..it's just an excuse .. you don't want a debate, because you know that I will pick holes in the "official Roman version" which you subscribe to.
.
No I like debates. You actually don't debate.
Why would you need to "pick holes" in the Roman version? I already know Christianity is Mesopotamian in the OT and Persian/Greek mythology in the NT.
I have read Bart Ehrman, Carrier, Litwa, and many other NT historians. You have not.
But it doesn't matter because they claim God guided their hand and you cannot show that isn't true. Since you like supernatural claims without evidence you are stuck having to accept the fact that God actually may have guided their hand to form the exact canon that he wanted. Welcome to the world of fundamentalism. Which you are firmly in. Itt isn't just your beliefs it works for.
I don't buy into any of the nonsense so I don't have to believe anything until evidence is presented.
But I don't think you can even poke holes in the Roman version with historicity. Any points raised need to be sourced from a peer-reviewed book or journal paper.
.
We all get a "picture" .. but history is often defined by the nation that is victorious and what not. Romans in this case.
It doesn't make it accurate, just because you learnt it that way..
No religion is accurate on th eGod stuff because it's all made up. There is no God speaking to humans. The history of Islam is also defined by those who made it up and accepted the stories as divine. No difference.
Islam also accepted a mans version of Jewish/Christian history which is also completely made up, ad-hoc make believe. I'll stick to what biblical historians can point out and piece together. You can't accept all that evidence because the story you accept doesn't verify it.
I care about what is actually true. Not what I want to be true.
.
One nation's facts, is another nation's falsehood.
If you wish to remain biased and ignorant of other points of view,
I cannot stop you.
IS the Bahai revelations on Christian history a "valid point of view"? No. Neither is Muhammads. That is a fictional story. His historical information is whatever he wanted it to be to suit his agenda.
Peer-reviewed biblical studies don't just look at Roman knowledge? It looks at what Jews were saying, Christians, what all nations were saying, what the historians at the time were saying, Heroditus, Pliny, Josephus, whomever.....what the Gnostic gospels say, what the letters of Ireaneus, Ignatious, archaeology, any credible information who would have known what was going on.
Including Rome and what any detractors were saying and how much confidence is had in each piece of the puzzle.
It is heretical in Islamic countries to do historical critical work on the Quran but what has been done by other scholars has shown there probably were earlier versions and sources.
Historical reliability of the Quran concerns the question of the
historicity of the described or claimed events in the
Quran.
The
Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to
Muhammad by the angel
Jibreel (
Gabriel).
Muslims have not used
historical criticism in the study of the Quran, but they have used
textual criticism in a similar way used by Christians and Jews.
[1] It has been practiced primarily by secular, Western scholars such as
John Wansbrough,
Joseph Schacht,
Patricia Crone, and
Michael Cook, who set aside doctrines of the Quran's divinity, perfection, unchangeability, etc., accepted by Muslim scholars,
[2] and instead investigate the Quran's origin, text, composition, and history.
[2]
In the
Muslim world, scholarly criticism of the Quran can be considered an
apostasy. Scholarly criticism of the Quran, is thus, a nascent field of study in the Islamic world.
[3][4]
Scholars have identified several pre-existing sources for some Quranic narratives.
[5] The Quran assumes its readers' familiarity with the Christian
Bible and there are many
parallels between the Bible and the Quran. Aside from the Bible, the Quran includes
legendary narratives about
Dhu al-Qarnayn,
apocryphal gospels,
[6] and
Jewish legends.
Early manuscripts[edit]
In the 1970s, 14,000 fragments of Quran were discovered in the
Great Mosque of
Sana'a, the Sana'a manuscripts. About 12,000 fragments belonged to 926 copies of the Quran, the other 2,000 were loose fragments. The oldest known copy of the Quran so far belongs to this collection:According to Sadeghi and Bergmann, the results indicated that the parchment had a 68% (1σ) probability of belonging to the period between 614 CE to 656 CE. It had a 95% (2σ) probability of belonging to the period between 578 CE and 669 CE. The carbon dating was applicable to the lower text.But paleography suggest a date from mid to latter half of the 7th century CE.Upper text dated between end of 7CE and beginning of the 8CE.
The German scholar
Gerd R. Puin has been investigating these Quran fragments for years. His research team made 35,000 microfilm photographs of the manuscripts, which he dated to early part of the 8th century. Puin has not published the entirety of his work, but noted unconventional verse orderings, minor textual variations, and rare styles of orthography. He also suggested that some of the parchments were
palimpsests which had been reused. Puin believed that this implied an
evolving text as opposed to a fixed one.
[7]
In 2015, some of the
earliest known Quranic fragments, dating from between approximately AD 568 and 645, were identified at the
University of Birmingham.
[8] Islamic scholar
Joseph E. B. Lumbard of
Hamad Bin Khalifa University in
Qatar has written in the
Huffington Post in support of the dates proposed by the Birmingham scholars. Professor Lumbard notes that the discovery of a Qur'anic text that may be confirmed by radiocarbon dating as having been written in the first decades of the Islamic era, and includes variations in the “under text.” recorded in the Islamic historiographical tradition
Quran also employs popular legends about
Alexander the Great called
Dhul-Qarnayn ("he of the two horns") in the Quran. The story of Dhul-Qarnayn has its origins in legends of
Alexander the Great current in the Middle East in the early years of the Christian era.
Quran maintains that
Jesus was not actually crucified and did not die on the cross. The general Islamic view supporting the denial of crucifixion was probably influenced by
Manichaenism (
Docetism), which holds that someone else was crucified instead of Jesus, while concluding that Jesus will return during the end-times.
[25]