in God, and to sacrifice for the common good. Social structures and institutional systems have been devised that translate these moral advances into the norms of social life on a vast scale. In the final analysis, the spiritual impulses set in motion by the Founders of the world’s religions—the
Manifestations of God—have been the chief influence in the civilizing of human character.
‘Abdu’l-Bahá has described science as the “most noble” of all human virtues and “the discoverer of all things”.
3 Science has enabled society to separate fact from conjecture. Further, scientific capabilities—of observing, of measuring, of rigorously testing ideas—have allowed humanity to construct a coherent understanding of the laws and processes governing physical reality, as well as to gain insights into human conduct and the life of society.
Taken together, science and religion provide the fundamental organizing principles by which
individuals,
communities, and
institutions function and evolve. When the material and spiritual dimensions of the life of a community are kept in mind and due attention is given to both scientific and spiritual knowledge, the tendency to reduce human progress to the consumption of goods, services and technological packages is avoided. Scientific knowledge, to take but one simple example, helps the members of a community to analyse the physical and social implications of a given technological proposal—say, its environmental impact—and spiritual insight gives rise to moral imperatives that uphold social harmony and that ensure technology serves the common good. Together, these two sources of knowledge are essential to the liberation of individuals and communities from the traps of ignorance and passivity. They are vital to the advancement of civilization.
Your hostile agenda, relying on selective citations, and third party references that reflect your agenda is overwhelmingly apparent.