And that justifies classifying them all together. None of those things exist. Ideas of nonexistent things exist, but the objects to which they refer do not. Remember, it's this grouping of gods with the myriad other nonexistent things is what you called offensive.They are CHARACTERS: REPRESENTATIONS, in stories, and as imaginary placeholders in the mind.
The descriptions and lore attributed to them may vary, but tales of vampires are not vampires, just as tales of gods are not gods. The gods and vampire have equal ontological status whatever stories one creates about them - they don't exist, just ideas about them.They are different because they represent different idea sets, different stories, and different life experiences.
The claim is that strawberries taste good to you, and it is implied that you believe that the next one will taste good to you as well.If I say that strawberries taste good, I am saying that I enjoy the taste of strawberries and I believe that I will enjoy the next strawberry I eat.
That is not a claim because I am not claiming that strawberries taste good.
You are claiming that you believe those things.If I say that I believe that the writings of Baha'u'llah came from God, that is not a claim, because I am not claiming that the writings of Baha'u'llah came from God. I believe that the various aspects of the Messenger's words and deeds are evidence for a god being channeled, but I am not claiming that is true
I don't understand what it means to say that you believe something but don't consider it correct, or why you seem to think that expressing that belief isn't making a claim about reality as you perceive and understand it. You might not be inclined to debate the matter and aren't looking for a rebuttal, but those facts wouldn't make the stated belief not a claim. I understand that you disagree, so you needn't explain that again.