Katzpur
Not your average Mormon
Okay, I'm going to answer from an LDS (i.e. Mormon) perspective, and this perspective differs from the traditional Christian one quite a bit, primarily because LDS doctrine includes a more in-depth understanding of what the fight was all about in the first place. I've got to give you a little bit of background first, though, or my answer won't make any sense to you at all.If Satan is Evil, why did one third of the Angels of heaven take his side in the fight against the Archangel Michael.
That is a vast number, he must of had something going they agreed with.
He was Lucifer, the most beautiful and greatest of all the Angels, he sat besides God, yet God failed to notice this Evil.
Surely he did not along with the other one third become Evil overnight.
Mormons believe that God is the Father of the spirits of all people who have ever lived or will yet live. I think that most Christians would pretty much agree with that. What they seem to believe, though, is that the spirit which gives life to someone enters the body either at conception, at some time during pregnancy, or at birth. They do not believe it existed prior to that time. Mormons believe that God created our spirits (i.e. our life force, the essence of who we are) millions of years before we were born on earth, and that we -- as spirit beings -- lived with Him in Heaven prior to our births. We call this period of time either "the pre-existence" or our "premortal life." So, for starters, we believe that we (not just Mormons or Christians, but all human beings) were the "host of heaven" or the "angels" spoken of in the Bible in these passages.
Here's how we believe the fight -- or the "war in heaven" began... God, our Father in Heaven, called us all together to tell us about His plan for our eternal happiness and progression. He would create for us a world, into which we would be born to mortal parents, who would be the father and mother of our physical bodies. We would be privileged to live for a period of time on this earth. The memory of our premortal existence would be taken from us. This life would be one of opportunities but also one of trials. We would learn and grow through being exposed to both good and evil, and would be given our "agency," the right to choose for ourselves which path to follow. By making the right choices, we could ultimately progress to the point where we were like Him. (In Genesis, after God expels Adam and Eve from the Garden, He says, "Behold the man is become as one of us, to know good and evil." Attaining a knowledge of good and evil is, therefore, important if we are to become like God.)
Now there was a caveat to the plan. We could not return to God's presence in an impure, sinful state. We would have to go through life, never once sinning (which we all knew would be pretty much impossible) in order to return to our heavenly home after death as resurrected beings with perfected, immortal bodies. That, of course, gave us cause for concern. The only other solution would be for someone who could live a perfect, sinless life to be willing to pay for our sins himself, to take upon himself the guilt we had incurred and to endure the punishment we had brought upon ourselves through our sins. If such a person could step in and offer to be our Savior, that would also be acceptable to God. At that time, God's firstborn spirit Son -- the only one of His spirit children who, like Him, was absolutely perfect -- stepped forward and offered to be that individual. Furthermore, all of the glory would be His Father's; He would take none of it himself. It was an act of love that we could probably not have begun to comprehend.
Enter another of God's spirit sons: Lucifer (later to be known as Satan). He presented a kind of a counter plan, one in which we would all go to earth, but where we would have no choices given us. Basically, we would never be faced with a decision as to whether to choose good over evil. We'd live out our lives as puppets, doing only good and experiencing only good. (Of course, "good" can hardly be called "good" if there is no other option.) Nevertheless, since no one would sin, no atoning sacrifice would be required. Everyone would return to Heaven and live happily ever after in their innocent but naive state. And then came the final point of his plan. He would receive all of the credit for the successfully implemented plan and would be exalted above all, even above his Father and God.
What the book of Revelation describes as a "war in heaven" ensued. One third of the host of heaven preferred Lucifer's plan to God's. They didn't want to take any risk of not making it back to heaven, even if it meant returning with no more knowledge and wisdom than they had before. The two-thirds, however, backed God's plan and Jesus' offer to let them retain their agency, their right to choose between good and evil, and to experience mortality with all of its challenges in exchange for wisdom and understanding that could be gotten no other way. The archangel, Michael, led them in their fight for the right. In the end, those who supported God's plan won. They had earned the right to be born, to live mortal lives, to accept Jesus Christ as their Savior and to return to God in a perfected state. The third who sided with Lucifer were cast out of heaven forever, losing the privilege of ever again being known as God's children, and to ultimately reside eternally in Outer Darkness, completely devoid of God's presence.
I'm sorry, that was kind of long, but I think it's ultimately a more reasonable answer to your question than you'll be getting from anyone else.
Last edited: