How, exactly? Be specific.
I'm not isolating "the conflict", I'm isolating the specific acts. "The conflict" is a broader issue with broader solutions. What I address are ACTS and whether or not they are justified. It's all well and good talking about solutions to "the conflict", but for me that has no bearing whatsoever on whether or not THE ACT is justified. This is why I call out Hamas for killing over a thousand civilians, despite also understanding the lengthy and complicated history of the region that lead to the formation and empowerment of Hamas and the inevitability of the act given Israel's continued crimes in the region and the disillusion of many of the people of Gaza to the possibility of peaceful cooperation, while also calling out Israel for the war crimes it inflicts upon the people of Gaza, despite also understanding that this was in response to the aforementioned terrorist act and the fact that a disproportionate response was inevitable given the history of Israel's military actions in the region.
You can separate ACTS for a basis of moral judgement, while understanding the history that lead to them. The issue is when you try and roll them all into one. THAT'S when you get tribalism. That's when you stop seeing this or that act as a unjustified or immoral one, worthy of condemnation, and start seeing these acts are merely part of a morally equivalent battle between historic forces capable of doing no better. That's when you reduce things to ACTUAL tribalism.