Arian Christians believe that Jesus' highest teachings are contained in the New Testament in Jesus' own words as reported by the Gospels of Matthew, Mark and Luke (The Arian Christian Bible). The namesake of these beliefs, St Arius of Alexandria, rejected the politically generated divinity of Jesus that was imposed by the Council of Nicaea, which was convened at the behest of Roman Emperor Constantine I in 325 AD. The purpose of this Council was to bring the structure of the Christian Church into conformity with the structure of the Roman Empire as the State Religion, that is; one religion, the Catholic (universal) Church; one theology, the Holy Trinity; and one religious leader, the Pope, and to form a basis for the suppression of other brands of Christianity.
https://www.amazon.co.uk/Arian-Christian-Bible-Matthew-Mark/dp/1452839557
Is this your source of information as your basis to believe that the prologue to gospel of John is fraudulent, and that John's gospel is only in the Christian canon because the Romans wanted it to be? I think this is the source of your errors right here. Here is the guy who wrote this book you seem to rely upon, some fella from Chicago with no mention of his academic credentials whatsoever...
The Institute for Metaphysical Studies Inc: books, biography, latest update
Clearly, I think there are better sources to be found if you are interested in a balanced perspective on history and truth. That said however, I'm fully willing to look at Arianism in this regard. I'm familiar with the history of it.
Arius himself used the gospel of John. He did not exclude it like your author seems to lead you to believe. We have Arianism today in Christianity, predominantly found in the Jehovah's Witnesses sect. Like Arius himself, they include John in their religious texts. They just interpret it to mean Jesus was subordinate to the Father, just like Arius himself did.
Modern JW's go a step further and mangle the translation of the 3rd clause of John 1 to read, instead of the proper translation of "the word was God", to read and change the meaning to fit their theology, "the word was a god".
They believe Jesus was the first created being, and then through him, all the rest of creation was made, all "other" things were created through him, they insert into the texts unjustifiably in order to support their theology.
But regarding history and Arius' view on the gospel of John, St. Thomas Aquinas writes in his commentary on John 1:2,
The Arians were able to draw out another error from the above. They think that the Son is less than the Father because it says below (14:28): “The Father is greater than I” And they say the Father is greater than the Son both as to eternity and as to divinity of nature. And so to exclude this the Evangelist added: He was in the beginning with God. For Arius admits the first clause, In the beginning was the Word, but he will not admit that principium should be taken for the Father, but rather for the beginning of creatures. So he says that the Word was in the beginning of creatures, and consequently is in no sense coeternal with the Father. But this is excluded, according to Chrysostom, by this clause, He was in the beginning, not of creatures, but in the beginning with God, i.e., whenever God existed. For the Father was never alone without the Son or Word, but He, that is, the Word, was always with God.
Again, Arius admits that the Word was God, but nevertheless inferior to the Father. This is excluded by what follows. For there are two attributes proper to the great God which Arius attributed solely to God the Father, that is, eternity and omnipotence. So in whomever these two attributes are found, he is the great God, than whom none is greater. But the Evangelist attributes these two to the Word. Therefore, the Word is the great God and not inferior. He says the Word is eternal when he states, He was in the beginning with God, i.e., the Word was with God from eternity, and not only in the beginning of creatures (as Arius held) , but with God, receiving being and divinity from him. Further, he attributes omnipotence to the Word when he adds, Through him all things came into being.
The point being here, you have no reason to believe John shouldn't be including in the Christian canon, when Arius himself considered it to be scripture. So I see no real reason to bring him into this, other than to say there were other Christians of the day who didn't believe in Tertullian's trinitarian theology. That is in fact the case, but there were also the Sabbelianists who didn't read John as trinitarian either. They were the modalistic monarchians of that day. So what? That doesn't mean they rejected the gospel of John.
You did too. You misquoted in saying "a son of God". A son of god, is very different than The Son of God. That verse you quote says what I said, not what you said.
It is just that you interpret "son of God" as meaning God..
No I didn't. You misquoted it as "
a son of God", when it says "
the Son of God". A son of God is just like any other follower of God, whereas the Son of God, is a special exalted titled. I did not say anything about that title meaning God. I did not interpret that title.
..in any case, the fact that John is a part of the Bible canon,
has no weight .. it was chosen to be in the canon for very good reason. The so-called Arius controversy, happens around the same time .. just coincidence?
Your information is poor. Arius did not reject the gospel of John. If you believe I am wrong, then please provide a better source than some dude in Chicago with only 2 titles to his name and no academic credentials who founded the Institute for Metaphysical Studies Inc, which is probably set up in his garage, or something.
The Institute for Metaphysical Studies Inc: books, biography, latest update
..except that the Bible is not claimed to be a direct revelation from God.. It has multiple authors, some anonymous.
I know plenty of Christians who in fact do believe that everything in the Bible is a direct revelation from God. They love to quote 2 Timothy 3:16-17. "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
Yes "a starting point" .. it makes Jesus into the Creator... implies God.
Thank you for acknowledging that the gospel of John does in fact teach that Jesus is God incarnate. Others try to make it say something different.