No, just claims about the evidence of Philo without having read it and once again dodging having to defend your claims.
I'm assuming you are an intelligent individual and that you know quite well what terms like "implied" or "implicit" mean.
This:
involves implicit claims. How might we tell this? Well, first I didn't say "I believe", you added. Had I said, "differential geometry has many applications, but perhaps none so important as cosmology and astrophysics" I would not have received a "if you believe..." addition in a response. Had I said "creationism is baloney" or "intelligent design is supported by the evidence", the only people who would add "if you believe..." to either statement would be those who are creationists in the first case and who are anti-ID/creationism in the second. When one makes an uncontroversial statement of fact (rather than e.g., personal preferences), one does not receive the reply "if you believe..." unless the individual replying deems there to be sufficient reason to make this a belief that can be doubted rather than an uncontroversial statement of fact.
Second, had I sad there is clear evidence for the Latin language", the response "whatever floats your boat" would be strange at best and at worst suggest you believe in some radical conspiracy theory in which there was no Latin language. That's because the phrase "
whatever floats your boat" is a prefabrication or prefab (or idiom): a phrase which contains in formation that cannot be derived from its elements, and carries certain connotations. You wrote in response to a factual claim that I made.
You can pretend all you want that your statement is judgment-free, but both "if you believe" and "whatever floats your boat" imply that what I said was by no means uncontroversial.
I don't go to a doctor to get my car fixed, I don't go to a biologists to ask about classical studies, and I don't go to a historian to ask about machine learning. That's because there are opinions that are utterly uninformed, and those that are not. You have no clue what reason there might be to think that there isn't this substratum, and thus your statement is like getting advice on car maintenance from someone who has never driven a car, much less learned anything about car maintenance. So the answer to your rhetorical question is "some opinions can be dismissed as completely uninformed". I don't spend time arguing about subjects I know nothing about. Apparently, despite your objectivity, you've devoted a great deal of time to just about every discussion of Jesus since you became a member.
I associate a clear double-standard with you when it comes to the historical Jesus studies (which is why you still haven't addressed your faith in Philo and why we can know Pontius Pilate existed but not Jesus). If you want to believe you that this doesn't involve your affirming "copies of copies" as a reason to doubt, whatever floats your boat.
Right. Because I'm the one applying the double standard. You accept Philo's testimony which you haven't read and haven't studied because, like most of ancient history, you don't care about it. He doesn't attest to Jesus, so he gets a pass. How typical.