it is just an acknowledgment of the spiritual existence.
So when you call me a materialist, you mean that I don't believe in a spiritual world? I gave you a philosophical definition of materialism. It is also used to refer to excessive desire for objects over other goals such as finding love. When the believer uses the word (or scientism), it usually is meant scoffingly and expresses disapproval of the critical thinker for rejecting faith as a path to knowledge.
For whatever their reason, many believers are offended by that, yet when do you see an empiricist have an emotional reaction to the believer's acceptance of faith-based beliefs as a truth? It's a strange asymmetry that I think is the result of the culture of academia and its effect on critical thinkers, where emotional reactions are discouraged and deemed inappropriate. This is in contrast to church culture, where preachers and sermons are often very emotional by design.
I just think you come across as arrogant, in assuming that believers are unable to think rationally, and logically.
Then you misunderstand me.
If you can't see why people believe what they believe .. other than because they have no intelligence,
then I would say that YOU are the one that is wrong.
That was a response to "
Do you ever rebut comments you disagree with? Do you ever post a response that explains why the other guy's argument is incorrect in your estimation? Another poster claimed, "they all have evidence to support their choice" and I explained why that comment was incorrect. I gave a contradictory answer to his, by which I mean that we can't both be correct. If you think I'm incorrect, please explain how. If you can't do that, to what is your objection? An opinion you don't share but can't say why?"
Your response was ironic. You addressed none of the questions or comments there, made a comment unrelated to mine, and then objected to your claim that I said they have no intelligence, which I didn't say. What I did say, and to you, and just yesterday, was
this: "Most critical thinkers are humanists. They're not all atheists"
People do indeed have valid reasons for their belief
Not by the standards of critical thinking. Their reason for belief is hunch or gut feeling because the idea of a god is comforting to them. You call that a valid reason, but I don't. It's understandable, perhaps, but it's not valid in the technical (academic) sense.
there is so much evidence for G-d, it's overwhelming.
All of what you call evidence for a god supports a naturalistic understand of reality. When something is discovered better understood as the work of an intelligent designer of our universe, then the notion can be reconsidered. For example, if the theory of evolution is wrong and falsified, the default paradigm to account for the evidence that was formerly support for naturalistic evolution becomes evidence of a deceptive, superhuman intelligent designer fraudulently planting evidence intended to be misunderstood. But even then, we wouldn't look for a supernatural intelligent designer for that, just a race of extraterrestrials that arose naturalistically themselves through abiogenesis followed by biological evolution.
There are no studies that can rule out the possibility of God's participation in the effect.
Nor need there be. We have no reason to think that such a thing happens, so no need to rule it out.
We don't actually know that faith in God is a placebo. It could simply be a form of medicine or self-healing that science can't grasp.
Then you don't know what placebo is. Did you know that there can be a negative placebo effect? The STEP study revealed a deleterious effect of being a cardiac patient and a believer going for relatively dangerous surgery and knowing that you were prayed for? From
Study of the Therapeutic Effects of Intercessory Prayer (STEP) in cardiac bypass patients: a multicenter randomized trial of uncertainty and certainty of receiving intercessory prayer - PubMed
"Conclusions: Intercessory prayer itself had no effect on complication-free recovery from CABG, but certainty of receiving intercessory prayer was associated with a higher incidence of complications."
Humans can't know the truth. The best we can get is relative truthfulness.
The things we learn about reality can be called truth if they accurately predict outcomes. If you use a different definition of truth, it's not one useful to me. Au contraire. Calling hunches and comforting thoughts truth is a mistake.
Pretending that we pursue truth is self-deception.
Pretending that we can't have accurate, useful information about reality or that that isn't truth is the self-deception. Thinking that things like absolute truth are meaningful ideas is the self-deception. And thinking that faith is a path to truth or that unfalsifiable claims are comparable to empiric truth is self-deception. Epistemic nihilism, the faith-based thinker's friend, is a dead end. It serves none who bring it here. Your ideas about truth are useless even if they are in some sense correct. What difference would it make if they were? What ought one do differently? Nothing.