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That baby is TOO CUTE!!
Stop posting him!!!I giggle !!!A lot!
मैत्रावरुणिः;3463297 said:Hehehe. It's one of my favorite photos. It reminds me of the innocence of my early youth. Plus, that bad*** toddler in that photo is smirking like a boss. Muahahaha!
Does he seem innocent to you?!
He looks like an old geezer that happened to find the youth fountain!
She had casual sex with someone who was attracted to her.Omission. She allowed him to believe something that wasn't true and a deal breaker.
Sorry, but I disagree. It's a mathematically reasonable statement to conclude that a man has XY chromosomes and a woman has XX chromosomes, but it's not always the case, and it has absolutely no impact on their night of sex, so it's an invisible problem in his view and if he is phobic about something like that, I think he ought to inquire about it before hand, to take responsibility of his own emotions.Yes, it is reasonable to assume that a woman has XX chromosomes, when very few don't, even if he is going to throw a fist if he is wrong. These are independent events.
So, Tom's the one throwing the temper tantrum and she didn't harm him. It's his issue to work out now, not her ethical fault, imo.You didn't get it.
Considering it is strictly your opinion: so what?
You said two wrongs don't make right.That is clear from your posts.
Why is this relevant to this particular quote?
Many, but how many? Most? I don't know. I know most heterosexual men wouldn't want to sleep with someone they perceive to have visibly masculine characteristics, but I have no idea how many men would throw a fit if they sleep with a woman they are attracted to only to later find out about her medical history.She has sufficient reason to believe many men wouldn't be interested on sleeping with her if they were aware she is a trans woman.
It is rather naive to claim that a trans woman wouldn't be aware of this.
I did, with numerous examples. Some omissions can lead to harm, which is unethical, and other omissions have zero impact on the sex, like what her ethnic history is or what her medical history is, when it doesn't affect their night.You didn't answer my question.
She had casual sex with someone who was attracted to her.
He believed she was a woman, and she is. I don't think chromosomes entered his mind at all when choosing to have sex with her.
Sorry, but I disagree. It's a mathematically reasonable statement to conclude that a man has XY chromosomes and a woman has XX chromosomes, but it's not always the case, and it has absolutely no impact on their night of sex, so it's an invisible problem in his view and if he is phobic about something like that, I think he ought to inquire about it before hand, to take responsibility of his own emotions.
So, Tom's the one throwing the temper tantrum and she didn't harm him. It's his issue to work out now, not her ethical fault, imo.
You said two wrongs don't make right.
I'd agree, except I don't think a wrong was done.
Many, but how many? Most? I don't know. I know most heterosexual men wouldn't want to sleep with someone they perceive to have visibly masculine characteristics, but I have no idea how many men would throw a fit if they sleep with a woman they are attracted to only to later find out about her medical history.
Besides, how emotionally harmed is he? He had sex with a woman he was attracted to, then due to an invisible "problem", throws a fit later.
I did, with numerous examples. Some omissions can lead to harm, which is unethical, and other omissions have zero impact on the sex, like what her ethnic history is or what her medical history is, when it doesn't affect their night.
The answer depends on what you mean by "harm". If I "harm" a Christian by debating Christianity with her as a non-Christian, am I harming her if she feels bad after we're done? Am I responsible for her feelings, assuming I'm reasonably polite when doing so?
All she did was agree to have sex with him. They had an enjoyable time, and there is no physical harm at all. He can play the victim card all he wants, but she didn't harm him.
He didn't ask. She didn't necessarily know what he knew about her.He believed she was not a trans.
Where it came from is that I'm differentiating between reasonable mathematical assumptions, and reasonable assumptions that a person should make if they have a phobia about something when a simple question can solve it.Where did that come from?
The reasonable statement in this case is to assume someone is a cisgender woman if she looks like a woman.
Considering it was a deal breaker it is obvious it has relevancy to his one night stand with her.
So what is the counter-point? Your opinion?Indeed, in your opinion. So?
Nope, did you?You got lost on the conversation, right?
Which question did I not answer?It is sufficient to say: many.
A relevant enough number.
We could actually make a poll with this kind of question.
Although i doubt it would properly represent our societies.
This goes way back to my question you didn't answer in my previous posts.
What do you mean it has nothing to do with my answers? I answered your question and you said I didn't, so it has everything to do with my answers. I even elaborated to make my answer more specific than your question.Perhaps, for some odd reason, you didn't comprehend the question. It has nothing to do with your answers.
I specifically used "physical harm" in that quote.I will rephrase it: Do you recognize something to be wrong looking strictly at whether it has caused harm?
I am using the word 'harm' in the same way that you used it in this quote:
That seems a reasonable assumption given the general attitude of men.That is only if we assume most people would have a problem with a transwoman they are attracted to.
He didn't ask. She didn't necessarily know what he knew about her.
Maybe they should have played twenty questions before having casual sex with each other.
Where it came from is that I'm differentiating between reasonable mathematical assumptions, and reasonable assumptions that a person should make if they have a phobia about something when a simple question can solve it.
So what is the counter-point? Your opinion?
Nope, did you?
Which question did I not answer?
What do you mean it has nothing to do with my answers? I answered your question and you said I didn't, so it has everything to do with my answers. I even elaborated to make my answer more specific than your question.
I specifically used "physical harm" in that quote.
I also believe purposely or ignorantly causing someone major emotional harm would be unethical, like if I bullied some kid at school.
But, if my being an atheist "harms" someone who gets all bent out of shape about that, or if Shirley "harms" someone that was attracted to her and gets mad about invisible aspects of her medical history that don't affect him, then I think the responsibility is on the person feeling those emotions rather than being something that I did simply by being an atheist, or she did simply by having a transsexual medical history.
That seems a reasonable assumption given the general attitude of men.
My questions:
[1]Was Tom wrong to suddenly reject Shirley on the basis that she is transgender?
[2]Should Shirley be obligated to tell Tom her birth gender before consent?
[3]Is it wrong for cisgender individuals to only prefer other cisgender individuals, to the exclusion of transgender people?
Forget it .its stuck on that one..
And he omitted the fact that he has an issue with trans people.He didn't ask indeed.
The point is that she omitted it.
I've yet to see any valid reason for why he would be upset over sleeping with someone who he was attracted to, and who did no harm to him, other than a phobia.First of all, you have to establish he has some sort of phobia.
Second, it is not a matter of whether he should make a particular assumption in that particular instance. But rather whether it is reasonable of him to make it.
I am sticking to what is written in the OP.
There is absolutely no reason to conclude that Tom is transphobic.
Nope.You are beginning to lose context in your replies.
I've already answered that, and in more detail than you asked. It depends what you mean by harm. You defined harm as physical harm but I also pointed that that purposely causing emotional harm is unethical too.You still didn't answer my question. And that you firmly believe that you did is the funny part.
I am going to rephrase my question once again: If no harm is caused by a given action, would you conclude that it is not immoral?
It's possible, I do not know UK Demographics well enough to comment, though I very much doubt given the level of racism that other marginalised groups would somehow be free of such problems.I think that depends though, I'm from Britian and I don't think we are too bothered down here, a shag is a shag is a shag to British men
And he omitted the fact that he has an issue with trans people.
Why is omitting a fact about her medical history that has no actual impact on him, a problem?
I've yet to see any valid reason for why he would be upset over sleeping with someone who he was attracted to, and who did no harm to him, other than a phobia.
I've already answered that, and in more detail than you asked. It depends what you mean by harm. You defined harm as physical harm but I also pointed that that purposely causing emotional harm is unethical too.
I certainly don't think it's immoral if a person does nothing wrong, does not physically harm them in any way, doesn't purposely emotionally harm them, doesn't do anything that should reasonably emotionally harm them, etc. Two people were attracted to each other and slept together, and nobody was married or had an STD or anything like that.
Not to mention that would probably be quite insulting to a large chunk of women out there.If this happens often to him/her then he/she should probably be more open about his/her history. You cant expect every guy on this planet to ask his potential date if he or she is a biological woman. Thats just crazy.