You were right the first time. While Jesus is never mentioned in the Tanakh, in the NT there are five versions of him ─ by Paul, and by each of the respective authors of Mark, Matthew, Luke and John.
And all those five versions of Jesus expressly say they're NOT God, simply God's envoy, and never claim to be God. You can read a selection of some of the relevant texts
>here<.
It's true there was pressure in the early Christian church to regard Jesus as a god early on, but the problem was how to do it, since the Father was clearly also God. Various solutions were rejected ─ God was not a corporation with three shareholders, not a corporation with a board of three, not a club with three members. Finally the Trinity doctrine evolved, where
"the one God exists as three persons and one substance".
However, the manner in which that formulation works in practice is acknowledged to be "a mystery in the strict sense", and a mystery in the strict sense
"cannot be known by unaided human reason apart from revelation, nor cogently demonstrated by reason after it has been revealed."
The problem with this is that EITHER each of the Father, Jesus and the Ghost has [his] own will, in which case there are three gods, not one, OR God has only one will, in which case there is only one god, who can appear in any of three manifestations.
Further problems with the Trinity doctrine are the Jesus of Mark and the Jesus of Matthew thereby saying on the cross, "Me, me, why have I forsaken me?" And each of the four gospel Jesuses, in the garden scene at the time of the Last Supper praying, "If it be my will, let this cup pass from me."