Wherenextcolumbus
Well-Known Member
What makes you think Tom has gay anxiety?
why would anyone have a problem with sleeping with someone they want to sleep with who they are attracted to?
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What makes you think Tom has gay anxiety?
why would anyone have a problem with sleeping with someone they want to sleep with who they are attracted to?
Why would anyone think gay anxiety is to be condemned in the context of allowing bodily interpenetration?
Why would anyone think gay anxiety is to be condemned in the context of allowing bodily interpenetration?
Horrorble said:I am not following?
I am talking about Tom's unwillingness to continue the relationship. OK, not "gay anxiety", but rather homophobia as some would put it, coming closer to the palpable wrong of condemning someone for their own straight and unmodified sexual preference. Tom's lack of tact the way the way he dumped her is NOT to be confused with his desire to end their relationship.
Now, Shirley's change of sex was done exactly to relieve her gay anxiety. It is now in the past -- if she is wise enough to less her past pass into oblivion.
No. His choice. If he doesn't want to be with a transgender, that is his choice.
Before intercourse or dating, yes.
Otherwise, I would consider it deceitful.
Short answer: no. Choice.
A post-op MTF is a woman.
Not a lie. You asked how many women with testicles I know.Lies.
Other than homophobia and transphobia, which are related, what could his problem be?What makes him an homophobic?
I disagree. Looks like we're at an impasse.So it was reasonable for him to assume she was not a trans woman.
Yes, it is.
He was attracted to her, and it's clearly a phobia in hindsight.It is not your place to tell what what he consented on.
And she didn't give consent to have sex with a transphobic man. Turns out in hindsight, that's who she consented to.his reaction, it is clear he didn't consent to have sex with a trans woman.
Why is his phobia her problem? She didn't harm him.The point is not whether it is smart, it is about whether it is reasonable.
She is not a child either, so she should have developed enough empathy to put herself into his shoes.
So why is your argument valid for him?
Should you not debate people in case you might trigger irrational sadness in them? Is that your responsibility?So, whether it is right or wrong relies solely on the basis of harm?
Other than homophobia and transphobia, which are related, what could his problem be?
A phobia is defined as an irrational fear.
If a woman isn't into vaginas and doesn't want to date a trans man with a vagina (which some have), or a man isn't attracted to a particular trans woman that still has fairly masculine physical attributes (which some do), then these are rational for them. If they're not attracted to someone, then they're not attracted to someone. Not a big deal.
But in the example, Tom was clearly emotionally and physically interested in Shirley, and they apparently enjoyed sex together. It was only well after the fact that he was told about her trans history, which has no physical effect on him and doesn't really have anything to do with him. This is someone he was attracted to, yet due to invisible information, he freaks out. Probably because he thinks he "slept with a man" or something, even though that's not the case- he slept with a trans woman.
What is he afraid of after the fact? Cooties?
He claims he feels "violated" and was was deceived, and it was unethical, because if hed known she was trans, he would not have consented to intercourse.
I disagree. Looks like we're at an impasse.
He was attracted to her, and it's clearly a phobia in hindsight.
And she didn't give consent to have sex with a transphobic man. Turns out in hindsight, that's who she consented to.
Why is his phobia her problem? She didn't harm him.
So why is your argument valid for him?
Should you not debate people in case you might trigger irrational sadness in them? Is that your responsibility?
It's your responsibility not to harm people, up to a point. If a person is HIV positive, and sleeping with them puts someone at a risk, it's ethical to actively disclose this fact. There's a potential for actual harm. But a person doesn't have to actively disclose ethnic status or number of partners slept with or non-harmful medical history in case any of these facts, which have nothing to do with him, trigger a phobia in him.
[/QUOTE][QUOTE
He claims he feels "violated" and was was “deceived”, and it was “unethical”, because if he’d known she was trans, he would not have consented to intercourse.]
On what rational basis should he feel violated?Taken directly from the OP:
That is his problem with this matter.
I'm familiar with inductive reasoning. I already said, he would be mathematically likely to be correct if he were to assume that a woman has XX chromosomes. If you see a man, it's likely he has XY chromosomes, and if you see a woman, it's likely she has XX chromosomes.Except i have offered a good reason as to why you should agree with me. While you have offered none. Just read about inductive reasoning. That's all.
Then that's his deal, not hers.It is clearly phobia, in your opinion. So what?
Then that's his deal, not hers.He is transphobic, in your opinion. So what?
I don't think she did anything wrong.A loaded question is a loaded question.
Why would two wrongs make a right?
Why would she have sufficient reason to believe he will be sad about sleeping with her, given that he was attracted to her?If you have sufficient reason to believe it will trigger sadness on them, it is.
I would say a person has a responsibility to not directly harm someone, and not affect someone in a way where reasonable harm may likely come to them because of what they did. A person is not responsible for assuming the existence of and then being careful not to trigger, irrational fears.I will ask again: So, whether it is right or wrong relies solely on the basis of harm?
No.मैत्रावरुणिः;3463262 said:Dear, Penumbra and Koldo:
Stop arguing.
I agree.Tom has the right to maintain whatever feelings or ideas who deems fit. Tom considers transgenderism to be an issue. Not sure where else you can go on this point.
Shirley is NOT obligated to tell her sexual partners about her being transgender. It might be advisable so as to avoid overly negative reactions that could occur should she run into a violent bigot, but there's compelling moral statute demanding that she do so. That said, she IS obligated to tell a potential spouse (someone she intends to have a long term, personal relationship) that she is transgendered.
Should Tom feel violated as a result of sexual interaction? Perhaps not, but I fail to see how Tom can do anything about it... People's preferences are what they are, and whilst preferences are subject to change, they do not usually change over night (and that often requires a gravely traumatic experience to even get that started). So long as Tom's preferences remain what they are, and sexuality remains an important component of long term personal relationships, then Tom and Shirley are ill-suited to having a long term personal relationship.
MTF
On what rational basis should he feel violated?
And what deception did she do?
They were attracted to each other and had casual sex, with no inherent harm done. She never lied about anything.
I'm familiar with inductive reasoning. I already said, he would be mathematically likely to be correct if he were to assume that a woman has XX chromosomes. If you see a man, it's likely he has XY chromosomes, and if you see a woman, it's likely she has XX chromosomes.
But would he be "reasonable" to assume that a woman has XX chromosomes, when some do not, if he's going to throw a fit if he's wrong? I'd say definitely not- if that's a hang-up of his then he can inquire about a person's chromosomes or medical history if it's important to him.
Then that's his deal, not hers.
Then that's his deal, not hers.
I don't think she did anything wrong.
Why would she have sufficient reason to believe he will be sad about sleeping with her, given that he was attracted to her?
I would say a person has a responsibility to not directly harm someone, and not affect someone in a way where reasonable harm may likely come to them because of what they did. A person is not responsible for assuming the existence of and then being careful not to trigger, irrational fears.
(Examples: Sleeping with someone while being HIV positive and not telling them- thus putting them in the potential for physical harm, sleeping with someone while married and not telling them- thus getting them involved where other people might rightly be furious with them and other issues, etc.)
(Non-examples: Being 1/4th black and sleeping with someone who is racist (but not known to be) and would be distressed to learn that, being an atheist and sleeping with someone who hates atheists (but not known to) and would have a problem with that, having twelve previous sex partners and sleeping with someone who would be distressed to learn that you had any more than six (but not knowing this), being a woman with CAIS or a woman of transsexual history with someone who has a phobia about that (without knowing of their phobia), etc.)
मैत्रावरुणिः;3463262 said:Dear, Penumbra and Koldo:
Stop arguing.