It is wise to question and seek answers, in fact we are commanded to do so. To that end we are given intellegence and the materials needed to find the answers we seek. It is imparative that one finds the correct source for those answers and they must not be founded in confusion, supported by fantastic illogical declarations, or hidden in a maze of smoke and mirrors like the vast majority of christian religions are.
Questions lead to Answers
Answers lead to Questions
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The more you look, the further you will need to look.
Stop looking and simply learn to be where you are.
There are no hills to climb, no paths to walk,
no rainbows to collect gold from
There is just this present moment.
The more I question the more answers I have
The more answers I have, the more questions I gain
The dog chases its tail all day
Yet, its food is before it.
To go beyond questions and answers
One simply has to "eat"
For one does not know how an apple tastes
Until they eat one.
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The follower of knowledge learns as much as he can every day;
The follower of the Way forgets as much as he can every day.
By attrition he reaches a state of inaction
Wherein he does nothing, but nothing remains undone.
To conquer the world, accomplish nothing;
If you must accomplish something,
The world remains beyond conquest.
--Tao Te Ching
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“One yin and one yang constitute what is known as Tao.” (I Ching) In “The Lau Tzu” (Tao Te Ching) the two forms of yin and yang refer to heaven and earth. This directly correlates with the concept of the Taoist trilogy, the San Ti, which postulates man is the same as heaven and earth.
1.. In Taoism, the basic, eternal principle of the universe that transcends reality and is the source of being, non-being, and change.
2.. In Confucianism, the right manner of human activity and virtuous conduct seen as stemming from universal criteria and ideals governing right, wrong, and other categories of existence. (American Heritage)
“Wu Chi creates Tai Chi, Tai Chi is the one Chi. One Chi generates Yin and Yang, and Yin and Yang can change in infinite ways.” This is also stated allegorically in the “Lau Tzu,” (”Tao Te Ching”
. ” Tao produced oneness. Oneness produced duality, Duality evolved into the ten thousand things. The ten thousand things support the yin, and embrace the yang. It is the blending of the breaths (of yin and yang) that their harmony depends.”
Now compare this idea with the description of the monad from the Chaldean Oracles of Zoroaster….
This sequence of from the “Oracles,” reflects a parallel to the monad and Tai Chi that is unmistakable..
25. The Monad first existed, and the Paternal Monad still subsists.
26. When the Monad is extended, the Dyad is generated.
27. And beside Him is seated the Dyad which glitters with intellectual sections,
to govern all things and to order everything not ordered.
28. The Mind of the Father said that all things should be cut into Three, whose
Will assented, and immediately all things were so divided.
29. The Mind of the Eternal Father said into Three, governing all things by Mind.
30. The Father mingled every Spirit from this Triad.
31. All things are supplied from the bosom of this Triad.
32. All things are governed and subsist in this Triad
33. For thou must know that all things bow before the Three Supernals.
34. From thence floweth forth the Form of the Triad, being preexistent; not the
first Essence, but that whereby all things are measured.
35. And there appeared in it Virtue and Wisdom, and multiscient Truth.
36. For in each World shineth the Triad, over which the Monad ruleth.”
As you can figure the two concepts are the same, although they may be stated somewhat differently. We do not have to achieve Tao, we are already part of it. All we need to do is realize its potential.
http://magdelene.wordpress.com/2007/10/06/tao/