Depends whether we're trying to achieve comfort and harmony, or truth.And it can do so when nothing else can. So why would we want or expect anyone not to engage it when they need what it can do for them?
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Depends whether we're trying to achieve comfort and harmony, or truth.And it can do so when nothing else can. So why would we want or expect anyone not to engage it when they need what it can do for them?
Hiding?You just hide behind a materialist philosophy, and call it critical thinking.
So why isn't there a general, worldwide belief in some particular iteration of God?That is because there is so much evidence for G-d, it's overwhelming.
Good points, but you sound rather more optimistic about our social evolution than I am. I see our civilized behavior as a pretty thin and easily breached veneer. As for truth seeking machines, I'm not holding my breath on this development.Reason can and does override instinct. Not flawlessly and not all the time, but we can take command of our raging emotions. And we do incorporate our value systems into transactional conventions. Does that not describe the whole legal justice system? We set our rules and enforce our rules and we hold each other accountable (imperfectly) in both compliance and application of justice.
We did evolve to become truth seeking machines, to observe the world around us and use that information to anticipate future events and to imagine preferred outcomes and use our experience to make those outcomes happen. We are the latest expression of what Homo sapiens has evolved into and that process will continue.
There are no studies that can rule out the possibility of God's participation in the effect. We don't actually know that faith in God is a placebo. It could simply be a form of medicine or self-healing that science can't grasp.Not to make a big deal about this, but yes, we can determine what is and is not a placebo with controlled studies.
Theistic faith is already very dynamic, and adaptable. If people are choosing to hold tightly to tradition, we must assume they are doing so because that's what works for them. The whole point of the placebo is that it works. Not that it's adaptable, or to anyone's personal liking.Fair point, we have to start somewhere. How about we start with a placebo belief system that is dynamic, that can change and incorporate our ever expanding understanding of ourselves and the world we live in, and provides a tranquil and patient acceptance of the unknown and unknowable, that there will always be unanswered questions and that is ok. It can be a placebo belief system that focuses on the betterment of lives lived for all with no expectations of an after.
Yes. And I personally think we have wandered way too far in the direction of individuality, to the point of becoming absurdly selfish and collectively destructive. And if we do not find a way of correcting this error, soon, it will be the end of us.This is the perennial problem. We want to be individuals and free to express and be ourselves as we see fit, yet certain things require collective agreement and surrendering certain rights or freedoms to attain goals only achievable through collective action. Every society struggles with this. Hopefully in our new dynamic placebo belief system we can strike just the right balance.
Humans can't know the truth. The best we can get is relative truthfulness. Pretending that we pursue truth is self-deception. Which is why what we should be pursuing is honesty, not some fantasy of the truth.Depends whether we're trying to achieve comfort and harmony, or truth.
Possibly not, but we can certainly attempt to gain more and more understanding based on objective evidence. It works, otherwise you wouldn't have the internet to post nonsense on.Humans can't know the truth.
If everybody had thought like that we'd still be huddled in caves.Which is why what we should be pursuing is honesty, not some fantasy of the truth.
Possibly not, but we can certainly attempt to gain more and more understanding based on objective evidence. It works, otherwise you wouldn't have the internet to post nonsense on.
If everybody had thought like that we'd still be huddled in caves.
And for those of us working in English....?Well, if you succeed and remove all subjectivity, then please start with your own brain when you do the test.
BTW nonsense is nonsense to you in this case and is not objective.
And for those of us working in English....?
What do you mean by 'universal'? Applying to everybody is kind of what 'objective' means. Clearly science and technology (the product of studying the world using objective evidence) works for everybody. Your phone and the internet won't stop working if you don't accept quantum mechanics (the basis for semiconductors).The problem is not if there is objective evidence. The problem is if it is universal or limited.
What do you mean by 'universal'? Applying to everybody is kind of what 'objective' means. Clearly science and technology (the product of studying the world using objective evidence) works for everybody. Your phone and the internet won't stop working if you don't accept quantum mechanics (the basis for semiconductors).
And....?Yeah, but that is not all of the universe.
And....?
As I said at the start, the (objective) evidence is that minds produce subjectivity and that minds arise from brains. That would mean (in principle, at least) that a full understanding of brains would give a full, objective explanation for subjectivity.If something is objective, then everything is objective, right?
As I said at the start, the (objective) evidence is that minds produce subjectivity and that minds arise from brains. That would mean (in principle, at least) that a full understanding of brains would give a full, objective explanation for subjectivity.
And I disagree. Not that there were no horrendously illiberal non-religious belief systems. That there is no difference between religious and irreligious ones. One is indoctrinated as originating from us, the other from a fictional entity that cannot be challenged. That's an important difference.
I would, sure. A religious extremist probably wouldn’t.
What is the social contract of the American constitution but an experiment to wean away from religious belief systems holding sway in their change-resistant way, and create a belief system created by the people and for the people. We are in the midst of an evolving process that represents exactly what I am advocating.
Reason can and does override instinct. Not flawlessly and not all the time, but we can take command of our raging emotions. And we do incorporate our value systems into transactional conventions. Does that not describe the whole legal justice system? We set our rules and enforce our rules and we hold each other accountable (imperfectly) in both compliance and application of justice.
We did evolve to become truth seeking machines, to observe the world around us and use that information to anticipate future events and to imagine preferred outcomes and use our experience to make those outcomes happen. We are the latest expression of what Homo sapiens has evolved into and that process will continue.
Which side of that dichotomy treats reality as fake news? The fervently religious side. The side that cannot adapt its belief system to keep pace with our ever growing understanding of the world, but also, and importantly, ourselves.
Again, you want to conflate useful abstract constructions like currency, business entities, sports and game rules as fictions equivalent to imaginary entities that are treated as objectively real and existent entities. Abstract conventions mutually agreed to are born from us, recognized as such, and accountable to us. That is an objectively real and a necessary part of an unvarnished ideology based in reality. Religious fictions are claimed to not be born from us but are eternal, make specific demands of us, and cannot be held to account. There is no appeal, no negotiation, no amendment. If you do not find those two cases starkly different, nor find one more preferable than the other, then so be it. But for me there is a clear choice and it is not the religious one.
There is .. there is more in common with beliefs of Christians and Muslims than differences.So why isn't there a general, worldwide belief in some particular iteration of God?
There are no studies that can rule out the possibility of God's participation in the effect. We don't actually know that faith in God is a placebo. It could simply be a form of medicine or self-healing that science can't grasp.
Theistic faith is already very dynamic, and adaptable. If people are choosing to hold tightly to tradition, we must assume they are doing so because that's what works for them. The whole point of the placebo is that it works. Not that it's adaptable, or to anyone's personal liking.
Yes. And I personally think we have wandered way too far in the direction of individuality, to the point of becoming absurdly selfish and collectively destructive. And if we do not find a way of correcting this error, soon, it will be the end of us.
I'm undecided. You're something of a conundrum. You do seem to question all sides, and your questions are generally reasonable, but I haven't quite pigeonholed you yet.
It's off topic but with 8 billion people on the planet and growing fast I suspect there will be a huge crisis at some point with the climate and our ability to create enough food. Religions tend to be rather passive and "leave things in God's hands" rather than planning solutions. We see far right Christians in the USA quite indifferent to climate change and even proactive duties like getting vaccines to slow the spread of diseases.Good points, but you sound rather more optimistic about our social evolution than I am. I see our civilized behavior as a pretty thin and easily breached veneer. As for truth seeking machines, I'm not holding my breath on this development.
Truth seeking, on an abstract or ontological level, was never of much use to hunter-gatherers. Logic and critical thinking are recent inventions, learned, not hard-wired -- and neither particularly useful or common, even today, IMHO.