I already qualified my statement. Not going to do it again. You know I stick with the Aramaic Pe****ta as the primary source, with the Greek coming later, and give credence to Victor Alexander's translation, which reads:
"In the beginning was The Manifestation and the Manifestation was with God and the Manifestation was God, and God was the embodiment of the Manifestation".
*****
"The Greek logos, or word, "denotes a word or saying as the
expression of thought" (Bullinger, note on Mark 9:32).
Milta,
though, the Aramaic word used in the original text, means
manifestation (see Victor Alexander's introduction to John).
Manifestation is a whole different ball of wax, though it is also an
expression of thought.
You or I say something and it is, indeed, an expression of thought.
But that is as far as it goes. Manifestation, on the other hand, is a
thought's becoming flesh. It is transcendence from thought form
into expression in concrete reality. This announcement is
something that God does. It certainly is a step up from the
expression of a mental idea...
...The Ineffable, the Most High
God (incomprehensible to us), exists in a state beyond form or
movement. The Ineffable is beyond "thingness." It is beyond mind,
thought, form, spirit, force, life if you can name it, It is beyond
it. Not that things are not in it, but It's essence is beyond them -
- It is No-Thing."
The Becoming God: Hearing and Speaking Milta, the Manifestation