And then Baha'u'llah appears in a world of conflict and disunity and creates a world community from a cross section of humanity comprised of all religious, racial and national backgrounds working in perfect harmony ordained by God and people still say that there’s no God.
If all the Baha'is were working together in "perfect" harmony, that would be impressive. But they aren't. I was around Baha'i for three years back in the early 70's, and there was a lot of tension between conservative and liberal Baha'is. Just from what I saw, I wouldn't call any of the people "perfect" practicing Baha'is. They were working on and learning how to get along and how best to promote the teachings of the Baha'i Faith.
Some people dropped out. Some people became inactive. Some people year after year were voted into the Local Spiritual Assembly, while others weren't. In one community the chairman of the LSA had an affair with the teenage Baha'i neighbor. A few years later, he ended up divorcing his wife and marrying the young lady.
The Baha'i people and their communities are works in progress. They are not "perfect" and are not running smoothly. And I mention it again, the Baha'is that started the
Dialogue Magazine got shut down for making suggestions on how the Baha'i community could be doing things better.
The purpose of this essay is to attempt a beginning at the discussion of potential remedies for our plight. `Abdu'l-Baha assures us that the solutions to tests and difficulties come from frank and honest consultation. Hopefully, this proposal will serve to launch earnest and soul-searching discussion within the community. By no means does this essay pretend to be; all-inclusive, nor does it portend to have all or even one of the answers. We have restricted our observations and proposals to a limited range of national policy issues that can be consulted on and implemented or rejected in a timely manner.
It is our hope that the implementation of new policies, designed to open up the f1ow of information between the believers and their institutions, will bring about more honest communication and consultation and thereby assist us all to more effectively address such issues as deficiencies in Baha’i devotional life, or problems with racism, prejudice, cultural pluralism, and sexism in our midst-problems which many readers may view as more fundamental than the one's we raise here. It is the fondest hope of the authors that these observations and recommendations will be accepted in the spirit of loving and honest consultation, and not taken personally by any one or looked on as hostile, destructively critical, or dissembling in any way.
Somebody did
something wrong here. And it might have been members of the United States Baha'i National Spiritual Assembly.
(T)he House of Justice continues to ignore the facts of the case as
presented in our appeal letters. Indeed, one of the most frustrating
aspects of our appeal process to the House of Justice is that they have
simply refused to address the specifics of our appeals and the evidence we
have presented that contradicts the NSA's account of our actions and
motives. In doing so, the House of Justice has relied on the campaign of
backbiting and gossip that has been directed at us for over 15 years by
prominent Baha'i administrators...
I am also disturbed by the manner in which the NSA and House of Justice
have taken certain passages from our appeals and twisted their meaning in
order to give the appearance that we are being devious in our actions. What
comes across time and again in the letters from the House in response to
our appeals are vague accusations that are never substantiated with
specific examples. On the other hand, our appeals supplied the House with
concrete evidence of lies and unethical behavior on the part of the NSA. To
these specific charges (which I will discuss below) the House has remained
silent and continues to misrepresent the actions and motives of those of us
involved with "Dialogue" magazine...
We appealed to the House of Justice because the Constitution of Universal House of
Justice states that the Supreme Institution of the Baha'i Faith is
responsible "to safeguard the personal rights, freedom and initiative of
individuals," and "for ensuring that no body or institution within the
Cause abuse its privileges." I remain convinced that violation of Baha'i
law, abuse of authority and privileges, and disregard of Baha'i teachings
and values has occurred and that the National Assembly is the perpetrator
of such violations.
Whether you side with the editors of the Baha'i magazine or the NSA of the U.S., it still shows that there are problems within the Baha'i community. And I don't expect them to be perfect. But, if the leaders at the top of a religious organization aren't perfect, and they aren't, then there will be problems.